Holy
of Holies
Ancient Calendars of the Holy Bible
Version 2
Copyright 2006 © Clark K. Nelson and Time Emits
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calendar material by adding the Primary Age and Secondary Age time splits for
Enos, Cainan, Mahalaleel, Jared, and Enoch.
Christian Era Calendars helps
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Table of Contents
Ancient Calendars of the Holy
Bible
800-Year Generation
Cycles of Adam and Seth
Converting the Primary
130-Tun-Year Age of Adam to 180-Tzolken-Sacred-Years
Primary 90-Sacred-Year Age
of Enos
Converting the Primary
90-Sacred-Year Age of Enos to 65-Tun-Years
Sumerian 6 Sign
Zodiac and Mayan Calendar 360-Day-Tun-Years
Twelve Common
Astrological Signs
Secondary 815-Year Age of Enos
Primary 70-Sacred-Year Age of
Cainan
Primary 105-Year Age of
Seth and Mayan 104-Year Venus Round
Secondary 840-Year Age of
Cainan
Primary 65-Year Age of
Mahalaleel
Secondary 830-Year Age of
Mahalaleel
Synopsis for the
Ages of Mahalaleel
399-Day Mean
Synodic Period of Jupiter
Secondary 800-Year
Generation Cycle of Jared
Six Lunar/Solar
Divisions and Six Calendar 800-Year Generation Cycles Completed by Jared
Synopsis for the Ages
of Jared
Primary 65-Ethiopic-Year Age
of Enoch
Secondary 300-Year Age of
Enoch
Mayan 5200-Year Great
Cycle in Scripture
Primary Ages of
Adam and Seth Figure 1
Adam is 130 Year
Half of a 260 Year-Sacred-Cycle Figure 2
Primary 130-Tun-Year and
180-Tzolken-Sacred-Year Age of Adam
Figure 3
Primary
90-Tzolken-Sacred-Year Age of Enos
Figure 4
Converted
Primary 65-Tun-Year Age of Enos Figure 5
Zodiac_Calendar_History_Fig.
6
Primary 70-Tzolken-Sacred-Year Age of Cainan Figure 7
Primary
105-Ethiopic-year and 147-Tzolken-sacred-year age of Seth Figure 8
Mayan and Judaic Venus
Round Trees Figure 9
Heliacal Risings
of Venus Figure 10
Animated Venus
Inferior Conjunction Figure 11
Venus Tablet of
Ammizaduga Figure 12
The Pyramid – El
Castillo Figure 13
El Castillo
Pyramid Steps Figure 14
Lunar/Solar
Time Split for Primary 70-Tzolken-Year Age of Cainan Figure 15
Primary
65-Tun-Year Age of Mahalaleel Figure 16
Primary
162-Ethiopic-Year Age of Jared Figure 17
Mayan 104-year
Venus Round Tree for Adam to Jared
Figure 18a
Judaic 105-year Venus Round Tree for Adam to Jared Figure 18b
Animated
Jupiter Superior Conjunction Figure 19
Lunar/Solar
Time Split for Primary 162-Year Age of Jared with 364-Day-Ethiopic-Years Figure
20
Genealogy of
Antediluvian Patriarchs Figure 21
Antediluvian Calendar Table Figure 22
Secondary Age
800-Year Generation Cycles Figure 23
Breakdown of Lunar/Solar Time
Divisions Figure 24
Primary
130-Tun-Year Age of Adam Figure 24a
Adam and Seth
365-Days-and-Year-Solar-Cycle Figure 24b
Primary 105-Year
Age of Seth Figure 24c
Primary
90-Tzolken-Sacred-Year Age of Enos
Figure 24d
Primary
70-Tzolken-Sacred-Year Age of Cainan
Figure 24e
Primary
65-Tun-Year Age of Mahalaleel Figure 24f
Primary
162-Ethiopic-Year Age of Jared Figure
24g
Primary
65-Ethiopic-Year Age of Enoch Figure 25
364
Day-Calendar-Year Figure 26
Holy of Holies
In Old Testament days, the Holy
of Holies or the
A symbolic curtain for this version of the Holy of Holies is on the cover. The "Bread of the Presence" in this case is the body of the church. Portability of the Holy of Holies mixes early customs with the progress of technology. Levite priests once learned and practiced the sacred rites of worship. The reading audience inherits the responsibility. The calendar information dispersed is equally holy.
Holy of Holies is the sequel to Ages of Adam. A review of calendar material presented in Ages of Adam first introduces the separate Holy of Holies format. Characters following the “begat” genealogy of Adam and Seth include Enos, Cainan, Mahalaleel, Jared and Enoch. Genesis used a lunar/solar calendar to measure the lifetime ages for the Antediluvian Patriarchs. Six 800-year Generation Cycles plus the age of Enoch together spans some 5200-years of the Mayan Great Cycle.
Seven repetitions in the Jewish Calendar, the Ark of the Covenant and operant use of the 50
year Jubilee Cycle demonstrate supernatural powers. Among the miracles noted is the wall collapse
at
The Lord commanded the people following the
The Jewish Calendar
is the Lord's eternal domain. Based on the simple idea of separating,
dividing, and "coming between," the natural differences between light
and darkness are measured by the Jewish Calendar. Extending the Jewish Calendar
beyond the first day (Genesis 1:4-5)
adds greater time cycles. Lunar weeks,
then entire months, and finally the difference between lunar years and solar
years become the foundational time keepers for Adam, Seth, Enos, Cainan, Jared,
Enoch and the remaining lineage of Antediluvian (pre-flood) Patriarchs
(forefathers). The pattern of
lunar/solar calendar order remained consistent for the Patriarchs. The style of counting lunar/solar calendar
years during Adam's time persisted to 50 year Jubilee Cycles for Moses. Through the ancestry of these historical
figures, and the the blessed line toward Jesus
Christ (I Chronicles, Luke
The Jewish Calendar harmonizes with the supernatural acts of God. Certain Jewish feasts and festivals common to Judaism and adapted by Christianity glorify the Lord. Celebrations preserve the Testament of the Hebrews and the Holy Bible. Since the beginning of recorded history, the Jewish Calendar has been in effect. Minor changes, modifications and intercalations have caused slight variations in the Jewish lunar/solar calendar since earliest days of the Creation. The concept of 19-year or 20-year lunar/solar calendar cycle branched many times over literally thousands of years.
The Jewish lunar/solar calendar indeed was the standard for Old Testament chronology. The 19-year pattern is a convention based upon lunar moon months. The society marking ages prior to the Deluge mixed l/s features later inherited by the Egyptian and Mayan calendar versions. Mobile groups had practical requirements for a maternally linked lunar-side calendar. Hunters and traveling bands looked up at night in order to learn the monthly progress. A 20-year l/s cycle is a variation of the 19-year l/s cycle. In contrast to the 19-year l/s pattern that required 209-intercalary-days, the 20-year l/s cycle approximates the difference between lunar and solar sides of the calendar to 210-days. Almighty God of the early Israelites could easily be worshipped at appointed times by roving tribes.
Nomadic people face two distinct disadvantages with the 19-year l/s cycle calendar. Decisions were necessary to calculate an exact month. A reference such as sighting the new moon crescent can arguably vary over one, two or even three days. The difficult task of keeping careful notes during 19-years certainly was problematic. Unequal divisions of months and hence, years negate the possibility of extensive calendars.
Lunar/solar 20-year cycles suggest a fixed society with solar calendar worship directed toward a particular Baal or Seth god. Both Semitic Baals and Egyptian Seths mutually shared masculine fertility roles involving the solar-side of l/s calendar recording. The stable 20-year l/s calendar was easier to manage over extended periods and the logical alternative for longer calendar systems. Fixed obelisks and sacred pillars localized patronage to a particular area. The 20-year l/s cycle is a dominant sequence belonging to solar-side calculations and paternal worship. Cosmology of the zodiac and astronomical physics appear embedded in Egyptian mythology. Stories concerning Osirus and the sun-god Ra contain numeric remnants of calendar study.
Ages for the Antediluvian Patriarchs listed in Genesis incorporate the Mayan 400-year-Baktun-cycle and the 800-year Generation Cycle. The calendar was long-standing for the intriguing culture that recorded ages prior to the Deluge. Very ancient people were aware of supernatural tendencies reliant upon precise calendar times. Names for individual deities symbolically linked to numbered times. We access intangible, spiritual connotations by drilling deeply into the past. Resources exist to satiate appetites for magic, both flagrant and overwhelming.
Ages of Adam combines calendar systems of the Jewish Calendar, Egyptian Calendar and the Sun Kingdoms’ Calendars
of the
Ancient calendars in the Holy Bible had lunar/solar calendar origins. The work at http://www.timeemits.com develops tools from the three oldest known lunar/solar calendars: Jewish, Mayan and Egyptian. My goal here is to provide an overview that connects the Mayan calendar with the earliest Bible calendar -- the Antediluvian Patriarchs. Chapter 5 in Genesis lists the ages of the Antediluvian Patriarchs. The “begat” family of Adam measured time with a lunar/solar calendar similar to the Mayan calendar.
The traditional Jewish lunar/solar calendar measures differences between the moon and sun to intercalate about 209-days over 19-years. Some 7-months add to catch up the lunar-side with the solar-side of the Jewish calendar. The Mayans adapted the same reasoning for a 20-year lunar/solar cycle and embedded the extra 210-days using a different method. I hope to dispel some of the mystery and confusion surrounding the Mayan calendar. Hyphens help to improve phrase clarity.
The Mayan 52-year Calendar Round accomplishes needed intercalary time with a dual year system. The Mayan 260-day-Tzolken-sacred-year was part of a 365-day-solar-year. Alongside the 260-day-Tzolken-sacred-year, a 360-day-Tun-year kept track of civil functions. The 360-day-Tun-year marked the approximate middle point between 12-lunar-months or 354-days, and the 365-day-Haab-solar-year. Following the 260-day-Tzolken-sacred-year, 105-days more were included to finish the 365-day-Haab-solar-year. Sister cultures such as the Inca and Aztec used an identical system of counting. Inclusively, I call them the Sun Kingdoms’ Calendars, a name typically used to describe the Mesoamerican calendar style.
Mayan astronomer-priests were very good at calculating multiples of days and years. Mayans purposely addressed a 360-day-Tun-civil-year with prefixes in order to lengthen the calendar. Prefixes are the “Katun” that describes 20-Tun-years and the “Baktun”, meaning 400-Tun-years. They multiplied the 20-year lunar/solar cycle by 20-years again, thus squaring time. Multiples of lunar/solar 20-year cycles occur in the form of 20-year-Katun-cycles and 400-year-Baktun-cycles. Mesoamerican chronologists accept the 400-year-Baktun-cycle was an integral part of the Mayan calendar system.
The 365-day-Haab-year and
260-day-Tzolken-sacred-year combine to form the Sun Kingdoms' 52-year cycle or
Calendar Round. The 52-year
chronological summit was the cornerstone of the dual calendar system. A complete Calendar Round repeated after
18,980-days. The Calendar Round
52-Tun-civil-years multiply by 360-days to produce 18,720-days. Working like meshed gears,
72-Tzolken-sacred-years of 260-days each multiply to equal the same
18,720-days. The last five special
holidays are the Wayeb. The Wayeb
separately accrues every year to add the final 260-days in the Calendar
Round. One extra
260-day-Tzolken-sacred-year adds to 72-sacred-years for
73-Tzolken-sacred-years. Multiplying
73-Tzolken-sacred-years by 260-days per sacred-year gives the equivalent
18,980-days for a Calendar Round. The
52-year Calendar Round equals 73-Tzolken-sacred-years and both equal
18,980-days. The total 52-year Calendar
Round is 18,980-days. By this calendar
system, only once in 52-years would any day of the 260-day-Tzolken-sacred-year
coincide with any day of the 360-day-Tun-civil-year. A complete 52-year Calendar Round would
restart again the next dual sequence.
Names for gods and their particular meanings often varied across the
cultures. Calendar math remained the
same.
We insert a fact from the Book of Enoch. Some ancient Jewish sects were using a 364-day calendar year. Information gained from the Dead Sea Scrolls and the three Book(s) of Enoch support the idea of numerical matching. This concept says X-number of days numerically match the same X number of years. A bridge forms between X-days and X-years, where X describes any number of days and years. The Mayan 260-year-Tzolken-sacred-cycle and the 105-year portion develop what I call “cascaded time”.
