Contemporary astrology wields popularity involving zodiac
calendar history. Wider views draw upon many other sciences.
Formal calendar science includes remote astronomy,
mythology and vast cultural study. Zodiac study includes
basic star and ecliptic heavenly observation paramount to
early biblical records.
Zodiac Calendar History
History of the zodiac covers calendar science, astronomy and
culture. The zodiac circle has 360-degrees. Calendar
reckoning purposes translate the zodiac circle to the basic
360 day-calendar-year. The equator is an imaginary
line that circumscribes Earth at 0-degrees latitude.
Extending the equatorial circle into space creates a mathematical
plane between the equator on the surface and the
corresponding circle in space called the ecliptic. The equator
and ecliptic are in perfect alignment only at two distinct equinox
times during the year.
12 Astrological Signs Figure 68
12 Astrological Signs Figure 68
The zodiac
typically refers to the stars and star
groups or constellations near the ecliptic
band throughout the year. Modern astrology
recognizes 12 different sign constellations
spaced roughly 30-days or 30-degrees
apart. The sun and moon travel
along the ecliptic and the zodiacal
stars vary up to about 8-degrees
either side of the ecliptic. Spiritual
concerns span nearly every culture and anchor
most world religions. Astrology
here includes the ancient branch of calendar
science that mixes beliefs in astrology
with earliest astronomy. The following
list details general dates and typical sign
characteristics for the twelve modern
constellation signs.
Study of the heavens includes the seven wandering
stars (known planets), and moving celestial
bodies that give us weekday names. Greek
and Roman mythologies placed the wanderers
against the fixed constellations called the zodiac.
Twelve signs of the zodiac begin with the
first point of Aries.
Aries (March 21 - April 19) At the
two equinoxes, the sun crosses the celestial equator in the
spring and fall. Mars was the Roman god of war, and
equates to the Greek god Ares. Spelled Aries by modern English,
the sun rises in Aries for a month beginning at the spring
equinox. The Pleiades are seven stars that once marked the New
Year by advancing the zodiac to the next sign of Taurus. Greek
architecture featured the seven sisters facing east. The Porch
of the Seven Maidens honors the feminine deities that appeared
on the cusp separating Aries and Taurus. The Porch of the Seven
Sisters attaches to the famed Parthenon Temple of Athena.
Located high atop the Acropolis hill outside of Athens, the
Greek home of the gods served tribute to the stars.
The Romans divided the month according to the Calends on the
first day of each month, the Nones for the ninth day proceeding
the Ides, and the Ides. The Nones of March, May, July and
October were on the seventh of the month, and on the fifth day
during the other months. Months of March, May, July, and October
had the Ides on the fifteenth, and the other months held the
Ides on the thirteenth. The first day, Calends, of April, is now
on March 21 due to leap adjustments via the Gregorian Calendar.
The 10-month Roman Calendar began the new year following the end
of December on April 1. The expression "April Fool's Day" is a
modern remnant of the 2,000-year old calendar.
Taurus (April 20 - May 20) is the
zodiacal constellation that includes the star Aldebaran as the
right eye of the bull. Taurus is charging Orion in the night
sky. Aldebaran was one of the four Royal stars said to rule over
the heavenly quarters of the year. The Book of Enoch I alleges
the four Royal stars preside over all of Creation. Aldebaran
presided over the first quarter. The face of Taurus, horns, and
shoulders are visible amongst the other stars in heaven. A cloud
cuts off the body of Taurus to allow space for other figures.
Gemini (May 21 - June 20) is named
for the twin stars of Castor and Pollux. Cardinal points of the
year were the two equinoxes and the two solstices. The summer
solstice near June 21 earmarks the end of the zodiacal
constellation Gemini. Describing the duality of the solstices,
Gemini twins often face opposite directions. Gemini twins and
the two faces of Janus look opposite to symbolize facing the
past and future. The month of June comes to us from the Latin
Junii or gens. Several families of a house or clan sharing a
common ancestor provide the meaning behind the sixth month.
