Treatise and Testimony

Part III

Research Summation

Traditional Christianity generally concentrates on the Four Gospels: Matthew, Mark, Luke, and John. The teachings of Christ stand by themselves. To truly appreciate the entire Judeo- Christian heritage, the Holy Spirit will include both lunar/solar and solar calendars, and will be found between them. The foundation is the Almighty God. Yahweh, or the Father God, is worshipped according to the lunar/solar calendar fostered by Judaism. For several thousand years, the Jewish luni-solar calendar existed side by side with the Egyptian solar calendar. When the cultures of Egypt and Rome were merging, the Egyptian calendar was adopted by the Roman Empire. At the inception of Jewish and Egyptian calendars, the societies of prehistory had a structured culture. Complete with agricultural class, royalty, and priesthood, the religion and calendar implementation had priority. The given date of creation in the Jewish calendar is 3,761 BCE. Egyptian calendar science begins at 4,241 B.C. (some texts - 4,236 B.C.). Averaging 3,761 B.C. and 4,241 B.C. reckons 4,001 BCE years to be midway between the two calendars. Time was split at the year 4,000 B.C. to produce the Hebrew Calendar and the Egyptian Calendar. Using the Jewish dating for creation, Anglican Archbishop Ussher made calculations in 1,701 A.D., "that creation took place in 4,004 B.C."

Christ was comparable with the center of time. Christ knew the futures of others many places in the four gospels. Some interpretations relate symbolism of the 12 disciples to the new 12 month Julian Calendar year. Christmas and Easter indicate a transition process from the old 10 month Roman solar year, and concern to overlay Christian celebrations onto solstice and equinox festivals.

Later, I returned to the begat genealogy following Adam to unscramble the rest of the computations. I had the gut instinct impression that I was on the right track to fully understanding the recorded eras. Realizing that I detoured away from the mainstream religious opinions of Adam's creation was my first confrontation. After doubling the 400 year Long Count, and setting aside the 800 year block in the generations from Adam through Jared, I began solving for the other pieces of the puzzle. Five days of time remained following a 360 day midpoint length of year. The 360-day midpoint fell after 354-days, or 355-days per lunar year, depending on how approximated, and before the 365-day-solar-year. I reasoned that 360-years were the midpoint of a cycle to match with the 360-day midpoint length of year. 260-days per sacred year also matched with 260-years in a sacred cycle. Using conversions for computations between 260-day-sacred-years, and 360-day midpoint lengths of years allowed me to develop the cognitive plan for the primary age category from Adam through Jared. This plan appreciated without any needed intercalations. The order is based on natural, uniform lunar and solar motion. Applying the solar side of lunar/solar separation from Seth's primary 105-year age forward to Cainan's era, was I able to work out the rules for Cainan's ages. Doubling the 400-year Long Count for 800-years fit the secondary ages as a place value unit. By investigating further the literal Hebrew definitions of Adam, Eve, and Seth, I gradually gained a more comprehensive viewpoint for the ages of early mankind. Where I may have been in moderate disagreement with some Church teachings - the Bible words and information still remained as it was written so long ago. The proof was in the day and year numbers of age, and the literal Hebrew meanings. Theologians may consider what I was doing incorrect according to routine principles. Nonetheless, I was forced to accept as new fact what had once been true. I was working with absolute time, going deeper into the calendars than anyone had ever gone before. Gradually, this research had affected by past beliefs, modifying them to accommodate the new. A permeated faith would drastically affect my life. In short, the spirit of God did "afflict my soul." While I developed the hybrid philosophy to permit the calendars to be dealt with purely for time purposes, instead of the usual theological, I overcame the prime obstacle. One major contention glared back. The 800-year block of the Generation Cycle had to be implemented at Adam's inception. Either this information was ordained to Adam directly with life from God, or else Adam, or his forerunners had figured it out on their own merit through tireless observation of the skies.