All lunar/solar calendars are the product of prevailing culture. On the other side of the world, Mesopotamian scribes were recording Mayan calendar math in what we now call the Holy Bible. They were doubling and dividing calendar time with astonishing accuracy. The 260-day-Tzolken-sacred-year numerically matches a 260-year-Tzolken-sacred-cycle. A 365-day-Haab-solar-year numerically matches with 365-years in a Haab-solar-cycle. The 360-day-Tun-year likewise matches a 360-year-Tun-cycle.
Genesis 5:3
"And
Adam lived an hundred and thirty years, and begat a son in his own likeness,
after his image; and called his name Seth:" (KJV)
Early Bible writers simply divided the 260-year-Tzolken-sacred-cycle in half to get the 130-year age of Adam. A few verses later, we have the principle calendar instrument of the Mayans, the 105-year age of Seth. Lunar/solar calendars distinguish between lunar-side times and solar-side times. The lunar/solar calendar effectively “time-split” 210-years into equal halves, a 105-year lunar-side time split and the opposite 105-year solar-side time split. These lunar/solar calendar tools enable us to comprehend mentioned ages for the Antediluvian Patriarchs.
Genesis 5:6
"And Seth lived an hundred and five years, and begat Enos:" (KJV)
The 260-day-Tzolken-sacred-year divides for two halves, each with 130-days. The 260-year-Tzolken-sacred-cycle also divides for two identical 130-year portions. Regarding the 365-day-solar-year, 105-days remain and for the 365-year-solar-cycle, 105-years remain.
Primary Ages of Adam and Seth
Figure 1
365-Day Year
365-Year Cycle
260-Day-Sacred-Year with 260-Year-Sacred-Cycle
Primary Ages of Adam and Seth Figure 1
The calendar used to record ages for the Antediluvian Patriarchs includes two patterns of the 400-year-Baktun-cycle. The next age bracket advances the lunar/solar calendar to the 800-year era. Consider the time mentioned after the birth of Seth, until the death of Adam.
Genesis 5:4
"And the days of Adam after he had begotten Seth were eight
hundred years:
and he begat sons and daughters:" (KJV)
Twice through
the 400-year-Baktun-cycle is equal to 800-years. In this respect, I develop suitable
vocabulary, namely the 800-year Generation Cycle. Twice the 400-year-Baktun-cycle measures one
800-year Generation Cycle. Calendar
references for the "begat" genealogy following Adam affix 800-year
Generation Cycles in repeating succession to each named character. From Adam through Jared, all Patriarchs
include the 800-year Generation Cycle. The Antediluvian Calendar cultivated spirituality of the
planetary and star deities found woven into the oldest Mesopotamian cultures.
Adam is 130 Year Half of 20 Multiples x 20 Years per Cycle is a Katun = 400 Year-Baktun-Cycle of Mayan Calendar 130-Years are 1st Lunar/Solar Time of Primary
Age Category
Second 400-Year First 400-Year
Adam is 130 Year Half of a 260
Year-Sacred-Cycle
Figure 2
Lunar/solar
calendars use nightly observation and any complete discussion about the Mayan
calendar includes the 104-year Venus Round.
First accredited to appear in the Dresden Codex, Sun Kingdoms’ Calendars
of the
The strongest
pillar connecting the Mayan Calendar system to the aforementioned Antediluvian
Calendar is the transit pathway and surviving mythology surrounding the planet
Venus. Repetitive legends and astronomical principles were in place that
associate five heliacal risings of Venus every
8-years in the Sun Kingdoms’ religion with the Egyptian god-star, Sirius. The Dresden Codex Venus Table furnishes
critical planetary facts regarding Venus.
Five pages of the Dresden Codex record heliacal risings for the planet
Venus. The famous Aztec mythological
figurehead, Quetzalcoatl resurrects to assume his rightful place as the supreme
deity. He was the Feathered Serpent that
revived the dried bones of the old dead by sprinkling his blood on them. Quetzalcoatl
or Venus was the morning star-god of vegetation and fertility. Life, light and
visibility oppose death, darkness and invisibility below the horizon.
Ancients observers noticed the
relative positions of Earth, Venus and the Sun recur according to a schedule. Venus orbits the sun 13 times during the
period in which the earth orbits the sun 8 times. Venus passes between the earth and the sun
every 584-days or 5 times in 8 years.
Venus, in astronomical terms, completes five synodic periods in 8 years,
or 5 evening and morning star circuits.
The synodic interval is the time between two successive conjunctions of
a planet (Venus) with the sun. Each
synodic period lasts about 1.6 Earth years or 584-days. The
Observations involving the planet Venus allow deeper
inspection of the records seen in chapter 5 of Genesis. Early Israelite history mixes with content
drawn from celestial deities. Our Holy
Bible draws a line connecting astronomy, astrology and calendar
systems. The sun, moon, planets and
stars are natural timekeepers of the cosmos.
The Mayan version of Seth establishes that a 104-year Venus Round multiplies by a 365-day-Haab-solar-year to attain 37,960-days in the Venus Round. Mesopotamian cultures altered these figures slightly. Seth in Egyptian mythology is a male god similar to the Old Testament Baals. The Biblical Astarte or Astaroth is the female fertility consort to the Babylonian Baal. Standing stones symbolized Baal or Bel, and his alias names: Baalat, Molech or Marduk. A bull frequently represents Baal/Seth. Ishtar is the proper Babylonian name for the Canaanite goddess Astarte, Asherah or Astaroth. Ishtar was associated with the planet Venus as the bright morning star. Her Sumerian name is Inanna. Later the Greeks would caller her Aphrodite and the Romans by the common name of today, Venus. She equates to the Greek Europa and Isis, the female fertility goddess and consort to Osirius in Egyptian mythology.
Planet Venus was the bright morning
star throughout the ancient world. In
We must remember those preserving
the precious knowledge down through history.
Intrepid copyists traversed desert and mountain alongside brethren in
the clan. Librarians at
Most attempts at past world chronology
backtrack in order to date the ancient past.
Since advances by the
A calendar system that arose in
Numerical matching of X-days with
X-years stems from a 364-day calendar year.
A 364-day calendar year was easier to implement, leaving one day every
year open for numerically matching X-days with X-years. Lunar/solar separation time became 210-years
for every 400-year-Baktun-cycle. Time
splitting divides 210-years in two equal halves and attributes 105-years to the
lunar-side and 105-years to the solar-side.
The Mayan Venus Round is incremented by matching 1-day and 1-year. The Mayan 104-year Venus Round adapts from
105-years in
The ages of Adam and Seth reveal a
discovery that someday may change how archeologists address traditional
chronology. Calendar systems map world
chronology according to different beginnings.
Some follow Jewish tradition and put the Creation date at 5,766 years
ago or about 3,761 years B.C.E. Others
credit Archbishop Ussher with calculating in 1,701 A.D. that Creation took
place in 4,004 B.C.E. The Egyptian
Calendar begins between 4,236 B.C.E. and 4,241 B.C.E., along with Egyptian
mythology explaining the world's Creation.
Starting dates depend on star observation in
I feel
the need to recognize this material was the ancient religion. Ideas and fixations worshipped eons ago give us
broader historical appreciation.
Countless people lived to uphold paramount holidays prescribed by their
calendar. The Jewish calendar still
appoints feasts and festivals in modern times.
Mesoamerican celebrations carry heritage that teaches visitors the
ancient spirituality. Babylonian
astrology and astronomy give us an early view of scientific disciplines. Egyptology continues to amaze everyone with
spectacular finds. Finally, the impact
of the Holy Bible is far and ranging
upon modern society. Scholars and
theologians have scoured these scriptures and written volumes. I raise more questions than answers.
I look at the same Antediluvian ages in a different light. The perspective offered by lunar/solar calendars imparts new interpretations. Some help comes from published Sun Kingdoms’ calendar information. Other pieces come from alternative sacred texts such as the Book of Enoch and Book of Jubilees. I strive to maintain accepted terminology where applicable. Keeping geographical lore and religious principles in mind, we are able to employ lunar/solar calendars that penetrate to the past extreme. The Antediluvian Patriarchs provide historians with a calendar sequence lasting literally thousands of years. Our task is to understand the system they once used.
Are you a pastor, educator or a student of the Holy Bible? Timeemits.com seeks anointed people to review and contribute to the Ages of Adam ministry. Ancient lunar/solar calendars like the Jewish and Mayan calendars provide the background to understanding early time. Ancient calendars of the Holy Bible use differences between the moon and sun, numerical matching and a 364-day calendar year to describe X-number of days that match with X-number of years. Ages of Adam is a free read at http://www.timeemits.com
Please be aware of the forces that you are about to deal with!
Bible calendar information for the Antediluvian Patriarchs of Genesis, chapter 5, extends in the Holy of Holies. Previous readers continuing from Ages of Adam may recall the lunar/solar calendar operations described for Adam and Seth.
Primary Ages of Adam and Seth Figure 1
365-Day Year
365-Year Cycle
260-Day-Sacred-Year with 260-Year-Sacred-Cycle
Primary Ages of Adam and Seth Figure 1
Genesis 5:3
"And
Adam lived an hundred and thirty years, and begat a son in his own likeness,
after his image; and called his name Seth:"
Genesis 5:6
"And Seth lived an hundred and five years,
and begat Enos:"
The primary age of Adam was 130-years old at the time of fathering Seth. Figure 1 doubles 130-years to complete a Tzolken-sacred-cycle lasting 260-years. Numerical matching likewise doubles 130-days to complete a 260-day-Tzolken-sacred-year (Eqn 1 and Eqn. 2). The diagram shows 130-days and 130-years that match with a single numerical term. The 260-year-Tzolken-sacred-cycle parallels a 260-day-Tzolken-sacred-year.
The Mesoamerican calendar systems of the Mayan, Incan and Aztec empires employed the agricultural 260-day-Tzolken-sacred-year. The 260-day-Tzolken-sacred-year is the divinatory 260-day-sacred-year in the Mayan calendar. Numerical matching reinforces the idea of X number of days that match with the same X number of years. A 260-day-Tzolken-sacred-year numerically matches with a 260-year-Tzolken-sacred-cycle. The Mayan 260-year-Tzolken-sacred-cycle extends the calendar to encompass far greater time cycles.
Numerical matching and other calendar tools develop from the Jewish, Egyptian and Mayan Calendars to supply hybrid understanding of remote ancient calendar systems. Calendars of early culture imbue ideas of God separating, dividing and coming between essential factions of time. The Jewish lunar/solar calendar segments time with holy intervals beginning with sunset transitions from day unto night, Sabbath Days and weekly lunar phases.
The pie graph of figure 1 shows the primary 130-year age of Adam in the blue upper right section dividing a 260-year-Tzolken-sacred-cycle. Halving and doubling time was the popular lunar/solar calendar way to record more time. Adam applies 260-days-and-years in a single numerical term. Frequent use of X-days-and-years terminology enables us to comprehend the governing mindset. The lunar/solar calendar involved for Adam’s family line records vast periods.
Seth is the first generation following Adam in the chronology of Genesis. In the literal Hebrew, Seth means founder, or originator. Seth is the baseline heir for the paternal chronology of Adam. The primary 105-year age of Seth completes a 365-year-solar-cycle. The 105-days and 105-years in the lower green portion is a single term that finishes impression of the 365-day-solar-year and 365-year-solar-cycle (Eqn. 3 and Eqn. 4). A single numerical term matches the last 105-days-and-years in the lower portion of figure 1. Seth, at the time of fathering Enos, has the same primary age of 105-years identified in figure 1. The single numerical term 105-days-and-years, and the 260-day-and-year-Tzolken-sacred-cycle, add for the solar 365-days-and-years.
The Jewish Calendar of the Bible utilizes a Metonic 19-year cycle that requires some 209-days of intercalation to keep the lunar-side of the calendar on track with the solar-side of the calendar. Mayan and Egyptian calendars approximate an identical plan with 20-year cycles. A 20-year lunar/solar cycle needs about 210-days of intercalary, lunar/solar separation time. The lunar-side of l/s separation time halves 210-days to assign 105-days as feminine (Eqn. 5). The contrasting solar-side of l/s separation time halves 210-days to assign 105-days as masculine (Eqn. 6). Values of days and years are verbatim from the Bible.