Cancer (June 21 - July 22), the
mythical Crab Nebula, was easily visible some 2,500 years ago
when it was farthest north and marking the solar rising position
at the beginning of summer. Located between Gemini and Leo, the
Crab Nebula was equal to Jupiter in brightness about the year
1,000 AD. Due to calendar changes and the procession of the
equinoxes, the sun does not pass near this beehive cluster until
around 1 August. From Cancer, the Tropic of Cancer marks the
imaginary maximum latitudinal solstice line of 23.5 degrees to
the North above the Equator. The Tropic of Capricorn is the
latitudinal solstice line of 23.5 degrees to the South of the
Equator.
July and August continue the namesake months inserted by Julius
and Augustus Caesars. The Julian calendar reform shortened
10-months from 36 days to 30 days each. Two months we call July
and August account for some 60-days in the 12-month calendar.
The former Roman Calendar, like Egyptian, had 360-days with an
extra intercalary 5-days being added to the end of the year. The
Julian Calendar spread the 5-days amongst January, March, May,
July and October. February was supposed to have 30-days in leap
years to alternate with the 31-days of January and March.
Augustus Caesar shortened February to 29 days in leap years,
making the month of August 31 days long.
Leo (July 23 - August 22) is the
zodiacal sign and constellation for the lion. Both the bull and
the lion had significance in Babylonian mythology. Six stars
form the sickle of Leo. The brightest star, Regulus, is at one
end of the handle. Regulus was a Royal star that ruled over the
second quarter of the ancient year. The lion probably
represented summertime heat in Mesopotamia and the kingly
qualities found in leaders. Julius and Augustus chose to insert
their named months under the sign of Leo.
Virgo (August 23 - September 22),
the virgin goddess, denotes the sign and constellation of
Astraea. Man's increasing complexity caused the Greek virgin
goddess of justice to leave the Earth when she felt no longer
needed. Linked to Phoenician Astarte, she represented the Earth
- mother fertility issue by announcing the fall harvest. The
last four months of the old Roman Calendar had numerical names.
Sept is the Latin prefix for the seventh month, in September of
the former Roman year.
Libra (September 23 - October 23)
opposes the spring equinox in the center of the zodiac. The
balance scales show the distinction of the autumnal equinox.
From the Latin, Libra means balance and symmetry. During the
equinox 2,000-years ago, the sun crossed the celestial equator,
or ecliptic near to Libra. The beginning of autumn has drifted
westward into Virgo. Libra depicts scales for the goddess of
justice, Virgo. Libra has been the claws of Scorpio. Libra owes
its importance to the position held in the zodiacal circle. Octo
is the Latin prefix that describes October as the eighth month.
Scorpio (October 23 - November 21) is
the constellation for the scorpion and the first of the watery
signs. Probably, the watery signs once marked the rainy season
of Mesopotamia. Scorpio is the eighth constellation of the
zodiac belt. Scorpio lies between Libra and Sagittarius and
contains the brilliant red star Antares. Antares is the Royal
star that once marked the fourth quarter of the year. Novem
resulted in the ninth month, November.
Sagittarius (November 22 - December 21)
is the celestial archer in the heavens. Pictured as a centaur,
Sagitta translates from the Latin phrase to represent an arrow.
Sagittarius is also a traveler, or an explorer, whose arrow aims
at the scorpion. Deca provided December for the tenth and last
36-day month in the former year.
Capricorn (December 22 - January 20) is
related to the festival Saturnalia of the Romans. The goat
constellation is named from the Latin Caper or goat, plus the
Cornu, which means horn. The mythological animal has the body of
a horse or goat, with usually a single horn pointing outward
from the forehead. The sun enters Capricorn on the winter
solstice, or about December 22 in our Gregorian Calendar.
Saturnalia attached Capricorn to Saturday in the early Roman
Calendar of 10-months. Saturday ends the week and Saturnalia
once ended the year. In the Julian 12-month calendar, Capricorn
began the New Year after 360-days by adding the last 5-days. A
year of 365-days in the original Julian system completes on
December 31.
Aquarius (January 21 - February 19) is
the famed water bearer sign that pours the water upon the ground
so that the crops will grow. The named watery constellations of
the zodiac include Capricornus, the sea goat, followed by
Aquarius, the careless water carrier and dominant figure of the
watery zodiacal scene. Aquarius spills the water urn to mark an
irregular stream of dim stars. The waters of life descend into
the mouth of the Southern Fish or Pisces.
