mPrimary_105-Year_Seth_104-Year_Venus

Antediluvian character Seth has a given primary 105-year age in Genesis 5:6. Comparing a Jewish Calendar 105-Year Venus Round with a Mayan Calendar 104-Year Venus Round exhibits numerical matching properties for the 364 day-Ethiopic-year and 364 year-Ethiopic-cycle. Planet Venus survives Mayan, Greek, Egyptian, Babylonian, Sumerian, Assyrian and African mythology through observable behavior and time cycles written into the Holy Bible.

Primary 105-Year Age of Seth and Mayan 104-Year Venus Rounds

Similar Articles

Primary 105-Year Age of Seth and Mayan 104-Year Venus Round s The Antediluvian character Seth has a given primary 105-year age in Genesis 5:6. Comparing a Mayan Calendar 104-year Venus Round with a Jewish Calendar 105-year Venus Round exhibits numerical matching properties for the 364-day-Ethiopic-year and 364-year-Ethiopic-cycle. Planet Venus survives Mayan, Greek, Egyptian, Babylonian, Sumerian, Assyrian and African mythology through observable behavior and time cycles written into the Holy Bible. Added Venus image, check pdf. 145 kb P105104YVR

Get this Venus Round article from Paypal-Payloadz for Only 99 cents!

Secondary 815-Year Age of Enos explains how the Holy Bible counts two Mayan Calendar 400-year-Baktun-cycles for the third Antediluvian Patriarch named Enos. Enos lived for 815-years in the secondary age category after the birth of his son, Cainan. Cart Item PDF Update11/14 with images
S815YAE 449 kb

PDF Download Only 99 cents from eStore

Primary 105-Year Age of Seth and Mayan 104-Year Venus Rounds

The strongest pillar connecting the Mayan Calendar system to the aforementioned Antediluvian Calendar is the transit pathway and surviving mythology surrounding planet Venus. Repetitive legends and astronomical principles were in place that associate five helical risings of Venus every 8-years in Mesoamerican religion with motions of Sirius. The Dresden Codex Venus Table furnishes critical planetary facts regarding Venus. Five pages of the Dresden Codex record heliacal risings for planet Venus (Figures 1-2). The famous Aztec mythological figurehead, Quetzalcoatl resurrects to assume his rightful place as the supreme deity. He was the Feathered Serpent that revived the dried bones of the old dead by sprinkling his blood on them. Quetzalcoatl or Venus was the morning star god of vegetation and fertility. Life, light and visibility oppose death, darkness and invisibility below the horizon.

Venus shared polytheism beliefs in remote Egyptology. Pharaoh Kings customarily chose god-names for themselves. Namesakes such as Ra and Seti were borrowed and persisted in dynastic fashion. The Golden Age of Pharaohs collectively asserts New Kingdom dynasties of Ramses and Seti were empowered, absolute rulers in both political and religious matters. Ramses was considered the son of sun-god Ra and Egypt's immortal living god. His earthly son, Seti continued tradition by claiming Seth from the Venus god figure. Mythical Seth and mother Isis were always drafted into Egyptian cosmology. Early dynastic periods of Mesopotamia indicate worshiping leaders grew from acknowledging conquest and erecting temples.

Monotheism today has principally eradicated the ancient deity role of Venus. The Holy Bible vehemently opposes such pagan idol worship in totality. Venus in both masculine or feminine form commonly recollects Greco-Roman polytheism. Once upon a time the fantasy world of myth and legend was the learned scientific reality of ancient people. Venus' prominent cultural legacy has shifted to an object of astronomical study. No more do we require Venus and Sirius to coordinate the heavens and punctuate the calendar. Faithful have since departed from these erroneous ways. In doing so, a richly steeped history has been abandoned. Every five-pointed star, once a gift from heaven, consequentially relates to a modern pagan symbol. Consider Venus part of God's will, a natural timekeeper like the Sun and Moon.