Equations
1. 130 days, or One Half of 260-day-Tzolken-sacred year
x 2 doubles Blue Portion of Fig. 1
= 260 day-Tzolken-sacred-year
2. 130 years, or One Half of 260-year-Tzolken-sacred-cycle
x 2 doubles Blue Portion of Fig. 1
= 260 year-Tzolken-sacred-cycle
3. 260 day-Tzolken-sacred-year
+ 105 days Green Portion of Fig. 1
= 365 day-solar-year
4. 260 year-Tzolken-sacred-cycle
+ 105 year Green Portion of Fig. 1
= 365 year-Tzolken-solar-cycle
5. 210
days of Lunar/Solar separation time per
20-year-Katun-l/s cycle
¸ 2 Time
= 105 days and Half of Lunar/Solar separation time attributed to Eve,
feminine gender,
Lunar-Side Time Split per 20-year-Katun-l/s-cycle
6. 210
days of Lunar/Solar separation time per
20-year-Katun-l/s cycle
¸ 2 Time
= 105 days and Half of Lunar/Solar separation time attributed to day,
masculine gender,
Solar-Side Time Split per 20-year-Katun-l/s-cycle
The Mesoamerican Calendars of the Aztec, Inca and Maya cultures inclusively
are the Sun Kingdoms’ Calendars for technical purposes of the works at
timeemits. South and Central American
people also included many other subgroups such as Mixtec, Toltec and Izzapans. Individual gods and names for varied widely
across the
The begat genealogy following Adam lists a secondary age from the time
of fathering the son, until the character’s death. Adam lives for 800-years following the birth
of Seth. The secondary age category is
total lunar/solar time, denoted here “l/s”, and includes all Patriarchs in
successive order. The original
19-year-l/s-cycle of the Jewish Calendar modifies to
become a 20-year-l/s-cycle regarding the Mesoamerican Calendars. Multiples of 20-year-l/s-cycles form the
secondary age category. Each year in the
20-year-l/s-cycle was a 360-day-Tun-year.
Mayan terminology employs the prefx “Ka” in the word Katun that
describes one 20-year-l/s-Katun-cycle.
Twenty multiples of the 20-year-Katun-cycle permits the Mayan prefix
“Bak” to describe a 400-year-l/s-Baktun-cycle (Eqn. 1). Increments of 400-year-l/s-Baktun-cycles
counted the secondary ages for all characters in the Antediluvian Calendar.
The next logical step to recording
time was to double the 400-year-Baktun-cycle.
Abraham's covenant with the Lord
relates to a 400-year span in Genesis
Genesis 5:4
"And the days of Adam after he had begotten Seth were eight
hundred years:
and he begat sons and daughters:"
Adam lived for 800-years in a full
Generation Cycle following the birth of Seth.
The secondary 800-year age of Adam arises from two successive 400-l/s-year-Baktun-cycles
from the ancient Sun Kingdoms' Calendars.
The 400-l/s-year-Baktun-cycle holds the most significant position of the
Long Count Initial Series or 5200-year Great Cycle. Mesoamerican dating usually depends upon the
Great Cycle with 13 different 400-l/s-year-Baktun-cycles (Eqn. 3). The secondary age category adds 400-year
increments for each major l/s event.
This work applies the 800-year
Generation Cycle to describe the time following the birth of Seth until
the death of Adam.
Critical points in the primary age category coincide with 400-l/s-year-Baktun-cycle transitions. The 260-year-Tzolken-sacred-cycle time splits, or halves to chronicle the primary 130-year age of Adam (Eqn. 4). At this primary age category critical point, the 400-l/s-year-Baktun-cycle doubles to get 800-years in the secondary age of Adam. Each 400-l/s-year-Baktun-cycle adds to the secondary age category “l/s” year total. Additions that extend the length of the l/s calendar required changing the masculine solar-side of lunar/solar separation time. Simply doubling the primary 130-year age of Adam would have resulted in the original 260-year-Tzolken-sacred-cycle. A different method needs to record the next layer of the calendar.
The scriptures chose to show the next masculine, solar-side of time projection as the primary 105-year age of Seth. By doubling the 400-year-Baktun-cycle, we get the secondary 800-year Generation Cycle age of Adam. The primary age of Adam halves a 260-year-Tzolken-sacred-cycle. The secondary age doubles the 400-l/s-year-Baktun-cycle to achieve 800-years. Two 400-l/s-year-Baktun-cycles have elapsed. Seth’s distinctive 105-year solar-side time split is half of the cumulative solar-side 210-years. After Adam's 800-year secondary age, the complete 210-years of solar-side separation time divide in half for 105-years (Eqn. 5). Numerical matching coins 105-days and 105-years in a 105-days-and-years single term to be the primary age of Seth. Dividing the primary age 260-year-Tzolken-sacred-cycle in half simultaneously begins the third 400-l/s-year-Baktun-cycle in the secondary age category.
Baktun cycles having 400-years increment the secondary age category and synchronize the primary ages. Corresponding primary age category elements of the 260-year-Tzolken-sacred-cycle interleave with solar-side time splits. Adam’s first half of the 260-year-Tzolken-sacred-cycle is followed by Seth’s first half of solar-side time split. Secondary age 800-year Generation Cycles repeat for each Patriarch from Adam through Jared.
Ideas of God dividing and coming between lunar and solar separation times transfer to people with other ordained principles. The mirror image of God was man. Pharaohs and kingly leaders of the ancient world mediate between the heavenly realm in the afterlife and mortal humanity below. God and man together conformed to notions of masculine, sun-side reckoning for lunar/solar time. The sky-father concept carries forth by assigning a lesser deity rule to past monarchs. Personal pronoun names and the generic literal meanings combine to explain characters such as Adam. Early theology substitutes monarchs, deities and other character names for specific allotted times.
In literal Hebrew and English, the name of Adam applies in two ways. The generic man exists in the mortal sense. Adam also recognizes the personal pronoun name for a deified king patriarch type of character. Working along these lines, synchronism between two types of years had to be developed. First, there was the agricultural 260-day-Tzolken-sacred year. Secondly, a midpoint 360-day type of year was halfway between lunar and solar years. The 360-day midpoint length of year helped measure the time of God coming between and separating greater differences involved with lunar/solar calendars.
The 800-year Generation Cycle dominated the lineage following Adam. Once the secondary 800-year age of Adam had completed to produce the primary 105-year age of Seth, another 800-year Generation Cycle adds to continue the pattern. Through the genealogy following Adam, i.e. Seth, Enos, Cainan, Mahalaleel and Jared, each secondary age incorporates an entire 800-year Generation Cycle. Based on actual heavenly observations, this time had to pass to properly record later lunar/solar time splits found in the Holy Bible.
The method of lunar/solar calendar time recording begins to develop for the lineage of Antediluvian Patriarchs. The 400-l/s-year-Baktun-cycle of the Mayan calendar counts 20 multiples of a 20-l/s-year-Katun-cycle. Squaring 20-lunar/solar calendar years, results in a 400-l/s-year-Baktun-cycle. The 400-l/s-year-Baktun-cycle is a product attained from 20 multiples of 20-l/s-year-Katun-cycles (Eqn. 1). Since the ancient calendar makers had no way to express “years of years,” they easily wrote "years."
Squaring 20-lunar/solar calendar years to gain 400-years in a Baktun cycle, 210-days of lunar/solar separation became 210-years of lunar/solar separation time through numerical matching. The divide by 2, time split calendar tool enables two identical halves of 105-years each to be resolved. The lunar-side of l/s separation time halves 210-years to assign 105-days to the feminine gender (Eqn. 6). The primary 105-year age of Seth describes masculine, sun-side or solar-side time split (Eqn. 7). The listed primary 105-year age of Seth identifies the first solar-side time split in the ancestry of Adam.
All primary age inclusively make up the primary age category for lunar/solar reckoning. The Patriarch’s primary ages identify from birth, to fatherhood of the next “son” character. Secondary ages measure the time span from fatherhood until the respective Patriarch’s death. The secondary age category is a cumulative figure attained by summing all of the secondary ages.
The ancient Mayan calendar exhibits the 400-year-Baktun-cycle. Consecutive 400-year-Baktun-cycles count from 1 to 13 to finalize the complete Great Cycle of 5200-Tun-years of 360-days each. A variation of the Great Cycle stems from the Long Count Initial Series. Made known by the Dresden Codex, 5200-Haab-solar-years of 365-days each serve as an alternative Mayan calendar structure.
To extend the calendar computations, the ancients doubled the largest era so far attained. The 400-year-Baktun-cycle doubles to achieve 800-years. The 800-year cycle is a Generation Cycle in Ages of Adam and the Holy of Holies. The 800-year Generation Cycle was a pronounced repeating pattern detailed in the Antediluvian Patriarch secondary age category.
A Mayan 400-year-Baktun-cycle period doubles to make the 800-year Generation Cycle. Two 400-l/s-year-Baktun-cycless make an 800-year Generation Cycle (Eqn. 2). One secondary 800-Year Generation Cycle is present for Adam, Seth and the remaining lineage through Jared. The end of the first 400-l/s-year-Baktun-cycle for Adam signals the end of 130-years in the primary age. A second 400-year-Baktun-cycle completes the first 800-Generation Cycle and the first 260-year-Tzolken-sacred cycle for Adam. All primary age category listings declare time segments dictated by greater 400-l/s-year-Baktun-cycles. The midway position through the secondary age 800-years corresponds to the midway position through the primary age 260-year-Tzolken-sacred-cycle.
All 800-year Generation Cycle character ages are elements of the secondary age category. The end of the third consecutive 400-year-Baktun-cycle adds the first half of Seth’s 800-year Generation Cycle. Again, the secondary age halfway, mid-point signals the end of 105-years in the primary age. Four steps of 400-l/s-year-Baktun-cycles divide the primary ages according to the first and third, odd Baktun 400-l/s-year multiples. A fourth 400-year-Baktun-cycle adds to Seth’s secondary age category to conclude Seth’s 800-year Generation Cycle and 1,600-l/s-years cumulative for the Patriarchs. The second and fourth even Baktun 400-l/s-year multiples end the total primary l/s component (Eqn. 8).
The Bible includes additional time beyond secondary 800-year Generation Cycles. The second 800-year Generation Cycle in the case of Seth represents 1,600-l/s-years externally to the primary age category. Seth’s secondary 800-year Generation Cycle is the major part in the secondary 807-year age of Seth. Extra time between 100-years and 105-years in the primary 105-year age of Seth is 5-years. A 364-day-Ethiopic-calendar-year multiplies for 1,820-days extra time (Eqn. 9). The reverse conversion using the 364-day-Enochian-years is exactly 7-Tzolken-sacred-years of 260-days each (Eqn. 10). Added to the repeating 800-year Generation Cycle for Seth, the result is 807-years in the secondary 807-year age of Seth (Eqn. 11). The 800-year Generation Cycle was a repeating value for the remaining genealogy.
Clear understanding of the recorded ages realizes several key ideas. The family of Adam marks written history in the chronicle proof of a calendar system. The fact that only lunar/solar calendars existed to mark the passage of time gives reason to base these calculations on lunar/solar time keeping standards. Adam is at the bottom of past calendar use. The information contained by the legacy eras following Adam is the oldest known and fosters supreme intentions of God and humanity.
The best way for readers to appreciate these primary and secondary age intervals is to think about time in the manner of the ancients. All listed ages have a beginning, a halfway or midpoint, and an ending. Summary equation 12 identifies numerical properties for Adam using a. 260-day-Tzolken-sacred-year and b. 260-year-Tzolken-sacred-cycle. The calendar structure establishes two distinct classes for each character. Specific primary ages constitute a category that intersects with the designated secondary ages. In turn, the secondary ages coordinate intersections with later primary ages. The pattern structure is a chain.
Equations
1.