Pisces (February 20 - March 20) is
the last watery sign and the last constellation in the annual
zodiac. Two imaginary fish tie together with a long ribbon,
knotted at either end or center. The bright Pisces Austrinus
star is a first magnitude star and the brightest in the watery
constellations. Called Fomalhaut and pronounced Fo-mal-hut, the
name is corruptive of the Arabic Fum al Hut, meaning the mouth
of the fish. The cord ties together one fish before the upcoming
equinox and the other for the dual end of the equinox that leads
into Aries and the new zodiacal year.
Early church fathers combined the Julian Calendar
with Jewish Calendar influence. Declaring Sunday,
rather than Saturday, as the persistent Christian
Sabbath Day served the Roman definition of
changing the days at midnight. Subtracting 5-days from December
31 results in the older Roman year ending on December
26 of the later Julian dating plan. To maintain
their Roman purification festival on February
15, Romans observed the same 50-day interval
between the day after the New Year's Day and
Februarius by reducing January from 36 days to
31 days. Reducing December from 36 days
to 31 days accomplished the same 5-day omission
as returning to the former 10-month, 360-day Roman
year. Augustus Caesar modified the calendar by 354
CE, which spread the last 5-days prior to December
26. Christ's Mass observation on December 25
instead of December 26 maintained Jewish
tradition of counting days at twilight on December
25. Another way of figuring the winter solstice or
New Year's Day of the Julian Calendar, is to use
the modern solstice approximation of December 22.
Since the Gregorian Calendar rule concerning centennial
leap days was not yet effective, 3-days would need
adding to slip the winter solstice for each 100-years
of the total 300-years. Three days added to December
22 places the winter solstice on December 25
of the year 354 AD. The intentions of the founding church
fathers was to place Christmas Day on New
Year's Day and the Roman festival Februarius on February
15 every year. Gregorian Calendar changes in 1,582
CE dealt only with the days between New Year's Day and
the spring equinox. The other days fell into place.
Sumerian 6 Sign Zodiac and Mayan Calendar 360-Day-Tun-Years
The Antediluvian Calendar in Genesis 5 establishes original counting techniques
that carry forward to variations of Jewish and Mesoamerican
calendar systems. Significant 364 day-Ethiopic-years
and the matching corollary term, 364 year-Ethiopic-cycles
manifest similar traits. Mayan 52-Year Calendar Rounds and Jewish
52-Year Jubilee Cycles have nearly identical properties
regarding the 360 day midpoint (Tun) length of year.
Discernible differences arise from terminating the last four
special holidays of the old year. New Year
beginnings and the daily tally within each cycle are a
direct result. Many Mesoamerican Calendar variations exist
to suggest no firm rules ever did apply. Middle Eastern
influences controlling religious Judaism were contributing
factors as well. An ancient Babylonian tradition recites the
Creation epic on the fourth day of the New Year’s
festival. Exactly when and how ancient New Year’s Days
increment next year counts within a greater cycle is a
contentious subject.
Annual procedures leading to New Year’s Day on the vernal,
spring equinox divide a Jewish 360-day midpoint length of
year into four equal quarters having 90-days
each. The vernal equinox occurs in springtime when
the ecliptic intersects the celestial equator. One
single day per quarter aligns with each Royal day-star.
Four archangel stars conclusively identify as Regulus,
Aldebaran, Antares and Fomalhaut. These four
archangel day-stars once signified four cardinal points
in the ancient year. Descriptions in the Books of Enoch
and elsewhere add these 4-day stars to 360-days
every year to create the 364 day-Ethiopic-year. One
Royal day-star adds to each of four quarters. Early astronomy
and astrology combine long ago. Regulus introduces
the summer solstice. Regulus is the heart of
the constellation Leo the lion and leader of the four
royal stars. Aldebaran is a red giant star and the Eye
of Taurus the Bull. Antares is the heart of
the Scorpion. Fomalhaut belongs to the Southern
Fish, Pisces. According to Enoch, the four
day-stars are isolated and especially not included in the
regular computation of the year.