Venus evokes relevant ties between masculine, solar-side worship from both Egyptian and Mesoamerican roots. Egyptian Seth and Quetzalcoatl (Aztec) or Kukulcan (Mayan) have often been compared by scholars. Indeed, the gods themselves represent unique culture, diverse in many respects yet similarities do exist. Venus motion widely influenced their calendars to embellish religious architecture and language style. Stepped pyramids and carved stone stelae adorn the ceremonial centers of two hemispheres. Venus worship through all phases and stages was significantly common. The underlying task defines exactly what they saw and how they recorded the information. The Dresden Codex is one manuscript that has been studied for over a hundred years. Called the Book of Mayan Astronomy, this surviving work is an important original source of information about Mayan culture. Decipherable glyph translations in the document reveal that it was mostly about astronomy, religion and rituals. The present classical Mayan Calendar with its 52-Year Calendar Round relies upon the teamwork of dedicated historians. Ancient sacred texts like Mayan Codices alongside supplementary translations help identify these people and their reverence for planet Venus.

Dresden Codex Figure 1

Image Source: http://www.jqjacobs.net/archaeology/maya_astronomy.html

Ancient observers noticed the relative positions of Earth, Venus and the Sun recur according to a schedule. Venus orbits the Sun 13 times in 8 years during the period in which Earth orbits the Sun 8 times. Venus passes between the Earth and Sun 5 times in 8 years. Venus, in astronomical terms, completes five synodic periods in 8 years or 5 complete evening and morning star circuits. The synodic interval is the time between two successive conjunctions of a planet (Venus) with the Sun. Each synodic period lasts about 1.6 Earth years or 584-days. Mesoamerican Calendars meticulously track five Venus cycles of 584-days each over 8 Haab-solar-year multiples of 365 days. The true orbit of Venus around the sun is 225-days and should not be confused with Venus’ heliacal rising and observable behavior.

The visible path of Venus simplifies below in Figure 3. Venus moves counter clockwise in the drawing around the Sun with the Earth at the bottom. The Earth is spinning on its axis while the orbit is stationary in this diagram. Venus appears on the left side of the Sun as an evening star, between points A and B. On the right side of the Sun, Venus is a morning star between points C and D.

Dresden Codex Figure 2

Heliacal Risings of Venus Figure 3

The god’s journey continues 263-days more until again he disappears on the far side of the sun in the morning light. The last 50-days are spent behind the sun prior to his reemerging once again in the evening at A. From D to A is the superior conjunction 50-day interval of invisibility for Venus. Venus spends an average of about 263-days as an evening and morning star. The feathered serpentine god disappears on the near side of the sun for 8-days and on the far side for 50-days. The entire synodic cycle of Venus is 584-days.

The ancient Greek term, octaeteris means the period of 8 solar-years for Venus after which the next lunar phase occurs on the same day of the year. An octaeteris consists of about 2,920-days that equal 8 Haab-solar-years having 365-days each (Eqn. 1). Five Venusian visibility cycles or synodic periods synchronize with 13 revolutions around the Sun. An Egyptian 1,461 Day & Year single term of Sirius measures exactly half of the matched 2,920 Day & Year single term discovered for five synodic periods of Venus. Eight 365 day-solar-years equal five Venus synodic periods of 584-days each. Sirius and Venus have meshed heliacal risings known to ancient astronomers. Leap day calculations impart greater precision. The 2:1 ratio proportionally compares 2,922-days in Venus’ 8-solar-year Greek octaeteris with the accurate 1,461-day leap cycle for Sirius.

The 104-Year Venus Round is the nucleus of the Mayan Calendar. Two 52-Year Calendar Rounds include 13 different octaeteris 8 Haab-solar-year periods that multiply to get the Mayan 104-Year Venus Round (Eqn. 2). The Aztec god Quetzalcoatl is Kukulcan in Maya land. The Dresden Codex Venus Table in Figures 1 and 2 depends upon two 52-Year Calendar Rounds having 52 Haab-solar years of 365 days each. Each table completes its total Venus Round interval of 104 Haab-solar-years for 37,960-days (Eqn. 3). Two turns of the Venus Table are equivalent to one 208-year cycle with four different 52-Year Calendar Rounds.