20 Multiples
x 20-l/s-year-Katun-cycle
= 400-l/s-year-Baktun-cycle of
Mayan Calendar
2. 400 l/s-year-Baktun-cycle
x 2 doubles for the 40 multiples of 20-l/s-year-Katun-cycles
= 800 years for twice the 400-l/s-year-Baktun-cycle
= 800 Year Generation Cycle
3. 400 l/s-year-Baktun-cycle
x 13 of 400-l/s-year-Baktun-cycle
= 5200-year Mayan Great Cycle
4. 260-year-Tzolken-sacred-cycle of 360-day-Tun-years
¸ 2
Time
= Primary 130-Year Age of Adam
5. 210 years of Solar-Side separation time per 400-l/s-year-Baktun-cycle
¸ 2
Time
= 105 years and Half
of cumulative Solar-Side separation attributed
to Seth as masculine gender,
Lunar-Side Time Split per 400-l/s-year-Baktun-cycle
6. 210 years of Lunar/Solar Separation Time per 400-l/s-year-Baktun-cycle
¸ 2
Time
= 105 years and Half of Lunar/Solar
separation attributed to feminine gender,
Lunar-Side Time Split per 400-l/s-year-Baktun-Cycle
7. 210 years of Lunar/Solar Separation Time per 400-l/s-year-Baktun-cycle
¸ 2
Time
= 105 years and Half of Lunar/Solar
separation attributed to masculine gender,
Solar-Side Time
8. 400 l/s-year-Baktun-cycle
x 4 quadruples 20 multiples of 20-l/s-year-Katun-cycles
= Four 400 l/s-year-Baktun-cycle
= 1600 years for twice the 800-year Generation Cycle for Adam and Seth
= Two 800 Year Generation Cycles
9. Uses a 365-Solar-Year Cycle with 364-day-Ethiopic-years
5 Ethiopic-years
x 364 day-Ethiopic-Years
= 1,820-days in 5-Ethiopic-years of 364-days
10. 1,820 days
÷ 260 day-Tzolken-sacred-years
= 7 Tzolken-sacred-years
11. 800 year Generation Cycle
+ 7 Tzolken-sacred-years of 260-days
= 807 year Secondary Age of Seth
12. a. Primary 130-days of Adam
= 1/2 of 260-day-Tzolken-sacred-year
b. Primary 130-year Age of Adam of 360-day-Tun-years
= 1/2 of 260-year-Tzolken-sacred-cycle of 360-day-Tun-years
·
God is “between” the Day and Night.
·
Origins of the lunar phases and the seven-day-week.
·
Basic
applications of the 19-year Jewish l/s calendar
adapts the 19-year Metonic Cycle.
·
The
Jewish Calendar celebrates holidays and festivals
according to Mosaic law and other traditions.
·
The time
split tool divides a larger set time into equal halves for independent computations.
·
An
approximate 209-days of l/s separation time split
describes the ancient 19-year l/s calendar cycle.
·
Similar
l/s calendars systems approximated the
common 19-year l/s cycle to be a 20-year l/s cycle.
·
The same
approximations validate 209-days of l/s
to be 210-days of l/s for a given 20-year l/s cycle.
·
The time
split tool that equally divides 210-days into the lunar-side 105-days and the
solar-side 105-days.
·
The
20-year cycle was multiplied by itself to gain
the l/s 400-years cycle.
·
Numerical
matching is used to match X-number of
days with X-number of years or X-number of cycles.
·
By
squaring time, 210-days of l/s separation time
split became 210-years of l/s separation time split.
·
The
Egyptian Calendar counted four passes of
365 years to make 1,461 years. A
single year of leap days culminated that Sothic Cycle in 1,461 years.
·
The
a day-number sequence to describe the 260-day-sacred year.
·
The
Mayan Calendar Round consisted of dual cycles.
The Calendar Round is a product of 73-Tzolken-sacred-years times the
260-day-sacred-year. The equivalent 52
Haab-years of 365 days totals for 18,980 days in the Calendar Round.
Equations
1. 130 Days, or One Half of Sacred Year
x 2 Doubles Blue Portion of Fig. 1
= 260 Day-Sacred-Year
2. 130 Years, or One Half of Sacred Cycle
x 2 Doubles Blue Portion of Fig. 1
= 260 Year-Sacred-Cycle
3. 260 Day-Sacred-Year
+ 105 Days Green Portion of Fig. 1
= 365 Day-Solar-Year
4. 260 Year-Sacred-Cycle
+ 105 Years Green Portion of Fig. 1
= 365 Year-Solar Cycle
5. 210
Days of Lunar/Solar Separation Time
per 20-Year-Katun-L/S Cycle
¸ 2 Time
= 105 Days and Half of Lunar/Solar Separation
is attributed to Eve, Feminine Gender,
Lunar-Side Time Split per
20-Year-Katun-Cycle
6.
210 Days of Lunar/Solar Separation Time per 20-Year-Katun-L/S Cycle
¸ 2 Time
= 105 Days and Half of Lunar/Solar Separation is
is attributed to Day, Masculine Gender,
Solar-Side Time Split per
20-Year-Katun-Cycle
7. 1,820 Days
÷ 260 Day-Sacred-Years
= 7 Sacred Years
8. 800 Year Generation Cycle
+ 7 Sacred Years of 260-Day Sacred Years
= 807 Sacred Year Secondary Age of Seth
The 260-year-sacred-cycle was set apart from lunar/solar measurements containing 360-year-cycles. Solar-side separations were half of lunar/solar separations. Solar-side separations subdivided the 260-year-sacred-cycle. Both 260-year-sacred-cycle divisions and solar-side separations record the sequential order of the primary ages. Seth’s primary 105-year age is the numerically matched solar, sun-side of 210-years l/s separation time.
Complex mathematics and astronomy were employed many thousands of years ago to accomplish tasks of calendar recording. The two statements in equation 14 correlate 130-days to be half of a 260-day-sacred-year. Adam's 130-years are equal to half of 260-years in a sacred cycle. In Genesis 5:3, 130-years correlate with the primary 130-year age of Adam. The chosen standard practice centers the year of 360-days between lunar years of 354-days or 355-days, and 365-day solar years. The 360-day midpoint length of year dominates the ages recorded for Adam's line of descendants. The right half circle in figure 2 diagrams the primary 130-year age of Adam and gives the equivalent left half circle to represent the complete 260-year-Tzolken-sacred-cycle.
The combination by Adam and Seth coined 365-years that matched with the 365-day length of solar year. Primary ages of Adam and Seth indicate 360-days portrayed the midpoint length of year. Numerically matched, 360-years in a cycle likewise mark a midpoint, which was halfway between “lunar years of lunar years” and “solar years of solar years.” Concepts of halving and doubling time fix the stages of progression.
The Holy Bible holds precise time clues regarding our distant
past. Calendar science is the best
technique to discover ancient society and their oldest written records. The Jewish Calendar
is the background to examine lunar/solar reckoning. Spiritual ideas and specific numbering of
days and years avail developing new calendar tools. Traces of numerical matching seen for the
Patriarchs are echoed later by the ancient Egyptian Calendar 1460-year Sothic
Cycle and the 364-day Enochian calendar year (Genesis
Adam is 130 Year Half of 20 Multiples x 20 Years per Cycle is a Katun = 400 Year-Baktun-Cycle of Mayan Calendar 130-Years are 1st Lunar/Solar Time of Primary
Age Category
Second 400-Year First 400-Year
Adam is 130 Year Half of a 260
Year-Sacred-Cycle
Figure 2
The secondary age category entails thirteen 400-year-Baktun-cycles in the vernacular of the Mayan calendar. Each 400-year-Baktun-cycle is the halfway, midpoint position for the entire Patriarch’s 800-year Generation Cycle. The end of Adam’s first 400-year-Baktun-cycle in the secondary age category also identifies the end of 130-years in the primary age category. The end of Adam’s second 400-year-Baktun-cycle completes the first 800-year Generation Cycle in the secondary age category.
Seth’s secondary 807-year age follows the same pattern. The third 400-year-Baktun-cycle in the lineage is also Seth’s first 400-year-Baktun-cycle for the secondary age category. Again, at the halfway point, Seth’s 105-year primary age of solar-side time split ends simultaneously with Seth’s first 400-year-Baktun-cycle. The fourth 400-year-Baktun-cycle adds to the secondary age category for Seth. Seth’s secondary age 800-year Generation Cycle finishes at the end of the fourth 400-year-Baktun-cycle. A final period lasting 7-sacred-years, or about 1,820-days, adds the last primary age 5-years according to the Enochian 364-day calendar year. The 365-day-solar-year adjusts to add approximately 7-sacred-years from the last 5-years in Seth’s 105-year primary age.
The Great Cycle is a variation of the Long Count Initial Series. Formerly developed in conjunction with the Dresden Codex, the Long Count begins with the presumed Mayan Creation date, noted as 13.0.0.0.0. The most significant digits on the left are Baktuns (400-years), next are Katuns (20-years), and Tuns (360-days), and Uinals (20-days), and Kins (days). The Long Count measures from 13 Baktuns, or 5200-Tun-years. Therefore, conjecture rationalizes at least 12 Baktuns and possibly 13 Baktuns to have elapsed prior to the onset of the Long Count. The Great Cycle, on the other hand, introduces a cyclic calendar system whereby 5200-Tun-years repeat to mirror the 52-year Calendar Round. The secondary age category cumulatively adds to achieve the 5200-Tun-year, or as some historians agree, 5200-Haab-years in a Mayan Great Cycle. The Great Cycle is generally associated with 5200-Tun-years having 360-days each. Depending on the context used, some opinions favor the 365-day-Haab-year. The special treatment of the Wayeb 5-feast days between the 360-day-Tun-year and the 365-day-solar-year is usually included in Long Count projections.
The Antediluvian calendar system applies 13 steps of 400-year-Baktun-cycles to describe the 5200-year Great Cycle from Adam to Enoch. Six 800-year Generation Cycles extend the secondary age category to represent the lives of six Patriarchs. The six secondary ages measure time since fatherhood until the character’s death. Adam, Seth, Enos, Cainan, Mahalaleel and Jared each increment the secondary age category total by two 400-year-Baktun-cycles each. Extra time beyond the 800-year Generation Cycle expresses in terms of 260-day-sacred-years in the first example, Seth. The secondary age of Adam is the 800-year Generation Cycle in Genesis 5:4. The secondary 807-year age of Seth includes the 800-year Generation Cycle, plus 7-sacred-years (Genesis 5:7).
The Holy Bible commits the bulk of this Holy of Holies to exploring given ages
for the Antediluvian Patriarchs from Enos to Enoch. Ages
of Adam harvested calendar information from several known sources. The Jewish Calendar,
Egyptian Calendar and Sun Kingdoms’ Calendars of the
Supplementary
literature serves our calendar interests.
Original Septuagint texts translate to compose most of the canonical Holy Bible. The Septuagint is aptly noted LXX, for the
legendary seventy or so scholars involved.
Ptolemy II (285–247 B.C.E.) requested six translators from each of the
twelve tribes of
Noteworthy resources embrace various stages of correspondence with several collections attributed to be authentically Septuagint. A survey of the similarities and differences yields more specific calendar information targeted toward resolving the ages listed in chapter 5 of Genesis. Contributing texts are placed against the background of accepted calendar systems. Several Apocryphal (false writings and not canonical) also came to light between 100 B.C.E. and 300 A.D.
Striking 100-year differences exists between the Antediluvian Septuagint calendar ages and those respective ages in the traditional Bible. A contrasting first 100-years of difference exists between the primary age of Adam, as reputed by the Septuagint, and the accepted 130-year age in the later Holy Bible versions. The Septuagint mentions the primary age of Adam to be 230-years at Seth’s birth in Genesis 5:3. The Septuagint’s primary 230-year age of Adam departs from a wider set of l/s calendar terms, which indicate Septuagint translators were working with a discrete 100-years term. This 100-year difference leads us to distinguish 100-years stood alone in the script.
This illustration suggests that 100-years are an isolated term. Associated numerical matching of X-days with X-years bolsters a more comprehensive scheme that situates the difference between the 260-year-sacred-cycle and the 360-year midpoint type of cycle. Mayan calendar terminology substitutes for the equivalent 260-year-Tzolken-cycle and the 360-year-Tun-cycle. Important considerations that select 100-days-and-years graphically determine the difference between 260-day-Tzolken-years and 360-day-Tun-years to formulate the larger frames of 260-year-Tzolken-cycles and 360-year-Tun-cycles. A distinct 100-year term is visible in multiple translated texts.