The Antediluvian Calendar is similar to the classical
Mayan Calendar in many respects. A 360 day-Tun-year
consists of 18 Uinal periods of 20-days each. The 18
Uinal glyph names reflect an original group of 18
affiliated Mesoamerican tribes. Many Old Testament researchers relate
the famed 12 tribes of Israel to 12 astrological signs of
the ancient Mesopotamian zodiac. We associate animal zodiac
names with zoo, because most constellations aptly name
animal gods. Familiar names include Leo the lion, Aries
the ram, Scorpio the scorpion, Cancer the crab,
Pisces the fish, Capricorn the goat and Taurus
the bull. God made
the heavenly bodies to show us SIGNS that serve to
mark calendar time. Since ancient days, humanity has
encompassed the pseudo-science of astrology to render
interpretations involving motions of the sun, moon,
planets and stars. Our intentions here posit
archaic spiritual preoccupations against the backdrop of
emerging calendar science.
Genesis 1:14-15
“And God said, Let there be lights in
the expanse of the sky to separate the day from the night,
and let them serve as signs to mark seasons and days and years,
and let them be lights in the expanse of the sky to give light
on the earth. And it was so.”
Mayan ancestral worship spread the 260
day-Tzolken-sacred-year in the midst of polytheism. Numbered
day signs from 1 to 13 associate with animal god names
in the Maya glyph language. The ecliptic marks the double-headed
serpent path of the Mayan zodiac. According to the Paris
codex, Mayan animal gods were in
position at the time of the vernal equinox in 3113 BCE
or the presumed starting date of the Mayan Calendar.
Of course, not all 13 constellations in the zodiac
are visible together. Only four constellations are regularly visible
while the other nine remain below the horizon in the nether
underworld. Known parts of the Mesoamerican zodiac
appear in a manner that compares with other animal zodiacs.
Scorpio equates with the scorpion. Gemini
seems related to a pig. Mayan turtle stars form
sections of the Gemini and Orion constellations. The
ecliptic ends with a rattlesnake tail we call the Pleiades.
The Pleiades still rest midway between Aries and Taurus.
Aries is the Jaguar god, Leo is a frog
and finally Scorpion. Dual Mayan Calendar years work
like meshed gears to perform one 52-Year Calendar Round with
18,980-days. Counterpart to the 360 day-Tun-year is
the 260 day-Tzolken-sacred-year. Religious festivals
have preserved beliefs surrounding the sacred zodiacal
260 Day & Year Tzolken.
The ancient Mesoamerican Tzolken zodiac includes the constellation
Ophiuchus according to many archeo-astrologists. Stargazers
admit Ophiuchus as the Serpent Holder 13th sign
between Scorpio and Sagittarius. Lunar months
favor traditional 12 astrological sign zodiacs in a 360-day
format. The 12-month zodiac omits Ophiuchus even
though the ecliptic passes through it. The Serpent
Holder is the mysterious Grecian god healer Aesculapius,
who had the ability to raise the dead and cure the sick.
Obscure ties with Sumerian or Babylonian zodiacs
entwine Ophiuchus with Creation tales of Tiamut,
Enki and Marduk - Jupiter. Ophiuchus is the hidden
constellation.
Jewish monotheism respects a single omnipotent God without regard to any other
form of idolatry, man made or celestial. Lunar months
have always been traditionally important to Jewish Calendar
reckoning. Whether three 30-day months culminate in 90-day
quarters or as part of Metonic 19-year lunar/solar cycles,
sighting the new moon crescent is paramount to the Jewish
Calendar. Jewish month names show Sumerian-Babylonian
influence. Sumerian and Babylonian calendars
also began months according to new moon crescents. Monotheism
replaced polytheism for Jewish people living in Mesopotamia.
Sumerian cosmology is responsible for an early set of
core beliefs found in the Holy
Bible. Sumerians have the distinction of being the
earliest inhabitants of the Fertile Crescent region.
Beginning at least 8,000-years BCE, Sumerian culture
realized a priest-astronomer class, improved agrarian
techniques and developed the first sexagesimal (base
60) numbering system. Sumerian language bears
affinity to vocabulary and similar concepts found in the ancient
tongues of India and Africa. They occasionally referred to
themselves as Black Heads. The name Sudan traces the
Land of the Blacks.