I was chipping away at that thing arbitrarily called time barrier. Several years before, I did not understand, nor did I believe it completely. I had been stumbling on the fringes of new age ideology, and not quite sure of what I was doing. The interaction between the Jewish Calendar, and the other main calendar systems of the Sun Kingdoms and Egyptian were obviously exerting more influence on the modern era than I had given credit to, or imagined. For over the last four years, I had wrestled with the serious study of time. At least in part, I had adopted some of the previous religious ideas that worshipped time. A single omnipotent deity could rule over many angels, or deities, since all were intangible. Only names and customs had changed. The calendar was the source and outlet for the miraculous. The ancient Jews knew that to worship on the wrong day profaned God. Egyptian solar worship was meant for the sun and stars as time keepers, and not intended for the physical, animate objects. The Sun Kingdoms devoted their purposes to heavenly exploration for luni-solar time. Last to the group was that of the Enochian Sect, whose libations were consecrated to a definite solar side type of year as indifferent to the luni-solar calendar. Finally, the matching numbers of days per year, versus years per cycle, agrees with the doctrines. I had no physical monuments, edifices, nor even the slightest trinket of these pagan beliefs. In Judaism and Christianity, God has no form or flesh. God remains intangible and therefore spiritual. Age to age, anything material eventually has value, a price, and is a candidate for destruction, thievery, or persecution. The Son of God gave proof of life after death. Jesus is the paschal lamb of God that gave the blood sacrifice for humanity. Christ's life of over 30 years, the miracles performed, the later acts of the apostles done in His name, and the calendar version that we now call A.D. are all from an immutable, living God. To agree with the deliverance rendered, partially answers the first century Greek questioning of Christ's life; why? Time is the other part of the answer.

I presumed that Adam and Jared were linked in their secondary ages by the repeating 800 years. Coining the phrase descriptive for the 800-year period to be a "Generation Cycle," I set about analyzing the remaining secondary age years of Seth, Enos, Cainan, and Mahalaleel. All four secondary ages included extra time greater than 800 sacred years. The 7-sacred-year denomination following Seth's 800-sacred-years was the indicator that the 360-day midpoint accumulated 5-days after every year. To keep the units consistent, the same 260-day-sacred-years required that the secondary age category factor out 260-days from 360-days per year. Resolving between 1,800-days, and 1,825-days, squares with the primary age category overage of 5-years that contains 360-days each. The secondary age value for Seth also has 1,820-days to signify 7-sacred-years. For Enos' secondary 815-sacred-year age, this process again factors 800-sacred-years of 260-days per sacred year, to add with doubling 7-sacred-years. The last sacred year of 15-sacred-years employs numerical matching.

Discovery of using 260-years per sacred-cycle applied order to gain the next quarter beyond Adam's first half. Mahalaleel skipped Cainan's primary age solar-side intervention for the last quarter in the 260-year-sacred-cycle. Therefore, 15-sacred-years were doubled for 30-sacred-years in the secondary age category. Cross conversions from Seth's primary 105-years of 360-days each led to between 69.2-sacred-years and 70-sacred-years for Cainan's primary age. I felt the solar side separation of Seth used 365-days per year. I later changed my thinking to 360-days when I was calculating for Jared's primary age. Once again, cross conversions between 260-day-sacred-years and 360-day midpoint lengths of years were the key. Doubling and subtracting from 365-sacred-years in a cycle obtained both Cainan's and Jared's primary ages nearly exactly. Approximations in the genealogy were evident by close comparisons. The final pieces of the riddle had fit into place.

Having completed preliminary association with Enoch's spiritual ties several years before, I progressed to deciphering the secondary 300-sacred-year age. After factoring the 800-year Generation Cycle, 800-sacred-years had left 800 portions of 105-days every year that had to be reckoned with. Dividing the day amount leftover by 260-days per sacred-year, I arrived at nearly 300-sacred-years. Carrying 7-sacred-years more into Methuselah's primary age was the next stage of the calendar development. I was familiar with Enoch's numerical matching in the primary 65-year age quarter. However, I could not explain Methuselah's primary 187-sacred-year age sufficiently. Suspecting Methuselah and Lamech paired for each to halve 360-sacred-years in their primary ages permitted 7-sacred-years to be carried forward from Enoch. I knew that the Enochian Sect had branched, and only 364-sacred-years in an isolated cycle could account for halving with Lamech's primary age era. Satisfied with my reconstruction of the world's oldest calendar through Enoch, I took one more step to double check the earlier work.

I sought out The Book of Jubilees. Laurence and Charles were both editor-translators of hard bound editions that were out of print. A bookstore assisted me in locating another paperback edition. Calculating Jubilee Cycles provided 65-years to be the primary age for Methuselah. Differing from the Biblical, a primary 65-year age quarter is the second in line to follow Enoch's earlier primary 65-year age quarter. A 260-year-sacred-cycle is halved at this midpoint age level of Methuselah according to The Book of Jubilees. Another approximate computation brought about Lamech's representation as the fourth derivative; solar side time split projection in Jubilee Cycles. During the course of drafting Calendars of Creation, I propagated the last figure to aid the reader regarding midpoint age levels that are encountered in the secondary age category. The next figure is the solar-side halving of the lunar/solar separations for the same time frames. The halving, doubling, and dividing of time details the lineage of Adam for the lunar/solar calendar intersections that early mankind dealt with.