Holy_of_Holies broadens traditional boundaries by assigning the Mayan & Egyptian label. Mayan & Egyptian is emblematic for descriptor terms involving 52-Year Calendar Rounds and equivalent 73-Tzolken-sacred-year measures. Complete descriptors include the Patriarch's name, one of two classifications: Mayan & Egyptian or Jewish, and either Primary or Secondary Age counts. Descriptors are further organized by color coding associated text. Each Patriarch beginning with Adam belongs to either a Lunar/Solar 260-Year Tzolken-Sacred-Cycle or a Solar-Side 260-Year Tzolken-Sacred-Cycle. The Primary Age Category alternates Patriarch entries as Lunar/Solar or Solar-Side members. Lunar/Solar names use Primary Age green text and graphics. Solar-Side names use Primary Age red text and graphics.

Adam Primary 130-Tun-year Age means Adam is a Lunar/Solar character and represents the first green text half of the Lunar/Solar 260-Year Tzolken-Sacred-Cycle. All 360 day-Tun-year Patriarchs form a series in the Lunar/Solar 260-Year Tzolken-Sacred-Cycle. Adam has a son named Seth listed by Genesis 5. Seth incorporates two slightly different descriptors. Mayan & Egyptian Seth Solar Primary 104-Year Venus Round 3 Age mentions Mayan & Egyptian time flow, character Seth, whether Seth is a Solar-Side member and finally his Primary 104-Year Age when he fathers son Enos. Mayan & Egyptian tells us 365 day-solar-years are being used for Seth. Venus Rounds are numbered 1-13 and parallel with 400-Year Baktun Cycles 1-13. Venus Round 3 starts counting characters in the Solar-Side 260-Year Tzolken-Sacred-Cycle. Text and illustrations occasionally specify abbreviations for complete descriptors. Seth S 104-Y VR 3 follows the above example with S standing for Solar-Side. Mayan & Egyptian is indicated by default 104-Y. Venus Round 3 shortens to VR 3. Mayan & Egyptian Seth Solar Primary 104-Year Venus Round 3 Age provides a comprehensive comparison for Seth outside of the canonical Jewish version.

The Antediluvian Calendar measures Solar-Side time according to archaic use of the 364 day-Ethiopic-year. The final Day & Year single term in Jewish Seth Solar Primary 105-Year Venus Round 3 Age (S 105-Y VR 3) arises due to numerically matching 364-Days and 364-Years in a single term. The 364 Day & Year single term adds a Solar-Side component to every 360 day-Tun-year. Lunar/Solar formats associate with nighttime, lunar-side and starlight calendar operations. Solar-Side formats extend 360 day-Tun-years by adding 4-holidays. One final 365th-day reserves the entire 364-day holy year. Ancients admonished against counting the last, 365th-day in the regular computation of the year. Sabbath 7-day-weeks and 7-year-weeks fell on integer, whole number multiples. Day & Year numerical matching permits isolated tracking X-number of years. Jewish Ethiopians in prehistory began recording 105-Year Venus Rounds listed in Genesis 5.

Solar-Side characters in the Antediluvian Calendar include Seth, Cainan and Jared. Every Mayan & Egyptian Katun 20 l/s-year cycle generates 210-days of lunar/solar separation time. Day & Year numerical matching takes effect when a Katun 20 l/s-year cycle is squared, or multiplied by itself. Baktun 400 l/s-year cycles then generate a respective Jewish 105-Ethiopic-year Venus Round. Solar-Side describes extending 360 day-Tun-years in order to get 364 day-Ethiopic-years. Solar-Side provides an elevated platform to differentiate Lunar/Solar 360 year-Tun-cycles from Solar-Side 364 year-Ethiopic-cycles. Direct mathematical conversions create the Lunar/Solar 260-Year Tzolken-Sacred-Cycle (green) and Solar-Side 260-Year Tzolken-Sacred-Cycle (red). Mesoamerican Calendars exhibit similar practices according to comparative Solar-Side 104-Year Venus Rounds. The Antediluvian Calendar cultivated spirituality of the planetary and star deities found woven into the oldest Mesopotamian cultures.