Biblical references may include the famous Kingdom of
Kush from Northern Sudan eastward to the Nile River. One
other point is worth mentioning. Etymology for the name Adam
shows derivation from the Assyrian Adami or man. Some
mention also indicates Adami was the plural form, black
headed men. In light of the Ethiopic 364 day-calendar-year
and full knowledge that cultural exchange took place between
Northern Africa and Egypt, there is reasonable
assurance that Sumerian astrology and astronomy
predicates later Babylonian and Egyptian zodiacs. Astrological
signs are ancient mathematical interpretations that
measure time. Entire pictures decorated minds
and artwork long ago. Astronomical constellations
are the modern approach that purely reflects scientific
observation. Many star charts contain outline diagrams
depicting animal or astrological sign shapes.
The Sumerian year had 12-lunar-months, based upon phases
of the moon and just two seasons. Summer began
on the vernal spring equinox, lasting 6-months
through until the autumnal equinox. Winter was the harvest
season and shown by monthly written characters for
hand, seed, grain and cutting. Sighting new moon crescents
determined the length of month and appropriate intercalary
lunar months to keep the lunar year on track with the
solar year. Sumerian, ancient Hindu and later
Semitic days began at sundown.
The Sumerian zodiac had only six houses or star
groups. Modern astrology includes all 12 houses,
including the hidden part beneath the horizon, and numbers
their position from the east at the time of observation. The
first house is rising when the seventh house
is setting in the west, so six houses are visible
at night. Sumerians spaced their constellation
houses some60-degrees apart or about 60-days
during the course of a year instead of today’s 30-day
monthly division. Sumerians cast the first
spiritual underpinnings that relate astrological positions
to governing future events. National affairs such as war,
drought and a plentiful harvest were the concerns of original
astrology. Priests advised the king and other
ruling authorities when and how to act in order to appease
the gods. Sky heavenAn had a masculine
nature. Mother earthKi had a feminine
nature and together An and Ki bore Enlil. Enlil
was the god of the air, who ruled over the lil wind or
atmosphere.
Babylonian astrology-astronomy provides clues we need to
study 360 day-Tun-years in more detail and bridge the gap
between Mayan and Jewish Calendars. Consider looking
at the zodiac on the vernal equinox. Babylonian
astronomer priests established a standard set of 18
constellations along and around the ecliptic as early
as 2,000 BCE. Stars outside the zodiac belt were
useful for orientation purposes. Babylonians later divided
the year into the 12 star constellations customary to lunar
months. Dawn heliacal risings for each sign
were separate by about 30-days. Precision involved erecting
fixed sacred pillars called Baals in the Old Testament for observation
purposes. Egyptian and early Babylonian zodiacs had
36 Decan star groups which were separated by about 10-days
each during the year. Prior to the Roman Julian Calendar,
Romans were using a 10-month calendar with 36-day-months.
Eventually 12-months stabilized more or less in their
current configuration. Lunar months having 29-days or
30-days became the norm for nomadic people and
expanding Greco-Roman culture. Mesoamerican Calendars
are the exception to strict lunar observation. Fixed
ceremonial centers encourage dividing 360 day-Tun-years
into 18 Uinals of 20-days each. The Mayan lunar series
or supplementary series evidences that moon glyphs tracked phases
and cycles. However, the majority of lunar scripts
are still unknown.
Babylonian worship divided the starry sky into three
different bands around 3,000 BCE. The northern band was the
Path of Anu. Winter constellations correspond
primarily with the Path of Anu. Latitude limits the
stars we see with respect to the Tropic of Capricorn.
Extending the equator into space creates a mathematical
plane that aligns with the celestial equator. Babylonians
replaced the earth-mother Sumerian Ki with Ea. From
eastern to western horizons, the central Path of Ea
identifies our modern ecliptic. To the south is the
Path of Enlil band. Latitude position again limits
the stars seen in the summer sky with respect to the Tropic
of Cancer. Calendar months reckon 30-days
according to the rule of three stars each. Each Decan
star of three was from a different band in the
sky. Carved figurines often represented spirits for
each of the 36 Decan stars. A new Decan star rose
about every 10-days. Decans were mighty, great
gods. Decan stars were companions and guides to help the deceased.
Some Decan stars bestowed blessings while others
were hostile or adverse.