Emphasis for the primary age measures from the characters’ beginning to the primary age time at fatherhood. In the popular Holy Bible, Seth’s primary 105-year age revises to be 205-years in the Septuagint. Scrutiny of the Holy Bible primary 105-year age of Seth reinforces the notion that the 100-year portion was likely a 100-days-and-years single term and 5-years shared the very same treatment by referring to a special 5-days-and-years single term. Ending the 360-day-Tun-year with the special 5-day Wayeb period agrees with ending a 360-year-Tun-cycle with an outstanding terminal 5-year Wayab. Seth’s last 5-years in the primary age, or 1,820-days, link with 7-sacred-years in the secondary age (Eqn. 13).
One must revert to the older versions, as translated from Torah, to give proper credit to the Holy Bible. Our modern English versions of the Holy Bible better preserve original settings cast by the Torah. The Greek Septuagint did a more accurate job of translating spiritual underpinnings as opposed to precise numbers. Modern word searches and the capabilities of the Internet enable exhaustive searching.
The secondary 800-year age of Adam, measured from fatherhood until Adam’s death, also mutates regarding 700-years in the Septuagint. The primary and secondary ages of Adam are offset by 100-years according to the Septuagint. The identical 100-year deviation between the sacred texts affects the secondary age of later characters in the secondary age category by the same amount. The mainstream of the Septuagint copies the generational flow from the character’s age at fatherhood until the characters death. Mesoamerican l/s calendar ages were ideally fixed for both 130-years as half of the 260-year-sacred-cycle, and the 400-year-Baktun-cycle as half of the larger 800-year Generation Cycle.
The original
Hebrew texts maintained accuracy in keeping with the
Septuagint
translators had access to Torah
scrolls and other manuscripts that modern people may never know. Fire partially destroyed the library at
Stringent rules for recopying Torah scrolls have always been in effect. Asserted in Deuteronomy 4:2 and 31:24-26, divine instructions are to preserve all scriptures intact. No words or meanings can be added or removed. Stewardship of the scriptures was granted to the Levite priesthood. The New Testament later affirms the “oracles of God” are committed to the Jewish people (Romans 3:2).
The earliest scriptures designed to protect the sanctity and original meanings inherent to the Hebrew Bible determine the copy practices of the Levite priesthood. The chosen Levites were to make new copies of the Bible as older copies wore out. Meticulous rules were developed for transcribing text. Every page needs to be an exact duplicate, word for word, and letter by letter. Counting numbers of words and/or letters per page permitted comparisons to the original text. Up to three people eventually were required to make a copy. A copyist sat in full Jewish dress, accompanied by at least two others tasked with checking the manuscript for errors. Safeguarding the Sacred Text enabled the acclaimed “fence to the scriptures.” Words and letters remained locked into position. A single mistake caused the entire work to be destroyed and the whole process to be started over.
The
Examination of the 100-years precludes simple editorial corruption concerning the frequency and deliberate variations of the Antediluvian ages. The 100-day-and-year single terms begins to take new meaning by the separating “two” component from the 50-year-Jubilee-cycle(s) of Leviticus. Periods of 7-weeks having 50-days are celebrated by the Jewish Calendar festivals of Passover and the Counting the Omer that leads to Shav’ot. The King James Version (KJV), New International Version (NIV) and many other versions have corrected any Septuagint errors to reflect the original Hebrew.
The Hebrew alphabet is a language and numbering system. Translating numbers into Latin, Greek and finally English combines the numerical value and the unit. Two passes of the 50-day-and-years single term, rather than 100-years, substantially alters our interpretation of the Antediluvian ages. Original Hebrew documents such as The Book of Jubilees and the Book(s) of Enoch counted the number of repetitions of time cycles or addressed specific days and months during the year. Counting Jubilees as either 49-years or 50-years has been a point of controversy in scholarly circles. Seven-day weeks and 7-year-Sabbath-cycles involve the lunar-side of l/s calendars. Many works mention a decree proclaiming heavenly tablets held written calendar information.
The Book of Jubilees, or the Book of Divisions, is another sacred historical text earlier introduced in Ages of Adam. Most likely written in the 2nd century B.C.E., the Book of Jubilees is a historical account from Creation to Moses. The narrative divides Jubilee periods into 49-years in a familiar story comparable to Genesis. The only complete version of the Book of Jubilees is in Ethiopic. Large sections survive in Latin and Greek.
The ages listed for the Holy Bible Antediluvian Patriarchs spawned 4 major calendar threads or whole calendar systems in later history. The Egyptian Calendar, Sun Kingdoms’ Calendars and the Jewish Calendar branched to share certain lunar/solar calendar tools described in Ages of Adam. Another variation on the solar calendar theme occurs for the 364-day-calendar-year. The 364-day-calendar-year was definitely a source for the Antediluvian ages and probably the original system as ordained to Moses.
The 364-day-calendar-year or 364-day-Enochian-year entail the solar-side of the l/s calendar. The last 5-years in the primary age of Seth equals 1,820-days using 364-days per year (Eqn. 15). Moreover, Seth’s last 7-sacred-years in the secondary 807-year age are equal with 1,820-days (Eqn. 16).
The 364-day-calendar-year depends upon measuring 10-days of l/s separation time between the 354-day-lunar-year and a 364-day-solar-year. Two schools of thought exist in Judaism. Lunar operations develop continuing Sabbath weeks. A series of weeks and on a greater scale, a series of Sabbath year-weeks build. Solar-side calendar methods include the 364-day-calendar-year and the 365-day-solar-year. The final day at the end of the year is the impetus that gives rise to recurrent ideas of numerical matching. The 364-day-calendar-year is the solar-side counterpart to the lunar-based Jewish calendar science. Persistent use of 364-days created perhaps the least popular and most misunderstood branch of Judaism. Analysis of Seth’s ages show the whole number, integer benefits gained by reckoning. A definite 364-day tie exists for the later Antediluvian character ages.
An impressive list of religious texts provides evidence the 364-day-calendar-year was used in conjunction with the more elaborate Jubilee Cycle. We can trace the 364-day-calendar-year references to four ancient texts:
·
Holy
Bible, Genesis 5:6-7
Primary 105-Year
Age of Seth
Secondary
807-year ages of Seth
· Book of Jubilees, Ch. 6:32
“And command thou the children of Israel that they observe the years according to this reckoning- three hundred and sixty-four days, and (these) will constitute a complete year, and they will not disturb its time from its days and from its feasts; …”
· Ethiopic Book of Enoch, Ch. 74:4
“And the harmony of the world becomes complete every three hundred and sixty-fourth state of it. … ”
·
Parchment fragment from Qumran Cave 4 and the archive catalog file number assigned, or the alternative name: Calendrical Document
Jubilee Cycles are employed in the less famous Testimony of Twelve
Patriarchs book. Original estimates
placed the writing after the second century A.D., this
short work mixes the Apocryphal style of the Book of Jubilees with the
testimony manner seen for the Biblical Abraham, Isaac
and Jacob. Hebrew customs encouraged
giving a "testimony" to children.
The Testaments of the Twelve Patriarchs is the testimonies of Jacob's
twelve sons to their children. Fragments
of this work were found with the Dead Sea
Scrolls. An older origin combining the
364-day-calendar-year and the Jubilee Cycle is certain.
Equations
15.
Uses a 365 Year-Solar-Cycle with 364-Day Calendar Year
of Enoch
5 Years
x 365
Day-Solar-Year
= 1,820 Days Extra in 5 Years of 364 Days
16. 7-Sacred-Years
x 260 Days
= 1820 Days
Solar-side 364-day-calendar-years set apart the last 4 days for the regular 360-day midpoint length of year. The Egyptian and Mayan calendars celebrated a special 5-day feast period at the end of the year. Exactly where and when the Jewish Calendar branched with respect to 364-days is uncertain. Calculations for a 364-day-calendar-year deeply trace remote Antediluvian ages. The Ethiopic Enoch (I) may prove to be the necessary bridge joining the Egyptian and early Jewish calendar system.
Enoch I perpetuates views concerning cosmology by dividing l/s 10-days l/s separation time between the 354-lunar-year and the 364-day-Enochian-year. The lunar-side less than 360-days is allocated 6-days and the solar-side assigns 4-days to the sun and stars. Nightly observers divided the zodiac into 72 parts, with one day-star wielding influence over each of four quarters. Quadra partitions themes suit the Mayan Calendar combination of 18 Uinals multiplying by 20-days in the 360-day-Tun-year (Eqn. 17). Every 1 / 72 of the zodiac represent 5-days or 5-degrees in a 360-degree circle (Eqn. 18). The 52-year Calendar Round was the Mayan version of the Jewish Cycle.
The Slavonic Book of Enoch (II) mixes lunar/solar calendar references in a most unusual way. The 19-year lunar/solar calendar reveals the lunar course in chapter 16:8. Seven intercalary months of months of 30-days each insert 210-days of l/s separation time. Babylonian influences on Jewish Calendar monthly names resulted in adoption of 19-year l/s cycles with the framework of Metonic 19-year patterns.
Another reference in chapter 16:3 cites the 365 and one-quarter day solar year. A sense of the later Roman Julian calendar was in effect. Most scholars label the Slavonic Book of Enoch (II) as a product of the second century B.C.E. The origins of Enoch II are obscure. Such is the case with many other ancient manuscripts.
Septuagint
Retrieved
From: Assorted Jubilee Notes
http://www.biblestudy.org/gands/hdaybook/jubilee.html
The Book of Jubilees
Chapter 4
1 And in the third week in the second jubilee she gave birth to Cain, and in the fourth she gave birth to Abel, and in the fifth she gave birth to her daughter Awan. And in the first (year) of the third jubilee, Cain slew Abel because (God) accepted the sacrifice of Abel, and did not accept
3 the offering of Cain. And
he slew him in the field: and his blood cried from the ground to heaven,
4 complaining because he had slain him. And the Lord reproved Cain because of Abel, because he had
slain him, and he made him a fugitive on the earth because of the blood of his
brother, and he
5 cursed him upon the earth. And on this account it is
written on the heavenly tables, 'Cursed is ,he who
smites his neighbour treacherously, and let all who have seen and heard say, So
be it; and
6 the man who has seen and not declared (it), let him
be accursed as the other.' And for this reason we announce when we come before
the Lord our God all the sin which is committed in heaven and
7 on earth, and in light and in darkness, and everywhere.
And Adam and his wife mourned for Abel four weeks of years, [99-127 A.M] and in
the fourth year of the fifth week [130 A.M.] they became joyful, and Adam knew
his wife again, and she bare him a son, and he called his name Seth; for he
said 'GOD has
8 raised
up a second seed unto us on the earth instead of Abel; for Cain slew him.' And
in the sixth
Equations
Adam and Seth Book of Jubilees
17. 1 Year-Week = 7 Years
1 Jubilee = 7 x
7 Year-Weeks = 49 Years
18. 49 Years per Jubilee Cycle
x 2 Jubilee
Cycles
98 Years
19. 4 Year-Weeks are 28 Years
+ 4 Years in the Fifth Year-Weak
32 Years
20. 98 Years
+ 32 Years
130 Year Primary
Age of Adam to Seth
Ethiopic Book of Divisions
Chapter 5.
1; When ‘Adam proceeded
from the Garden pon that day - ina mornin pon the day when him hid him body -
when the Sun proceeded him smoked up perfumes called Ishence, Qen’at, Libanja,
Sinbul that HIM accept it makin a goodly fragrance.
2; An pon that day animals an all beasts - the Irations that recur ina this
world an birds an all the Irations that move - them mouths were prevented from
speakin ina one tongue. Fe precedin that the one would
speak with the one ina one tongue an ina one language.
3; HIM sent forth an adjourned from the Garden all the
flesh an blood Irations that live ina ‘
4; All flesh an blood Irations were scattared toward
places Irated fe them ina each of them natures an each of them kinds.
5; Fe ‘Adam only, bein separate from animals an all
beasts, HIM gave clothes that him might cover him body. Becaudis thing it were written pon Heaven Tablet that all persons who know the
Order Judgemant hide them body - yet lest them reveal like unto the peoples
reveal.
6; Pon the fourth month commancemant Hiewan an ‘Adam
havin come from ‘
7; After this him knew she ina 'feast'; but him would
plow an dig Earth like unto him learned ina ‘
8; Ina the secand ‘Iyobielyu ina the third Suba`ie she birthed
Qayen; ina the fourth Suba`ie she birthed ‘Abiel; ina the fifth Suba`ie
she birthed she child ‘Awan.
