Seth to Enoch Analogy follows a fictitious
young man duty bound to write ancient observations
throughout his lifetime and pass Holy Writings down
within his family. Dynasties evidence deities, gods and
kings have all portrayed calendar roles for Egyptology
and Judaism. A 364-day calendar year applies
for Seth,
Cainan, Jared and Enoch.
Seth
to Enoch Analogy
Suppose you are one of the people recording sky events.
Modern chronology puts the date at 4,000 BCE. Since you are
making the first Antediluvian Calendar, you have no
previous information to go by. There is no technology.
There are no fancy computers to make calculations or
store anything. There are no watches or telescopes
to make your job any easier. You are busy trying to eek out a
living from the soil. Your family needs to know
when to plant seeds for crops, expect the rainy
season and when to harvest. Your family is
fortunate enough to raise a few cows and some sheep.
Science tells us the life expectancy for people back
then was maybe 35 years old.
About the age of fifteen, your father hands you the Book of
the Holy Writings. He tells
you to watch carefully the positions of the sun, moon
and stars and to write them down. Every night you
watch the moon change with the lunar phases. You
record the moon’s course against a starry background.
You cannot get much sleep because in the daytime you are
watching exactly where the sun rises and sets on the
horizon. Day after day, year after year, you write down the rising
and setting directions. You document the transit of the sun
and note star positions.
You have noticed the sun returning approximately to the
same beginning place every year. The whole process
seems to repeat. Your family is making the first
genuine calendar and your real age is unknown. You
hand down the holy writings to your son when he turns
adult. For the next twenty years, your son watches
the sky and writes the same information. He in turn passes
the log onto his son to do exactly the same thing. Your
family keeps track of these records for twenty
generations. After 400-years, one of your
great-grandchildren, ad infinitum, notices the sun comes
back to its original position, less a fraction of a
degree. Knowledge of the stars and constellations
generates religion in nearby villages. Word of
the holy writings begins to spread and your family
achieves royal status. Actual observation of the
heavens is the only way to make your lunar/solar
calendar.
A family or dynasty living in Egypt requires meticulous
observation over 73 generations to make just one 1,461-Year
Sothic Cycle calendar. Traditional chronology credits King
Djoser of the third dynasty with introducing the 365
day-solar-year about 2650 BCE. Djoser (Netjerykhet
) ruled between 2668-2649 BCE and built the first stone Step
Pyramid at Saqqara. Your family has been
observing heavenly motions for some 3,000 years
and continues to improve the calendar system.
Anyone in this example only had one opportunity to relay
the information accurately down to his or her
heirs.
Ptolemy III, (280-221 BCE) officially included leap
day calculations. His Canopus decree in 238 BCE
adds one day every four years to correct the gradual
drift of winter feasts through the year. Leap Day adds a
single day every four years to the existing winter
solstice 5-holiday Feast of the Walking Stick. Feast
of the Walking Stick celebrates the end of the 360
day-Tun-year. Romans would later rename the
feast to Saturnalia. Roman scholars are also
accountable for retroactively dating the presumed Founding
of Rome AUC (ab urbe condita) starting point as 753 BCE. A
relative method for dating Egyptian history with
respect to Roman chronology has emanated most Christian
Era, AD convention.
There are some housekeeping issues to think about before going
further. We must honor the attitudes and opinions of
many people. Heritage and legacy esteems ancestry
regardless of whoever they may be, past or present. There is
more at stake than what meets the eye. Until now, these calendar
numbers; tools, numerical matching, and lunar/solar side time
splits are merely fragments of calendar patterns.
They are all notes of the same song, time. We have
recognized Almighty God
while extracting calendar information from diverse
cultural and religious platforms. Deities, gods and kings
have played differing roles in l/s calendar development.
Beliefs in the afterlife and resurrection of the righteous
dead affect world religion.
The Holy Bible mentions
polytheism and adverse spirituality. Negative connotations
surround characters such as Seth and Enoch. Delving into
the distant past exposes both beneficial and malevolent
tendencies. The favor of God
bestows blessings. His wrath is a curse
to endure. Many layers of time have passed to soften and diffuse
supernatural works showcased by the Exodus. Miracles
told in the New Testament
significantly changed Greek and Roman perceptions. Calendar
research excavates deeply about basal social structure.
The concept of professional ethics is mandatory. Safety
and security for everyone are prime concerns in
conjunction with sheer calendar numbers. Calendar
science accesses intangible resources from the time
stream that may touch other lives. The subjective
nature of time makes possible the grandiose and sublime.