Mesoamerican Calendars distinguish a visible nighttime
sky that divides the 260 day-Tzolken-sacred-year zodiac
into 13 animal constellations. The ecliptic or celestial
equator subsequently determines the sacred Tzolken
part of the Mayan Calendar. Babylonian and Egyptian
zodiacs concentrate upon the entire 36 Decan star array
during the year with a similar three stars each
notion. Half of 36 Decan stars empower the visible 18
Decan stars during 6-months of either winter
or summer. The other 18 Decan stars belong to the opposing
6-months and are below the horizon. Sumerians
noted six 60-degree houses that later evolved into the earliest
Babylonian 18 astrological signs. By 1,200 BCE,
Mesoamerican Olmecs concerned themselves with 13 visible
astrological signs of a 260 day-Tzolken-sacred-year.
The 360 day-Tun-year and 365 day-Haab-solar-year
are later additions to Mesoamerican Calendars. The ecliptic
pathway eventually replaced the central Path of Ea as
reference to divide the Semitic sky by a factor of three.
Reducing the Sumerian-Babylonian numbering system from sexagesimal
(base 60) to the later Mesoamerican vigesimal (base
20), infers that Mesoamerican 360 day-Tun-years were
using 20-degree houses for their 18 ancestral astrological
signs. Each astrological Uinal continued to have major
Decan stars in the tribal Tun schema of 18 Uinals. Mesoamerican
zodiacs supplant the 12-house Babylonian zodiac that
had three Decan stars each.
Zodiac_Calendar_History
wields popularity involving contemporary astrology. Wider views draw
upon many other sciences. Formal calendar science includes remote
astronomy, mythology and vast cultural study. Zodiac study includes
basic star and ecliptic heavenly observation paramount to early
biblical records. Cart Item ZCH
Semitic 360 day Midpoint length of years are equal to 36
Decan stars multiplied by 10-days each (Eqn. 1). The Mayan
260 day-Tzolken-sacred-years results from 13 Tzolken
sacred zodiac signs of 20-days each (Eqn. 2). The Mayan
360 day-Tun-year answers for 18 Uinals multiplied by 20-days
each (Eqn. 3). Compared with Semitic cosmology, the Mayan
moon goddess seems like the Venus-Ishtar goddess of
rebirth and fertility. As the moon goddess moves
through 13 sacred signs and 18 star groups
coincident with 18 tribes, she held the fertility
profile of a Rabbit in the Moon.
Mesoamerican cultures may have alternatively adapted the
direct predecessor Babylonian 18 Stars Path of the Moon to
the ecliptic that marks apparent motions of the sun
and moon. The Greek zodiac 2,000-years ago adjusts 12
astrological sign names to become the accepted 12
astronomical constellations. Greco-Roman zodiacs
consistently lay along the ecliptic. Concordance with the Egyptian
zodiac has shown the ecliptic was a main focus for astral
worship. Today, there are several different permutations
of the animal zodiac and personal horoscopes are an
outgrowth resource once reserved for kings and leaders.
Equations 101. - 103.
Semitic 360 day Midpoint-length of years 101. 36 Decan stars x 10-days = 360 day Midpoint length of year
Mayan 260 day-Tzolken-sacred-year with 13 animal gods relate to 13 zodiac constellations 102. 13 animal gods x 20-days = 260 day-Tzolken-sacred-year
Mayan 360 day-Tun-year with 18 Uinals relate to Babylonian 12 zodiac constellations 103. 18 Uinals x 20-days = 360 day-Tun-year
Are you a pastor, educator or a student of the Holy Bible? Timeemits
seeks anointed people to review and contribute to the Holy_of_Holies ministry. Ancient
lunar/solar calendars like the Jewish and Mayan calendars provide
the background to understanding early time. Ancient calendars of the
Holy Bible use differences
between the moon and sun, numerical matching and a 364-day calendar
year to describe X-number of Days & Years. Ages_of_Adam is a free read at
timeemits.
Clark Nelson is webmaster for http://timeemits.com/Get_More_Time.htm,
author of Ages_of_Adam and
sequel, Holy_of_Holies. Copyright 2022 Clark Nelson and timeemits.com All Rights Reserved.