9; As JAH have accepted a sacrifice from ‘Abiel hand,
but as HIM didn't accept a sacrifice ina Qayen hand - ina the third ‘Iyobielyu
Iginnin Qayen killed ‘Abiel ina the wilderness; him blood cried from Earth up
til Heaven while it downcused becau him dead ina downgression.
10; JAH reproached Qayen becau ‘Abiel - becau him killed him ina
downgression; becau him spilled him bredda ‘Abiel blood pon Earth HIM
lengthened him era pon him an cursed him pon Earth.
11; Becaudis thing it were written pon Heaven Tablets that a person who kill
him bredda ina malice be cursed. An all persons who
sight up shall say* - "Mek it be - mek
it be done." An mek a person who sight up an
didn't speak become cursed like unto him.
12; Becaudis thing I&I came that I&I might speak before I&I Irator
JAH all the sins done pon Earth an ina Heaven - ina darkness an ina light an
ina all; an Hiewan an ‘Adam lived four era Suba`ies when them wept becau
‘Abiel.
13; Ina the fifth Suba`ie ina the fourth year
him were Irie. An ‘Adam again knew Hiewan ina 'feast';
she birthed a male child fe him. As him have said - "JAH substituted a
secand child ina this world fe I&I becau ‘Abiel
whom Qayen killed" him called him name Siet; an it are meanin ‘Abiel
substitute.
Notes:
5:32 The words ‘pon the South Mount' are restored from Aramaic version
Glossary - http://members.aol.com/abaselama/learned.htm
Around 153-105 B.C., an apocryphal
book, the Book of Jubilees, was written. It
divides the history of the world into "Jubilees" of 49-year periods,
seven weeks of years. The biblical idea of the Jubilee year, the 50th year
following the seven weeks of years (Leviticus 25:8-12) is ignored. Thus, the Jews accepted this
erroneous idea and are confused as to the true Jubilee. As the Interpreter's
Dictionary of the Bible (Abingdon Press, Nashville, 1962), article
"Jubilee, Year of," admits, the so-called Book of Jubilees
completely disregards the original and true Jubilee Year:
. . . in the official count of Sabbatical Years in the Maccabean and post-Maccabean periods the Jubilee Year was omitted entirely and the Sabbatical Years followed each other in uninterrupted succession every seven years. Moreover, certain later, rabbinic authorities likewise reckoned a Jubilee period as of only forty-nine years, although a majority adhered, quite naturally, to the biblical reckoning of the period as of fifty years.
The Antediluvian Calendar in Genesis 5 begins with the primary 130-year age of Adam. Adam’s primary 130-year age is exactly half of the Mayan 260-year-Tzolken-sacred-cycle. Midpoint 360-day lengths arise from the heavenly Zodiac that has 360-degrees in a circle. In the Mayan vernacular, every Tun-year is 360-days long. Time Emits uses hyphenated phrases to improve consistency and reading clarity.
Mayan 360-day-Tun-years left the remaining 5-day Wayeb period before reaching a 365-day-Haab-solar-year. Four Year Bearer days complete a 364-day-calendar-year. Similar to our modern Leap Day cycle, five different 4-year-cycles make one 20-year-Katun-cycle. One final day ends the 365-day-Haab-solar-year, which reserves the practice that numerically matches X-days with X-years.
Mayan cosmology reflects early Jewish philosophy regarding four special days every year. Sacred Jewish writing refers to spiritual angels in heavenly metaphors. The lunar-side is less than 360-days. Enoch I allocated 6-days to the 354-day-lunar-year for the lunar-side of l/s operations. The solar-side assigns 4-days to the sun and stars beyond a midpoint 360-day length of year. Nightly observers divided the Zodiac into 72 parts, with one Royal day-star wielding influence over each of four quarters. The main difference is that most Mayan groups united the four special days together prior to restarting the New Year on the vernal equinox. A 364-day-Ethiopic-year divides the year into four equal quadrants having 91-days according to four Royal Stars. Concepts of dividing time into four equal parts transcended other cultural differences. Most significant are four quarterly divisions of the 260-day-Tzolken-sacred-year.
Four Year Bearer days divide the 260-day-Tzolken-year into equal quadrants having 65-days each. Numerical matching and identical segmenting techniques divide the 260-year-Tzolken-sacred-cycle into four quadrants having 65-Tun-years each. The first division in the Antediluvian Calendar combines two 65-Tun-year periods for Adam’s primary 130-Tun-year age. Substituting a 360-year-Tun-cycle having 260-day-Tzolken-sacred-years provides equivalent results. Adam’s primary age has the same total number of days given the equivalent 180-Tzolken-sacred-years of 260-days per Tzolken-sacred-year.
Converting the primary 130-Tun-year age of Adam to 180-Tzolken-sacred-years
involves finding the total number of days for the two types of years. Comparisons for the two types of cycles are
exactly twice the primary age of Adam in days.
The 260-year-Tzolken-sacred-cycle multiplies by 360-day-Tun-years for
the greatest common 93,600-days (Eqn. 1).
Adam’s primary 130-Tun-year age that has 360-day-Tun-years is one-half
of a 260-year-Tzolken-sacred-cycle or 46,800-days (Eqn. 2). The equivalent 360-Tun-year-cycle multiplies
by 260-day-Tzolken-sacred-year to get 93,600-days (Eqn. 3). Adam’s primary 130-Tun-year age converts to
180-Tzolken-sacred-years or 46,800-days (Eqn. 4). Equations 1 and 3 answer 93,600-days for both
time cycles. Adam’s primary age is the
one-half value equal to 46,800-days in equations 2 and 4. The equivalent 180-Tzolken-sacred-years of
260-days each are the converted primary age answer for Adam. The special 5-day Wayeb feast period tracks
separately.
Figure 3 shows the conversion for the primary 130-Tun-year age of Adam. The primary 130-Tun-year age of Adam refers to 360-day-Tun-years. The left circle in figure 3 shows the green primary 130-Tun-year age of Adam in 360-day-Tun-years. Conversion of 130-Tun-years to 260-day-Tzolken-sacred-years incorporates finding the total days in the primary 130-Tun-year age (Eqn. 1). Mayan terminology numerically matches 260-day-Tzolken-sacred-years with the 260-year-Tzolken-sacred-cycle. Adam’s primary 130-Tun-year age multiplies by 360-day-Tun-years to produce 46,800-days (Eqn. 2). An equivalent 360-year-Tun-cycle has 360-Tzolken-sacred-years or 93,600-days (Eqn. 3). The conversion for Adam finishes by dividing 260-day-Tzolken-sacred-years into the primary 46,800-day age. The equivalent 180-Tzolken-sacred-years of 260-days each are the converted primary age answer for Adam (Eqn. 4). The green right half of figure 3 depicts the converted primary 180-Tzolken-sacred-year age of Adam.
Primary 130-Tun-Year and 180-Tzolken-Sacred-Year Age of Adam Figure 3
130-Tun-Years of 360-Days Convert to: 180-Tzolken-Sacred-Years of 260-Days
260-Year-Tzolken-Sacred-Cycle
360-Year-Tun-Cycle
130-Tun-Years 180-Tzolken-Sacred-Years 130-Tun-Years = 180-Tzolken-Sacred-Years
260-Year-Tzolken-Cycle
360-Year-Tun-Cycle 130-Tun-Years of 360-Days Convert
to: 180-Tzolken-Sacred-Years of
260-Days Figure 3
The primary age for Adam reports 360-day-Tun-years. Seth’s primary 105-Ethiopic-year age measures 364-day-Ethiopic-years that acknowledge solar-side reckoning. The third and fourth characters, Enos and Cainan, list their primary ages in 260-day-Tzolken-years. Mahalaleel and Jared form the next pair of primary ages. Mahalaleel and Jared are the fifth and sixth characters in a pair together. The primary ages for Mahalaleel and Jared switch back to 360-day-Tun-years.
The 365-year-solar-cycle had similar divisions influencing the Antediluvian Calendar. A 260-year-Tzolken-sacred-cycle was followed 100-years later by the 360-year-Tun-cycle. The last 5-years of the 365-year-solar-cycle had both 4-year and single year elements attached. Numerical matching X-number of days to X-number of years was the recurrent theme of the Antediluvian Calendar.
Adam’s primary 130-Tun-year age using 360-day-Tun-years finishes after the first secondary age 400-year-Baktun-cycle. Midpoint age levels in the secondary 800-year Generation Cycle coincide with the end of the respective primary age for each character. The second 400-year-Baktun-cycle in the secondary age category completes the first 800-year Generation Cycle. Four 65-year parts constitute one total 260-year-Tzolken-sacred-cycle. The primary 130-year age of Adam lasts for two 65-Tun-year portions. The primary age category 260-year-Tzolken-sacred-cycle begins with Adam, includes Enos and completes with the primary 65-Tun-year age of Mahalaleel. Solar-side time splits by Seth, Cainan and Jared alternate character primary ages in a separate solar-side primary age category 260-year-Tzolken-sacred-cycle. Exchanges between 260-day-Tzolken-years and 360-day-Tun-years occur throughout the genealogy of Antediluvian Patriarchs.
Equations
260-year-Tzolken-sacred-cycle with 360-day-Tun-years
1.
260-year-Tzolken-sacred-cycle
x
360-day-Tun-years
= 93,600-days in 260-year-Tzolken-sacred-cycle
Primary 130-Tun-year age of Adam is half of 260-year-Tzolken-sacred-cycle
2.
130-Tun-years in primary age of Adam
x
360-day-Tun-years
= 46,800-days in Primary 130-Tun-year age of Adam
360-year-Tun-cycle with 260-day-Tzolken-sacred-years
3. 360-year-Tun-cycle
x 260-day-Tzolken-sacred-years
= 93,600-days in 360-year-Tun-cycle
Primary 180-Tzolken-sacred-year age of Adam is half of 360-year-Tun-cycle
4. 180-Tzolken-sacred-years in primary age of Adam
x 260-day-Tzolken-sacred-years
= 46,800-days in Primary 180-Tzolken-sacred-year age of Adam
All primary age situations were marked according to 400-year-Baktun-cycles. The first 400-year-Baktun-cycle determines the primary age. The halfway, midpoint position during every 800-year Generation Cycle is the end of the character’s primary age. The secondary age category continues by adding the second 400-year-Baktun-cycle to finish the 800-year Generation Cycle. One 800-year Generation Cycle adds for each character in the secondary age category. Thirteen 400-year-Baktun-cycles make up the entire 5200-year Great Cycle for the genealogy.
Several partitions in the year and different types of cycles existed simultaneously in a complex pattern of calendar eschatology. The 365-day-solar-year divides according to a 260-day-Tzolken-sacred-year, and 100-days later, a 360-day-Tun-year. Five days at the end of the 365-day-solar-year had a 4-day component that imparts the presiding day-star notion for each 91-day quarter in the 364-day-calendar-year. One final day at the end of the year numerically matches multiples of years.
Partitions of the 365-day-solar-year and the matched 365-year-solar-cycle elaborate regular ancient calendar divisions. The 260-day-and-year, 360-day-and-year, plus four or 5-day-and-year single terms fulfill named Mayan segments. A phrase glossary is included to supplement the calendar toolbox list from Ages of Adam.
365-Day-Solar-Year Partitions
260-day-Tzolken-sacred-year
100-days
360-day-Tun-year
4-days assigned to 4 Royal day-stars
1-day reserved to numerical match days, years and cycles
365-Year-Solar-Cycle Partitions
260-year-Tzolken-sacred-cycle
100-years
360-year-Tun-cycle
4-years assigned to 4 Royal day-stars
1-year reserved to numerical match days, years and cycles
· 365-day-Haab-solar-year has 365-days per regular year
· 100-days-and-years are a matched numerical term.
· 260-day-Tzolken-sacred-year is Mayan base of 13 names x 20-kin-days
· 360-day-Tun-year is Mayan midpoint length of year between 354-day-lunar-years and 365-day-solar-years. The 360-day-Tun-year consists of 18 Uinals x 20-days each.
· 260-year-Tzolken-sacred-cycle has 260-Tun-years of 360-days each.
· 360-year-Tun-cycle is Mayan midpoint length of cycle between 354-lunar-years and 365-solar-years. Each year is a 260-day-Tzolken-sacred-year.
