Lunar/solar time splits were expanded results of dual heavenly
observance. Nearly 11-days of lunar/solar separation time came
between, divided, and separated the lunar year of 12-moon-months,
or 354-days, versus a solar year of 365-days. Time further
subdivides, or splits, to attribute half the difference to the
lunar, female Eve side of ancient calendars. The remaining
companion half of 11-days attributes to the solar, male side of
time reckoning.
The early portion of
Genesis
accommodates both 19-year and 20-year types of l/s cycles. The
Jewish Calendar conveys the bulk of calendar reference. The
ancient Egyptian Calendar has to be regarded as a supplemental
source. Connections between the Egyptian Calendar and Mesoamerican
Calendars can be further explored. The intent of the scriptures
carries historical calendar information and the spiritual aspects
devoted to worship.
The
Bible is the
authority we use to validate this form of calendar science. All
the calendar knowledge that we can possibly assess relies upon the
antiquity of the text. Our study of time next crosses a threshold
of spirit and faith to admit understanding the original purpose.
The spirit of the archaic writings leads us to intention and
context. Faith must take precedence over factual indicators.
Testimony is the evidence of things unseen. The Jewish
God has no form or flesh. The
Jewish Calendars is an instrument that positions feasts and
festivals for practical living. As Mt. Sinai was a place for
revelation, and the giving of Law to Moses, the calendar sets the
time for worship.
God and
time are invisible.
Ancient writers of the
Old
Testament recorded the passage of time with the same
thesis of testimony. The prudent approach is to decipher meanings
with similar intention and context. The spirit and essence of the
original scriptures can be captured with the aid of calendar
tools. The goal is to view the calendar as the ancients once
described. Inventory of the calendar tools include calendar
fragments, ideas of faith, and testimony.
Time measured by the earliest calendar lengthened along with
supporting philosophies toward the heavens. Another layer of
dualistic observance was added when the next graduation of the
calendar occurred. To the feminine, Eve side of the lunar/solar
calendar again was attributed half the difference between lunar
and solar calendar expansions. The masculine, solar sun-side
counterpart received half the difference between the two systems
also. The miracle of human birth was addressed by the calendar
eons ago.
Any 19-year cycle in the Jewish calendar multiplies 11-days of
lunar/solar difference for about 209-days. Ancient Greek,
Babylonian, and Chinese calendars incorporated similar 19-year
patterns that added some 209-intercalary days in order to adjust
the lunar side with the solar side of the calendar. Sister
calendars of the Aztec, Inca, and Mayan cultures also used
lunar/solar calendar systems for measuring time. The 19-year l/s
time split pattern is a calendar tool.
The 20-year l/s cycle modifies the 19-year l/s calendar tool.
Following other l/s calendars, 209-days of lunar/solar separation
were approximated for 210-days, or seven extra intercalary months
of 30-days each. Within Mesoamerican calendars, a 20-year period
became the standard unit. Numerical matching of seven intercalary
months in 20-years reinforced the sacred seven-day week that was
found especially in 19-year lunar/solar calendars. Along these
lines, numerical matching for given multiples of days was
associated with numerical matching for the same number of years.
Numerical matching of days and years becomes an imperative
calendar tool.
Calendar science provides an accurate view of history. The
calendar is the foundation that history is built upon. Chronology
of the past is necessary for cultural study. Remote history
preserves important dates to explain things in the past.
Anniversaries and holidays are significant. Celebrating these
important dates shapes the future. Every society uses a system of
time measurement to assign dates to events. Today, the modern
calendar is highly developed. An improved acquaintance with the
Old Testament is obtained
through important calendar information.
Ancient calendars of the Middle East share identities of the
Mesoamerican calendars. Mesoamerican Calendars simulate religious
principles found with Middle Eastern calendars. Restored meanings
are evident in
Genesis.
Ages recorded for the genealogy following Adam present high
correlations to calendar usage by civilizations of long ago. Tools
provided by the three oldest, major calendars known to
civilization blend for a hybrid insight into early biblical
chronology. Variations of calendar observance may be employed to
adjust historical perspectives. The calendars used for the
Antediluvian Patriarchs, or pre-flood forefathers, extend into the
past nearly 14,000 years ago.
The
Bible calendar
advocates literal Hebrew definitions for Adam and Eve. Biblical
ages given for Adam, and the Antediluvian Patriarchs following,
include both primary and secondary age levels. Time measured from
birth of the named father until begetting the next character is
the primary age. Primary ages listed serve lunar/solar divisions
that are halved in order to develop the extensive calendar.
Secondary ages comprise the time measured from birth of the next
son until the death of the father. Secondary ages involve overall
cycles that relate to a distinctive intercalary time. Halving and
doubling of time was the main style of recording ancient
lunar/solar calendars. Seven-day week divisions were set by lunar
phases during the calendar of Adam. Rounded 30-day months provided
formative lunar calendars. Early religious philosophies and
calendar use are documented with a parallel theme in the
Book of Genesis.
Addendum: 3-2-7
Now the legend of the Phoenix is the story of its translation at
the end of the Phoenix period or cycle. The legend is thus
Egyptian or Greek mythological form of the translation of Hanock
(Enoch). In Egyptian, Pa as a prefix to a proper name signified
“the house of,” or the “father of the house of” the individual
designated by the proper name. Hence the Egyptian name Grecianised
as “Phoenix” was apparently derived down from “Pa-Hanok” or
“Pa-Enoch,” the name of the father of the House of Enoch. The
Phoenix cycle, therefore, is the cycle of Pa-Hanok, the Cycle of
the house of Enoch.
The Great Pyramid: Its Divine Message, D. Davidson and H.
Aldersmith, p.37. Publisher: Kessinger Publishing (March 1997)
ISBN-10: 1564591166
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Ages_of_Adam ministry. Ancient
lunar/solar calendars like the Jewish and Mayan calendars provide
the background to understanding early time. Ancient calendars of
the
Holy Bible use
differences between the moon and sun, numerical matching and a
364-day calendar year to describe X-number of days that match with
X-number of years.
Ages_of_Adam
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tags ancient, Egypt, calendar, Sothic, Great, Generation, Cycle,
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