Genesis 5:6

"And Seth lived an hundred and five years, and begat Enos:"

The ancient Jewish 364-day Ethiopic calendar year escalates a Jewish 105-Year Venus Round to accomplish Seth Solar Primary 105-Ethiopic-year Venus Round 3 Age. Cascaded operations of a 364 day-Ethiopic-year reflect numerically matching 1 Day and 1 Year in order to increment the annual count. Seth’s 105-Ethiopic-year Venus Round 3 Age multiplies by 364 day-Ethiopic-years to get 38,220-days (Eqn. 4). Red text identifies information and areas using related illustrations. Every 360 day-Tun-year was situated midway between 355 day-lunar-years and 365 day-solar-years. The last 5-days following 360-days were incremented separately. Four of 5-days belong to the Sun and Stars. The final 365th-day is “not counted in the regular computation of the year” according to Enoch. Mayan 360 day-Tun-years demonstrate identical treatment. Five extra Wayeb, nameless days in the Mayan Calendar, compare with five-epagomenal-days in the Egyptian Calendar. Subtracting 37,960-days from 38,220-days answers one Mayan 260 day-Tzolken-sacred-year (Eqn. 5). Seth Solar Primary 105-Ethiopic-year Venus Round 3 Age is one Mayan 260 day-Tzolken-sacred-year greater than a comparable Mayan & Egyptian Seth Primary 104-Year Venus Round 3 Age (Eqn. 6). Successive Venus Round multiples coordinate with later l/s 400-Year Baktun Cycles through numerical matching. Mesopotamian Jewish versions of the Antediluvian Calendar substitute two Jewish 50-Year Jubilee Cycles in place of two Mayan & Egyptian 52-Year Calendar Rounds.

The Mayan 260 day-Tzolken-sacred-year, 365 day-Haab-solar-year and 104-Year Venus Round all synchronize at the end of every 104 Haab-solar-years. The Venus Round including Tzolken, Haab and Venus cycles completes when the intervals synchronize on the senior emergence day-sign, the Sacred Day of Venus, 1 Ahau. The beginning of the Long Count, or the 5200 Tun-year Great Cycle, was over 3000-years ago. Regulus is the leader over four royal archangel stars. Descriptions in the Ethiopian Book of Enoch I and elsewhere add these 4-day stars to 360-days every year to create the 364 day-Ethiopic-year. Star Regulus announces the 104-Year Venus Round. The Mayan & Egyptian 104-Year Venus Round equals two 52-Year Calendar Rounds as shown by the table illustrations. Regulus also figures prominently in Egyptology associated with Nile river flooding.

Author Anthony Aveni has written numerous books about ancient civilizations and their respective calendar systems. In Empires of Time, he shifts our attention from the traditional 225-day orbit of Venus: “To know how it [584-day Venus cycle] was envisioned by the Maya, we must divest ourselves of the heliocentric posture we have acquired since the Renaissance, and learn that the 584-day Venus cycle, as far as an earth-based spectator is concerned, is really far removed from the sun-centered Venus year of Western astronomy” (1995, p. 225).