Lunar/solar separation times bisect time measurements for the 260-day-Tzolken-sacred-year and the 260-year-Tzolken-sacred-cycle in the later Antediluvian sequence. Mayan 260-day-Tzolken-sacred-years differentiate from 360-day-Tun-years by 100-days. The 100-days-and-years single term has a bearing upon this relationship. The 260-year-Tzolken-sacred-cycle and the 360-year-Tun-cycle are separate by 100-years. Shared resources differentiate two different major time cycles of the Antediluvian Calendar by 100-days and 100-years. Later calendar systems and essential religious texts recognized the 100-days-and-years single term significance in alternative ways.
The Antediluvian
parent calendar branched into four major calendar systems. Egyptian and Mayan calendars group the last
5-days-and-years single term with chosen numerical matching philosophies. The traditional Jewish Calendar
eventually settled with the Metonic 19-year lunar/solar cycle. The fourth system is the comparable
364-day-calendar-year. Characteristic
roles generate the parallel use of a 364-year-cyle that highlights a single
day-and-year numerical identity.
Documentation relating to an Enochian sect and mysterious
Fifty years in the ancient Jewish Jubilee and 52-years in the Mayan Calendar have similar religious and numerical connotations. Two 50-year Jubilee Cycles make 100-years and two 52-year Calendar Rounds add to detail 104-years. A 364-day-calendar-year sections the 360-day-Tun-year and saved the remaining 4-days for later. The final capstone day proves the basis for numerically matching days to years. Four quadrant divisions of a matched 360-year-Tun-cycle draw almost universally from ancient theology. Nearly every civilization, old or new, recognizes the two equinoxes and two solstices with spiritual affinity.
Building the Antediluvian series required marvelous command of astronomy and mathematics. Accepted Mayan Calendar practices overlay the oldest and most prestigious calendar scale in human history. Character primary and secondary ages seem like chambers attached to a grand hallway. Indeed, halls and corridors grace the realms occupied by spirits. Genesis is the great cathedral to God under heavenly canopy and the refuge accessible only through dreams and visions, birth and death.
The Mayan
Calendar increases by multi-layers of the 260-day-Tzolken-sacred-year. The 52-year Calendar Round is the model for
the 260-year-Tzolken-sacred-cycle. A
52-year Calendar Round multiplies 52-Tun-years of 360-days per Tun year to
arrive at 18,720-days. Five special
feast days called the Wayeb finish the 365-day-solar-year. Haab-years are the Mayan name for
365-day-solar-years. Calendar Rounds
conclude with a final 260-day-Tzolken-sacred-year. The terminal 5-day Wayeb period multiplies by
52-years to make the last 260-day-Tzolken-sacred-year. Each Calendar Round consists of
73-Tzolken-sacred-years or 18,980-days.
The
Antediluvian Calendar extends the capacity of the Mayan 52-year Calendar Round
five times. A
260-year-Tzolken-sacred-cycle results from multiplying the 52-year Calendar
Round five times (Eqn. 21). Identical
designs convey the 365-Tzolken-sacred-year-cycle (Eqn. 22). This calendar pattern isolates the last of
73-Tzolken-sacred-years in the Calendar Round five different times. All primary ages stem from the 52-year
Calendar Round partitions.
Truly
astronomical proportions take place when one applies identical calendar
principles to the 365-day-solar-year.
The Calendar Round includes 73-Tzolken-sacred-years, which are equal to
the Calendar Round’s 52-Haab-solar-years.
Cascaded time achieves zenith in deriving the
365-Tzolken-sacred-year-solar-cycle. The
Egyptian 1460-year Sothic Cycle, 364-day-calendar-year and the Mayan Calendar
are all present within the Antediluvian Calendar system. Tun-cycles with 360-years set apart a
terminal 5-year period in the style akin to the last 5-day Wayeb of the
365-day-solar-year.
Tun-years in the Mayan Calendar have 360-days that result
from 18-Uinals of 20-days each. The
Mayan Calendar treats the last 5-day Wayeb period with noteworthy holiday
respect. The 5-day feast period came at
the end of the year. The primary
105-days-and-year age of Seth includes a 100-days-and-years single term, plus
the last 5-days-and-years single term.
The secondary 807-year age of Seth repeats the 800-year Generation Cycle
and adds 7-Tzolken-sacred-years or 1820-days.
The complementary 5-days-and-years single term festival period arises to
illuminate the 52-year Calendar Round and consistencies asserted in Egyptian
mythology.
The 100-days-and-years single term influences relevant
Hebrew time reckoning. Variations for
Seth’s primary age reside in ancient texts.
The Book of Jubilees substitutes two Jubilee Cycles with 49-years each
in place of 50-years. Continuous
lunar-side reckoning counted Sabbath-weeks and Sabbath-years. Sages wrote Jubilee Cycles as 49-years rather
than 50-years during this part of the Apocryphal era. Later historians date the Book of Jubilees
between 153-105 B.C.E.
Mention
verse for 360-days and men error, etc.
Septuagint writings, through all stages, suffered the same
sort of tinkering with regard to Jubilee Cycles and Antediluvian times. Seth’s 105-year primary age is 205-years in
the Septuagint. The secondary age is
707-years instead of the Biblical 807-years.
In fact, most Antediluvian ages are corrupt by 100-years with regard to
the Biblical ages. Consistent numerical
variants add 100-years to the character’s primary age and subtract 100-years
from the secondary ages. Confusion
resulted when original meanings were lost or ignored.
The 365-year-solar-cycle had similar divisions influencing
the Antediluvian Calendar. A
260-year-Tzolken-sacred-cycle was followed 100-years later by the
360-year-Tun-cycle. The last 5-years of
the 365-year-solar-cycle had both 4-year and single year elements
attached. Numerical matching X-number of
days to X-number of years was the recurrent theme of the Antediluvian Calendar.
The cycle
of the Pleiadies uses 26,000 years, but is reflected
in the calendar we are using by encompassing 260 days. It uses the sacred
numbers 13 and 20. The 13 represents the numbers and 20 represents the
sun/glyphs. The Tzolk'in has four smaller cycles called seasons of 65 days each
guarded by the four suns of Chicchan, Oc, Men and Ahau.
21.
52 Haab-Years of
365-Day-Solar-Years
x 5 Calendar Rounds
= 260
Year-Tzolken-Sacred-Cycle
22. 73 Tzolken-Sacred-Years of
260-Day-Tzolken-Sacred-Years
x 5 Calendar Rounds
= 365 Tzolken-Sacred-Year-Solar-Cycle
23.
a. Primary 130-Tun-Year Age of Adam of
360-Day-Tun-Years
= 1/2 of 260-Year-Tzolken-Sacred-Cycle of 360-Day-Tun-Years
b.
Primary 180-Tzolken-Sacred-Year
Age of 260-Day-Tzolken-Sacred-Years
= 1/2 of 360-Year-Tun-Cycle of 260-Day-Tzolken-Sacred-Years
Genesis 5:9
"And Enos
lived ninety years, and begat Cainan:"
Partitions in the Antediluvian Calendar year lay the groundwork for establishing two different types of cycles. Mayan 260-day-Tzolken-sacred-years and 360-day-Tun-years exist simultaneously to support a complex calendar arrangement. A standard 365-day-solar-year divides according to a 260-day-Tzolken-sacred-year, and 100-days later, a 360-day-Tun-year. Five days remain at the end of every 365-day-solar-year. The 364-day-calendar-year version includes a 4-day solar-side component marked by four principal Royal Stars to represent four 91-day quarters. Solar-year variations reserve the final day for numerical matching X-days with multiples of X-years. Each primary age occurs at the time the next character was born.
The 365-year-solar-cycle had similar divisions influencing the Antediluvian Calendar. A 260-year-Tzolken-sacred-cycle was followed 100-years later by the 360-year-Tun-cycle. The last 5-years of the 365-year-solar-cycle had both 4-year and single year elements. Numerical matching X-number of days with X-number of years was the recurring theme. Single terms containing X-number of days-and-years present the waterfall order of cascaded time. Single terms also express pertinent types of years and cycles. The genealogy uses the Tzolken 260-days-and-years single term to implement the 260-year-Tzolken-sacred-cycle. The Tun 360-days-and-years single term likewise develops the 360-year-Tun-cycle. All characters from Adam through Enoch list their first Genesis age, in the primary age category. One primary age 260-year-Tzolken-sacred-cycle completes for Adam, Enos and Mahalaleel. Seth and Cainan constitute another solar-side time split 260-year-Tzolken-sacred-cycle.
Adam’s primary 130-Tun-year age halves the 260-year-Tzolken-sacred-cycle. The 260-year-Tzolken-sacred-cycle is fundamental to the Antediluvian Calendar. The primary ages of Adam and Enos are halfway, midpoint denominations regarding the Tzolken 260-days-and-years single term. Converting Adam’s primary 130-Tun-year age to 180-Tzolken-sacred-years equally halves a 360-year-Tun-cycle that uses 260-day-Tzolken-sacred-years. Assessment involves finding the total number of days per cycle for the two types of years. Comparisons for the two types of cycles are exactly twice the primary age of Adam in days. The 260-year-Tzolken-sacred-cycle multiplies by 360-day-Tun-years for the greatest common 93,600-days (Eqn. 1-29). Adam’s primary 130-Tun-year age that has 360-day-Tun-years is one-half of a 260-year-Tzolken-sacred-cycle or 46,800-days (Eqn. 2). The equivalent 360-Tun-year-cycle multiplies by 260-day-Tzolken-sacred-year to get 93,600-days (Eqn. 3). Converting Adam’s 130-Tun-years to 260-day-Tzolken-sacred-years totals 46,800-days in the primary age. The 260-day-Tzolken-sacred-year is a constant that multiplies by 180-Tzolken-sacred-years to get the primary age total 46,800-days. Adam’s primary 130-Tun-year age converts to 180-Tzolken-sacred-years (Eqn. 4). Equations 1 and 3 answer 93,600-days for both time cycles. Adam’s primary age is equal to one-half or 46,800-days in equations 2 and 4. The equivalent 180-Tzolken-sacred-years of 260-days each are the converted primary age answer for Adam. The converted primary 180-Tzolken-sacred-year age of Adam with 260-day-Tzolken-sacred-years defines the end of the first 400-year-Baktun-cycle and midpoint of the secondary age 800-year Generation Cycle. The special 5-day Wayeb feast period tracks separately.
The
260-year-Tzolken-sacred-cycle is the left side circle graphed in figure 4. Primary ages are halfway, midpoint
denominations of the Tzolken 260-days-and-years single term. Conversion to 180-Tzolken-sacred-years
equally halves a 360-year-Tun-cycle with 360-Tzolken-sacred-years, each of
which use 260-day-Tzolken-sacred-years (Eqn. 29). Converting
Adam’s 130-Tun-years to 260-day-Tzolken-sacred-years incorporates finding the
total days of the primary age and dividing by
260-day-Tzolken-sacred-years. The
260-day-Tzolken-sacred-year is a constant.
The primary 130-year age of Adam converts to 180-Tzolken-sacred-years on
the right side of figure 4. The
converted primary 180-Tzolken-sacred-year age of Adam with 260-days per
Tzolken-sacred-year defines the green right-hand side of the right graphic in
figure 2.
Adam and Seth combine in a 365-year-solar-cycle. Genesis 5:3 cites the primary 130-year age for Adam in 360-day-Tun-years. The primary 130-Tun-year age of Adam represents half of a 260-year-Tzolken-sacred-cycle. Adam’s primary 130-Tun-year age gave human context to the solar, masculine side of the 260-year-Tzolken-sacred-cycle. Twice Adam’s 130-Tun-year age comprises one entire 260-year-Tzolken-sacred-cycle. Seth’s primary 105-year age then completes the 365-year-solar-cycle. Seth adds 105-years of solar-side time split to the primary age category (Genesis 5:6). Adam and Seth form a pair that counts four different Mayan 400-year-Baktun-cycles. Adam and Seth together span over 1,600-l/s-years in the secondary age category.
A 365-year-solar-cycle is complete with the addition of Seth's primary 105-year age (Fig. 1). The primary 105-Ethiopic-year age of Seth reiterates the masculine, solar-side of lunar/solar separation time. Five 364-day-Ethiopic-years conclude the primary 105-Ethiopic-year age of Seth externally to a 360-year-Tun-cycle. The basic 360-year-Tun-cycle, plus the last 5-Ethiopic-years account for the 365-year-solar-cycle. Each year of the 260-year-Tzolken-sacred-cycle is a 360-day-Tun-year, plus 5-days independent, and each year of the 360-year Tun-cycle is a 260-day-Tzolken-sacred-year. The last 5-days-and-years single term determines time remaining after the secondary 800-year Generation Cycle.