Grace empowers us to know morally right from wrong. Our
quest directly seeks divine spirit from the Holy Bible. Existing
theology is always an asset that strives to preserve basic human
rights and justice for all. Ultimate social profit
is the desired end.
Jewish 49-Year and 50-Year Jubilee
Cycles share affinity with the Egyptian 1,461-Year
Sothic Cycle. Jubilee Cycles likely involved a
mixture of 364 day and 365 day calendar years. Sothic
Cycles relied upon a forerunner 364 day calendar
year prior to 365 day calendar year adjustments
made in the New Kingdom era. Within ancient Judaism,
both lunar and solar schools are evident. Judaism
tended to follow lunar reckoning in contrast to the Egyptians
using solar reckoning. Monotheism vs. Polytheism
clearly defines events leading to the Exodus. Mosaic
Law substantiates a rebuke of multiple deities in favor
of singular worship observing 7 Day & Year weeks.
Pharaoh Akhenaten (18th dynasty) introduced monotheistic
solar worship centered upon Aten, an aspect of Sun-god
Ra for practical purposes. Egyptian capital cities
establish fixed locations that promote solar 365
Day & Year calendars. Mobile
Jewish people integrated lunar/solar
observance with their Ethiopic 364 Day & Year
numerical matching structure. Egyptians
gradually abandoned 364 Day & Year units, leaving
vague Sothic Cycle remnants for study. Mesoamerican
Calendar branches stem from remote Mesopotamian
lunar/solar calendars. One cannot totally abandon
existing chronology. At this point, we must surpass
existing chronology. We are moving into pre-history
to study the calendar of the Antediluvian Patriarchs
in more detail.
New Year (Rosh Hashanah) in the ancient
Jubilee calendar year begins at sunset near the vernal
equinox, about March 21. Unlike the modern version,
sunset on March 22 is the first day of the seventh month in
the Torah Jubilee Year (Lev. 23:24-27). On the tenth day of the same
month, the Day of Atonement is the most solemn of Jewish
holidays. The modern Jewish Calendar observes Rosh
Hashanah close to the autumnal equinox.
Jubilee calendar years incorporate 10-days
of l/s separation time. The difference between a 354
day-lunar-year and a 364 day-Ethiopic-year is 10-days.
An explicit 365 day-solar-year results in 11-days
of l/s separation. Consistent notions regarding cascaded
time are imperative to the ancient Jubilee year.
The time stream, natural and supernatural, flows
between lunar and solar calendar sides.
Supreme religious philosophy has guarded and preserved the spiritual
realm for eternity.
Four cardinal points of the year wield
authority over the entire solar-side of the calendar.
Two equinoxes and two solstices exhibit the viewpoint
of having different Jewish new years. The minimum and
maximum daylight periods during the year’s regular course
represent the beginning of four seasons. The 364
day calendar year of Enoch likewise divides into
four equal 91-day quarters. Four major stars
command the heavenly circuit and luminaries. They represent individual
cascaded control for a single day presiding over
three 30-day months per quarter. Enoch,
in heavenly visions, describes the “secret
year.” All principalities, heaven and earth,
are subject to 364 year-Ethiopic-cycles, which
constitute numerical matching with 364
day-Ethiopic-years. One final day each year
accumulates to empower the capstone 364 day Ethiopic
calendar year by Enoch.
The lineage of Adam is a Judeo-Christian core
belief. To introduce lunar/solar calendar tools boldly
amends accepted chronology and the greater impact upon
humanity. Lost civilizations sought vigorously to record
and preserve sacred calendar information. Some manuscripts
are the product of recopied information many times over. The written
knowledge may be far older than the document’s physical
age. Ancient texts have value by virtue of their
antiquity. Supreme intent will accommodate the differing skill
mix and faith eschatology of multiple cultures.
Similar Articles Primary_105-Year_Age_of_Seth
includes four previous articles: Legend, Baktuns, Seth to
Enoch Analogy and Effects. Primary_105-Year_Age_of_Seth
combines ancient Egyptian mythology surrounding Seth
and Enoch with principles found in the Holy Bible.
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Ancient lunar/solar calendars like the Jewish and Mayan
calendars provide the background to understanding early time.
Ancient calendars of the Holy
Bible use differences between the moon and sun,
numerical matching and a 364-day calendar year to describe
X-number of days that match with X-number of years. Ages_of_Adam is a free
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