The traditional interpretation establishes that a Mayan 104-Year Venus Round multiplies by a 365 day-Haab-solar-year to attain 37,960-days in the Venus Round. Mesopotamian cultures alter these figures slightly to obtain 38,220-days per Jewish 105-Ethiopic-year Venus Round. Seth in Egyptian mythology is a male god similar to the Old Testament Baals. Biblical Astarte or Astaroth is the female fertility consort to the Babylonian Baal. Standing stones symbolized Baal or Bel, and his alias names: Baalat, Molech or Marduk. A bull frequently represents Baal/Seth. Ishtar is the proper Babylonian name for the Canaanite goddess Astarte, Asherah, or Astaroth. Ishtar associates with planet Venus as the bright morning star. Her Sumerian name is Inanna. Later the Greeks would call her Aphrodite and the Romans by the common name of today, Venus. She equates with the Egyptian Isis, consort to Osiris, and Greek female fertility goddess Europa. Masculine Osiris and feminine Isis reinforce supreme duality in the Egyptian cosmos by expressing Sothic Cycle characteristics alongside Venusian motion.

Planet Venus was the bright morning star throughout the ancient world. In Mesoamerica, Venus was a powerful male deity. Kukulcan or Quetzecoatl dominated the Mesoamerican pantheon. Mesopotamian religion, through all stages and phases, usually worshiped planet Venus in the feminine gender. Lunar relationships between 19-year or 20-year lunar/solar cycles likely shifted patronage of the archetypal figure from masculine to feminine. Transference to the female goddess occurs for couples supplanting the godheads. Ishtar/Inanna shared the Baal time control over 105-days of solar-side time split for any 20 l/s-year cycle. Hence, 105-years of solar-side time split followed suit for any 400-Year Baktun Cycle. The Mayan 104-Year Venus Round cycle naturally substantiates 105-years of solar-side time split when we engage the resurrection story. Ishtar/Baal, Isis/Seth and the other examples are contingent upon the heliacal risings of Venus. Babylonians knew the path of Venus by 1,600 BCE and the African Maasai people refer to Venus as the disappearing star, Kileken. Venus translates as the Light Bearer from Latin Lucifer or heosphoros from Greek as the morning star (Isaiah 14:12).

Resurrection allowed celestial deities to have immortal distinction. The gods Sirius and Quetzalcoatl were thought to die when they disappeared from naked eye view. Egyptian Sun god Ra died at sundown. Ra returned to the living as a child, growing brighter and stronger as the day progresses. The story of Sirius, the “Dog Star” in Canis Major follows suit with 70-days of invisibility every year prior to returning. Annual heliacal risings coincided with the Nile river overflowing.

Sin was the moon-god in Sumer, Babylonia and Assyria. Religious lore dating since 2,800 BCE mentions the lunar deity in Mesopotamia before the time of Abraham. Astral theology associates the moon and planetary female goddess Ishtar with Venus. Governing authorities used cylinder seals with Ishtar depicted. Official documents bore the stamp by rolling the cylinder seal over a soft clay tablet. Assyrian and Babylonian myths portray Ishtar/Iananna descending into Hades. She removes clothing and jewelry as she passes through seven gates until entirely naked. She exchanges places with her counterpart lover god to rejoin the living.

The wide array of pan-Babylonian history has accepted inferences to the early scriptures in Genesis. Our goal is to highlight traces that provide relevant insight about biblical calendar times, whether based in polytheism, on written tablets or authentic interpretations. Comparing mythical tales regarding astrology with hard scientific facts learned from modern astronomy enables better understanding of early culture. Sacred calendar wisdom includes flamboyant access to supernatural channels through magical numbers and descriptions. We have to do our very best to see things from the ancient perspective.

Equations 1-6

Greek Octaeteris Cycle
1. 8 Haab-solar-years
x 365 day-solar-years
= 2,920-days in 5 Venus synodic periods

Mayan 104-Year Venus Round
2. 8-Haab-solar-years
x 13 Greek Octaeteris Cycles
= 104-Year Mayan Venus Round

Mayan Seth Primary 104-Year Venus Round Age
3. 104 Haab-solar-years
x 365 day-Haab-solar-year
= 37,960-days in Mayan Seth Primary 104-Year Venus Round Age