Each solar side primary age stage doubled the previous solar-side primary age category elements. Subtracting 365-sacred-years of 260-days each produced the next solar-side derivations. The primary age category supplied 260-years in a sacred-cycle, which was completed by the sixth lunar/solar division of Jared. Enoch and Methuselah together were another half, or 130 years of primary age category time in The Book of Jubilees. The Bible transitions to 360-sacred-years to explain the primary ages for Methuselah and Lamech. Lunar/solar recognition continued for Noah's ages. Realizing that there is no other explanation for the encompassed genealogy, I developed the floating chronology in the last figure. The breakdown of lunar/solar divisions in the last figure shows the entire sequence for the primary age category. The sequence of Antediluvian Patriarchs compared to Gregorian Calendar dating may extends into the past nearly 14,000 years ago.

The constant Jewish lunar/solar calendar system, and the associated religion provided the background for the works of Christ. Two parallel, lengthy calendar versions existed simultaneously. The steady fluxing, or interaction, between the two calendar systems enabled time to project the miracle of the Immaculate Conception. Stability of the Jewish Calendar, coupled with a stark transition marked by the Egyptian to Roman Calendar adoption, set the stage for the intervention of the Holy Trinity. The lunar/solar calendar and solar calendar neither converged nor diverged, and the Holy Spirit passed between them. The eternal Son of God resulted. The Son of God referred to God as the Father.

Since the beginning of recorded chronology, the Jewish Calendar has been in effect. Minor changes, modifications, and intercalations have caused slight variations in the Jewish lunar/solar calendar since earliest days of the creation. The basic concept of a 19 or 20 year cycle involved with a lunar/solar calendar branched many times over literally thousands of years. Calendar branching is a catalyst to major upheavals in the climate of society. In every case, religion and governmental rule compromised to manage society. While other civilizations, kings and dynasties, and empires, rose and fell, the Jewish Calendar was consistent in basic format. Stretching into the past perhaps a hundred thousand years, the separation between day and night and the sacred seven day week were co-eternal with God. Names for God, and the eternal Holy Spirit have undergone countless changes since the origins of mankind.

When Adam walked the face of the earth, the Jewish lunar/solar calendar was in effect. When Noah built the Ark, the Jewish Calendar was in effect. When Pharaohs ruled Egypt and the pyramids were constructed, the Jewish Calendar was in use. When Moses parted the Red Sea, and the banner of God was brought forth, the Jewish Calendar was continuous. When Christ came between the Egyptian - Roman solar calendar change, or B.C. - A.D., and the Jewish luni-solar calendar; the Jewish Calendar was still in effect. When the Council of Nicaea met to decide the fate of Christianity for the empire of Constantine, the Jewish Calendar was still in effect. Even today the Jewish Calendar is used. The intangible, omnipotent deity has existed since the beginning. Be they people of any other calendar, luni-solar or solar, or other branches, the Jewish Calendar has surpassed and held Jewish people together.

To explain the supernatural works of God in more modern, scientific terms, mention should be made of the Theory of Relativity. Einstein said it concisely - Time is Relative. A reference must be established to describe the framework of events. The Jewish Calendar is the reference chosen by God through which He communicates with mankind. The Jewish Calendar is the primary calendar of all time. All other events, great and minor, including dating by other calendar methods, are relative to the Jewish Calendar for a stable and consistent standard. In the heavens, the Jewish Calendar is the most direct pipeline from God above. The waters of heaven funnel into the mouth of the Jewish Calendar. Time has infinite height, width, and length. There are ripples and currents of power emanating away from the Jewish Calendar. All other time streams diverge, then later converge back with the Jewish Calendar. Other calendar branches and methods have their own ripples and currents, and assign dates to events. The closer people and events come to the Jewish Calendar, the more likely is the potential for co-eternal involvement.

Joshua stopped the sun and moon for a whole day. The supernatural act was co-eternal with the will of God (Joshua 10:12 - 14). The ordinary reality of that called natural forms the banks of the time stream down which the supernatural, eternal waters flow. Holy divinity flows down the mainstream of raw, unpurified time. The Jewish Calendar is analogous to the eye of a storm. Calmness of time is the center of the storm. Winds of change surround the eye. God passes through the eye from the beginning. Acts of God are easiest and most prevalent at the edge of Jewish Calendar influence. The supernatural is also possible elsewhere, for reactions always depend on personal convictions towards time. God works between the natural, and supernatural.