Jewish Seth Primary 105-Year Venus Round Age
4. 105 Ethiopic-years
x 364 day-Ethiopic-years
= 38,220-days in Jewish Seth Primary 105-Year Venus Round Age

Jewish – Mayan Venus Round Difference
5. 38,220-days in Jewish Seth Primary 105-Year Venus Round Age
- 37,960-days in Mayan Seth Primary 104-Year Venus Round Age
= 260 day-Tzolken-sacred-year Jewish – Mayan Venus Round Difference
also applies to Mayan & Egyptian 104-Year Venus Round

Jewish 105-Year Venus Round greater than Mayan 104-Year Venus Round
6. 38,220-days in Jewish Seth Primary 105-Year Venus Round Age
> 37,960-days in Mayan Seth Primary 104-Year Venus Round Age by one 260 day-Tzolken-sacred-year

The Antediluvian Calendar presents a two-edged spiritual sword of God. On the left side of Judeo-Christianity are such topics as astrology, mythology and the broader terms concerning cosmology. A wide range of interpretation exists from strictly puritan ideals to liberal groups where just about anything goes. Divergent views can invite extremism, cult worship and express distortion of fundamental beliefs. Some religions intentionally masquerade hidden character with glistening perfection.

Toward the more conservative disciplines found within Judeo-Christianity, bitter opposition effectively denounces worship forms that suggest any connection with celestial objects. Judaism is a collective way to preserve historical knowledge and divest worship from fixed representations of God. One eternal Creator stands apart from anything else. He rules over man and women, the animals and our abode called Earth. Natural phenomena that serve as calendar instruments, like the Sun, Moon and Venus only glorify His amazing handiwork. Judaism vehemently opposes any hint of idol worship, including planets or stars. Any calendar enumerations are simply another aspect of created things.

Calendars allow us to divide time into smaller parcels that we can share and understand. No matter how big the number of years gets, we cannot grasp the concept of eternal, infinite time. We accurately count days, years and cycles to assign time stamps. Yet, time exists measurable and quantifiable. Christian adherents largely follow Jewish underpinnings with realizations focused upon the New Covenant through Jesus Christ. Gregorian chronology before the Roman solar calendar is a slippery slope, fraught with complication. Any discussion turns out to be an arduous path. Extending Gregorian dating to an accepted epoch between 8,000 BCE and 4,500 BCE. originates Genesis near Sumer.

Science is a third leg of the tripod that ultimately features hero and victim. The information explosion is a limitless frontier, unimpeded by either geographic boundaries or sovereign countries. Equipment and expertise continues to improve lives the world over. Developments in one skill carry over to different arenas. Breakthroughs in medicine and electronics disseminate globally via the Internet.

Technical science has a reputation for overlooking safety, security and the environment. Adverse recollections abound that purport technology gone awry. Various ethics and socially acceptable customs favor the friendliest and most beneficial advancements. Archeology rarely is responsible for future technique. Calendars and time are the next exception. Discovering supernatural intervention is the challenge for the new millennium. The fact remains that all calendars need a framework dependent on stellar and planetary motion. Calendar science is a compilation that bridges accepted information with religious interests. People benefit by knowing God: past, present, and future.

Are you a pastor, educator or a student of the Holy Bible? Timeemits.com seeks anointed people to review and contribute to the Holy_of_Holies ministry. Ancient lunar/solar calendars like the Jewish and Mayan calendars provide the background to understanding early time. Ancient calendars of the Holy Bible use differences between the moon and sun, and a 364-day calendar year to describe X-number of Day & Year numerical matching.

tags Genesis, Mayan, Antediluvian, Jewish, 364, Ethiopic, Babylon, Venus, Seth, Baal, Bel, Greek, octaeteris, African, mythology

Clark Nelson is webmaster for http://timeemits.com/Get_More_Time.htm, author of Ages_of_Adam and sequel, Holy_of_Holies. Revised Copyright 2016 Clark Nelson and timeemits.com All Rights Reserved.

Screen URL Mobile URL