The moment of now separates the absolute, definite past from the infinite and intangible, absolute future. The absolute past includes those experiences known and accepted. The absolute future will be that progressing to occur, regardless of circumstances. Between the past and future is a certain amount of loose play in the universe. Einstein once envisioned an "indeterminate reality." Via the co-eternal Jewish Calendar, the moment of now simply is regressed back to a time that all absolute futures would be the result. My intent to perform research linking the Jewish Calendar and the Sun Kingdoms' Calendars, and the experience I encountered at the bookstore, convey three underlying principles.

Final Synopsis

  • The extremely remote bonds I was looking for caused a supernatural alteration of the future.
  • My intent to perform calendar research touched the edge of Jewish Calendar influence, and was irregardless of current time.
  • The mystery of the act compelled me to probe deeply into the works of God, and to know Him more closely. Benefits to myself and others will be the end results.

Like time, the supernatural flows best in a positive direction. Exhibited traits of the supernatural are those which will ultimately serve others before self. The Jewish Calendar is a way to accept the Holy Trinity, and co-eternal supernatural phenomenon. Christ was a decided part of the absolute future since the beginning. Choices and actions by others are the indeterminate realities.

 

Time Analogies

 

Time is analogous to electricity flowing through a wire. The ultimate power of God supplies the source electricity, or the Holy Spirit. The power of God flows within the calendar which acts like a wire. The electricity is not physical, has no form, and neither can we hold it in our hands. The wire is the conductor of the Holy Spirit. The wire is the practice of the Jewish Calendar. At any point along the wire, or time marked by the Jewish Calendar, the Holy Spirit is equally conveyed. The potential of the will of God does not diminish with time extension, or the lengthening of the Jewish Calendar. Interaction between Judaism and the rest of the world does not alter the stability of the Jewish Calendar.

The solar calendar used by Egypt, then Rome, and presently western culture is analogous to insulation surrounding the wire. When Moses exited from Egyptian monarchy, the Egyptian Calendar and religion faced change. The Holy Spirit was unconfined, and co-eternal acts were done by the will of God. Whenever Judaism had conflict and interference due to other cultures, and the stability of the Jewish Calendar was threatened, the power of God erupted to preserve the religion and people. When Rome converted to the Egyptian solar calendar, the insulation was again broken. The will of God was concentrated into the incarnate Son of God.

Consider one flaw in the hopes, spiritual aspirations, and destiny of mankind. The major irony affecting people who have called upon the power of the Almighty, Eternal God, is to respect the faith and religion behind Judaism. Other cultures have branched and varied away from using the Jewish Calendar. Pieces of the Jewish Calendar and the religion have transmuted to external concerns. The sacred seven day week is fundamental to Christianity, but the 19 or 20 year cycle has been completely omitted. The Sun Kingdoms adapted the Jewish luni-solar version of calendar trunk line to their civilization, but developed their own type of religion, and that culture has been mostly abandoned. Other groups have used a lunar/solar calendar, and have met difficulty and strife since their calendars were branches of the original Jewish lunar/solar calendar trunk line. Only Judaism fosters the pure Jewish Calendar. No other cultures use the Jewish Calendar.

Roman Catholicism coupled with the Julian Calendar spread the word of Christianity throughout the world. In 1582, the Julian Calendar was modified by Pope Gregory XIII. To better align the vernal equinox with computations for the dates of Easter celebration, ten days were dropped from calendar reckoning. October 4, 1582 was followed the next day by October 15, 1582. The trend during medieval era Protestantism was fueled by the Gregorian Calendar modification. Apparitions of the Virgin Mary, the inquisition, and the turmoil in Europe caused by Protestantism all were manifestations of the Holy Spirit pouring out to the past and future. The calendar change once again punctured the outer insulation of the solar calendar, and the co-eternal realm of God responded. Further proclaimed in the Gregorian Calendar was a leap day alteration. The previous Julian Calendar included a leap day addition every four years. The vernal, or spring, celestial equinox was slipping into summer. The leap day addition to the end of the month of February was modified. The Gregorian Calendar adjustment stipulated that the leap day addition would be omitted in those centurial years not evenly divisible by 400 years. The year 1600 included a normal leap day. The years 1700, 1800 and 1900 skipped the leap day inclusion to further correct the gradual drift of the equinox date into summer. The Gregorian Calendar incorporates a provision to add a leap day in the year 2000.

Superimposing the Gregorian Calendar over the past calendars, striking contrasts can be drawn. The day and night are counted as one day from the beginning until now. The sacred seven day week is still celebrated on Saturday for Judaism, and on Sunday for Christianity. Five days remain in the week to be used for work, business, and commerce. The 260-day sacred-year was fundamental to remote past calendar systems, and is evenly dispersed in the modern calendar year. For the entire year of 52-weeks, five days multiply in 52-weeks for 260-days. Our secular calendar applies 260-days in modern government and commercial matters, excluding holidays. Saturday and Sunday of each week multiply for 104-days in 52-weeks. Like the Enochian Calendar, 104 days nearly equals the 105 days left every year. Twelve months averaged at 30-days each still provide 360-days. Although a separate 360-day length of year is not used presently in the Gregorian solar calendar, the 360-degree circle is perpetuated by mathematics, science, and technology. A leap day addition every four years was known by ancient Egypt, and is a continued trait found in the Gregorian Calendar. Extremely early calendars incorporated a 400-year cycle, which factored 400-sacred-years of 260-days each from 365-days during each year. Reflected in the Gregorian Calendar is a 400-year pattern that omits three of four leap days during centurial years. Time itself has not changed, only the methods of calendar layers have been altered. The tree of knowledge grows, the days and years change according to the calendar version, and the domain of mankind is forever.

Calendar examination is central to doctrines prescribed by worship. Expanded perspectives obtained through understanding ancient calendar systems, and the motives behind characteristics found in later calendars, must reason that all calendars have been in past tense. Devotion to mainstay religious convictions is directly employed in all calendars. Dogmatic beliefs are rigidly embedded into the calendar as holidays and festival periods. The reminder of the calendar year transfers the need to circulate wealth. Society depends on national and local governments for stability, commerce for financial operations, and individuals to support nurturing of the human species. With many diverse cultures, ethnic backgrounds, and political structures, the modern calendar must meet demands on a global scale. Religious trends maintain special variations of the calendar year. The best example of differing calendar systems that represent an international situation is demonstrated in the holiest of cities, Jerusalem. The front page of the Jerusalem Post International Edition newspaper contains three dates of three calendars under the title. The date by month, day, and year of the western Gregorian Calendar is given first on the left. The Jewish Calendar date follows in the center according to the day of the month, month, and the number of the Jewish Calendar year. On the right is the day of the month, month, and the number of the Mohammedan (Islamic) Calendar year. Three religions and three separate versions of past history are combined every day.

"... and the name of the city of my God, which is new Jerusalem,

which cometh down out of heaven from my God: ..."
St. John the Divine, Revelation 3:12

Calendar science links former time reckoning methods for a kind of hindsight tunnel vision. The past is recorded as determinate reality. Precedents have already been set using past calendar systems. Contemporary events are added daily and yearly in layers to the calendar system in use. Application of any calendar science to the future will improve the marking and recording of events. Enhancing the quality and quantity of life in the future are religious directives that can only be manifested with time to come. Adjusting the calendar for maximum benefits of time measurement permits idealistic goals of civilization to be passed on. Tomorrow, and the date attached, is an objective of today's decisions. The 21st century will bring many new ideas. Science and technology will increase with approaching years. While mankind investigates the heavens, time and the resultant calendar will be of paramount importance. Presently unknown doorways and marvels now beyond comprehension will assuredly reveal themselves in space, and especially through time. From today we speculate on tomorrow's events. Intuition will stimulate intelligence to discover the secrets of the universe over time. With ultimate knowledge mankind eventually will know the purpose of existence. The various translations and interpretations of the Bible all have everlasting merits. The calendar will be the key.

I came across the World Calendar Proposal several years ago during my quest for calendar information. I feel the World Calendar Proposal has infinite advantages, and can be modified to best augment the Holy Spirit. Many Christian Churches once supported the World Calendar idea. Religious interests upheld the ideas of positive future planning. Religious concerns had differing viewpoints regarding the seven-day-week. Judaism at large proclaimed that the World Calendar would interfere with the sacred, unceasing seven-day-week so prominent in Jewish theology and calendar mechanics. The Jewish Calendar and the sacred seven-day-week are preserved unaltered by surrounding the present Jewish Calendar with the proper type solar calendar. The revised solar calendar can include the World Calendar Proposal for single solar-years. The true astronomical length of the year remains consistent. The Gregorian Calendar pattern of leap-day insertion every four years, and the omission of leap-days in those centennial years not evenly divisible by 400-years is sustained. A minor adaptation by religious authorities includes the concept of cascaded time, and serves the needs of the seven-day-week. Progress in the future is the concern of today. Our greatest task to planning is the proper one.

Treatise and Testimony

 

Ages of Adam

Holy of Holies

Christian Era Calendars

World Calendar Proposal

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