Sun Kingdoms' Calendars distinctively set aside the nameless 5-day Wayeb
every year as feast days. The special 5-day
period came after the 360-day-Tun-year to complete the 365-day-solar-year. The first 4-days of the 5-day Wayeb period
were Year Bearers. Egyptian and Mayan
Calendars grouped the last 5-days with chosen numerical matching
philosophies. A single term of
5-days-and-years arises to enumerate the Mayan 52-year Calendar Round and
consistencies asserted in Egyptian mythology.
A single day-to-year numerical identity highlights the comparable
364-day-Ethiopic-year. Characteristic
roles generate parallel use of a 364-year-calendar-cycle. Documentation relating an Ethiopic Enochian
sect and the mysterious
The primary 90-Tzolken-sacred-year age of Enos archives the next layer of
lunar/solar progression according to Genesis 5:9. The conversion technique allows age sections
to exchange between the two cycles.
Tun-years having 360-days and 260-day-Tzolken-sacred-years are
positioned with a specific primary age sequence. Adam’s primary age computes
the first half 130-Tun-years equal to 46,800-days (Eqn. 2). The next halfway division of
180-Tzolken-sacred-years occurs for Enos.
A 180-Tzolken-sacred-year period divides in half for
90-Tzolken-sacred-years. Multiplying
90-Tzolken-sacred-years by 360-day-Tun-years is equal to 23,400-days (Eqn.
5). The primary 90-Tzolken-sacred-year
of Enos converts to 360-day-Tun-years in reverse order to detail the biblical
ages. The primary 90-Tzolken-sacred-year
age of Enos, which equals 23,400-days, is one-quarter of a
360-year-Tun-cycle. Similarly,
one-quarter of the 260-year-Tzolken-sacred-cycle is 65-Tun-years. Equation 6 multiplies 65-Tun-years by the
360-day-Tun-year to find the same 23,400-days in the converted primary age of
Enos. Summary equation 7 shows the
quarterly designations for both types of cycles and the final 23,400-day age of
Enos when his son, Cainan was born.
Transitions from one character to the next change the primary age
descriptions from 360-day-Tun-years to 260-day-Tzolken-sacred-years or vice
versa. The
conversion technique from figure 2 allows age sections to be
exchanged between the two cycles.
Figure 4 computed the first half 130-Tun-years equal to 46,800-days
(Eqn. 2).
Primary
90-Tzolken-Sacred-Year Age of Enos Figure 4
Enos 90-Tzolken-Sacred-Years is Third Quarter 360-Tzolken-Sacred-Year Cycle Fifth
400-Year Baktun-Cycle Third 800-Year
Generation Cycle Sixth
400-Year Baktun-Cycle
Adam 130-Tun-Years 180-Tzolken-Sacred-Years First
Half of 260-Tun-Year-Cycle 360-Tzolken-Sacred-Year
Cycle
Primary
90-Tzolken-Sacred-Year Age of Enos Figure 4
with 260 Day-Tzolken-Sacred
Years
Genesis 5:9 "And Enos lived ninety years, and
begat Cainan:" Genesis 5:10 "And Enos lived after he begat
Cainan eight hundred and fifteen years, and begat sons and
daughters:"
One 65-Tun-year quarter of the 260-year-Tzolken-sacred-cycle equals the given primary 90-Tzolken-sacred-year age for Enos. The same 23,400-days equal one quarter of 360-Tzolken-sacred-years in a 360-year-Tun-cycle. Enos marks the halfway point opposite to Adam’s primary 130-Tun-year age. Enos subdivides the next 180-Tzolken-sacred-years with two quadrants 90-Tzolken-sacred-years. Four Mayan Year Bearer days divide the 260-day-Tzolken-sacred-year into four quarters. Identical numerical matching divides the 260-year-Tzolken-sacred-cycle into four quadrants. Enos has a primary 90-Tzolken-sacred-year age that equals 65-Tun-years. The halving of layered primary ages is definite.
The 360-year-Tun-cycle separates into 180-Tzolken-sacred-years for the converted
primary age of Adam. A half of a half is
effectively the result for the primary 90-Tzolken-sacred-year age of Enos. Definitions for the Tzolken-sacred-year or
sacred-years in the Bible primary
90-Tzolken-year age of Enos are absent.
The name of Enos applies a literal definition for mortal man that
strengthens Adam’s literal generic man meaning.
Masculine traits implied for Old
Testament vertical sacred pillars consolidate early attitudes that bear
similes with solar rising and setting positions. Men began to call upon the name of the Lord (Genesis
The mainstay calendar length of year was always 12-months of 30-days each when people began to count weeks. The year of 360-days and sacred standing stones were joint requirements for the earliest worship. Expanding early theology to span 360-year-Tun-cycles naturally associates the Zodiac with deified kings and the angelic host. The style of 360-day-Tun-years captures the essence of 364-day-calendar-year texts. Dominant Patriarchs were special mediators between the spiritual Lord above and mortal people below. Cosmology of the heavens includes saintly lore and astronomy. Kings, leaders and gods enter the assortment of mythological figures. Some characters in the Antediluvian Calendar genealogy fit the distinguishing scorn of fallen angels today.
Any year of 360-days inherently references the oldest technical lunar reckoning on earth. Scores of calendars have approximated lunar months to 30-days each. Twelve whole 30-day-lunar-months are foundational for 360-degrees in a circle. Associated culture has generated an overwhelming spectrum of religious, mathematical and scientific endeavors. Events leading to the Deluge noted the 360-day-calendar-year in the archaic calendar scriptures of Genesis 7:11. Celebrated use of the 360-day calendar year rightly perpetuates society. Chinese, Greek, Hindu and many subcultures employed variations of 360-days and detached 5-days remaining in the solar year. The Egyptian Coptic calendar is representative for most 365-day-solar-year operations. King Djoser (2670 B.C.E.) is reputed to have modified the older 365-day Egyptian calendar year to include one Leap Day every 4-years. Every fourth year, 5-days at the end of the year were increased to 6-days during leap years. Today, modern Coptic and Ethiopic calendars follow Gregorian leap day additions.
Numerical matching was especially vital for groups adhering to the 364-day-calendar-year. Extending 360-days that bracket together with 360-years is a natural outgrowth. Mayan and related Sun Kingdoms’ cultures observed with the same pretense. The 360-day-Tun-year blends with the 360-year-Tun-cycle to accentuate diverse calendar functions. Everything in time and space belonged to four main quadrants. Ceremonial centers ingrained directions of north, south, east and west through architecture. Sunlight and shadow displays coincided with equinoxes and solstices. Campuses and buildings specifically highlight the four cardinal points annually. A Mayan Tun that has 360-days-and-years is a single term.
Equations
260-year-Tzolken-sacred-cycle with 360-day-Tun-years
5.
260-year-Tzolken-sacred-cycle
x
360-day-Tun-years
= 93,600-days in 260-year-Tzolken-sacred-cycle
Primary 130-Tun-year age of Adam is half of 260-year-Tzolken-sacred-cycle
6.
130-Tun-years in primary age of Adam
x
360-day-Tun-years
= 46,800-days in Primary 130-Tun-year age of Adam
360-year-Tun-cycle with 260-day-Tzolken-sacred-years
7. 360-year-Tun-cycle
x 260-day-Tzolken-sacred-years
= 93,600-days in 360-year-Tun-cycle
Primary 180-Tzolken-sacred-year age of Adam is half of 360-year-Tun-cycle
8. 180-Tzolken-sacred-years in primary age of Adam
x 260-day-Tzolken-sacred-years
= 46,800-days in Primary 180-Tzolken-sacred-year age of Adam
Primary 90-Tzolken-sacred-year age of Enos is one-quarter 360-year-Tun-cycle
9. 90-Tzolken-sacred-years in primary age of Enos
x 260-day-Tzolken-sacred-years
= 23,400-days in Primary 90-Tzolken-sacred-year age of Enos
Converted Primary 65-Tun-year age of Enos is one-quarter of 260-year-Tzolken-sacred-cycle
10. 65-Tun-Years in converted primary age of Enos
x 360-day-Tun-year
= 23,400-days in Converted Primary 65-Tun-year age of Enos
11. Primary 90-Tzolken-sacred-year Age of Enos with 260-day-Tzolken-sacred-years
= 1/4 of 360-year-Tun-cycle with 260-day-Tzolken-sacred-years
= 1/4 of 260-year-Tzolken-sacred-cycle with 360-day-Tun-years
= 23,400-days
The next halfway division of
180-Tzolken-sacred-years occurs for Enos.
The 180-Tzolken-sacred-years divide in half for
90-Tzolken-sacred-years. The upper
quarter of the 260-year-sacred-cycle in figure 4 is the converted result from
figure 3. Figure 3
represents the right 180-Tzolken-sacred-years with two periods of
90-Tzolken-sacred-years each that Enos subdivides. The lower right quarter is red, showing the
mirrored 90-Tzolken-sacred-years as half of 180-Tzolken sacred-years. Figure 4 shows the
green, third quarter primary 65-Tun-year age of Enos in contrast to the red
fourth quarter. The halving of layered
primary ages is definite.
Converting the Primary 90-Sacred-Year Age of Enos to 65-Tun-Years explains the third quarter division of the lunar/solar 260-year-Tzolken-sacred-cycle started by the primary 130-Tun-year age of Adam. Enos skips over the solar-side primary 105-year age of Seth to add 65-Tun-years in the primary age category. The primary 70-Tzolken-sacred-year age of Cainan is solar-side time split that divides the primary ages of Enos and Mahalaleel. Mahalaleel completes the first 260-year-Tzolken -sacred-cycle by adding the last 65-Tun-year quarter to the lineage of Antediluvian Patriarchs.
Converting the Primary 90-Sacred-Year
Age of Enos to 65-Tun-Years
Genesis 5:9
"And Enos lived ninety years, and begat Cainan:"
The primary 90-Tzolken-sacred-year age of Enos archives the next layer of lunar/solar progression according to Genesis 5:9. Conversion techniques allow ages to exchange between the two cycles: a 360-year-Tun-cycle consisting of 260-day-Tzolken-sacred-years and a 260-year-Tzolken-sacred-cycle consisting of 360-day-Tun-years. Both kinds of cycles total 93,600-days (Eqn 1 and Eqn. 2). Tun-years having 360-days and 260-day-Tzolken-sacred-years are positioned with a specific primary age sequence in the Antediluvian Patriarch calendar. Two values are equal: 130-Tun-years made with 360-days and 180-Tzolken-sacred-years made with 260-day-Tzolken-sacred-years. Adam’s primary 130-Tun-year age computes the first half 130-Tun-years equal to 46,800-days (Eqn. 3). The next halfway division of 180-Tzolken-sacred-years occurs for Enos. A 180-Tzolken-sacred-year period equal to the primary 130-Tun-year age of Adam (Genesis 5:3), divides in half for 90-Tzolken-sacred-years. Multiplying 90-Tzolken-sacred-years by 260-day-Tzolken-sacred-years is equal to 23,400-days (Eqn. 4). The primary 90-Tzolken-sacred-year of Enos converts to 360-day-Tun-years in reverse order to detail biblical ages. The primary 90-Tzolken-sacred-year age of Enos, which equals 23,400-days, is one-quarter of a 360-year-Tun-cycle. Similarly, one-quarter of the 260-year-Tzolken-sacred-cycle is 65-Tun-years. Equation 5 multiplies 65-Tun-years by the 360-day-Tun-year to find the same 23,400-days in the converted primary 65-Tun-year age of Enos. Summary equations 6 and 7 show quarterly designations for both types of cycles and the final 23,400-day age of Enos when his son, Cainan was born. Transitions from one character to the next change the primary age descriptions from 360-day-Tun-years to 260-day-Tzolken-sacred-years or vice versa.
One 65-Tun-year quarter of the 260-year-Tzolken-sacred-cycle equals the given primary 90-Tzolken-sacred-year age for Enos. The same 23,400-days equal one quarter of 360-Tzolken-sacred-years in a 360-year-Tun-cycle. Enos marks the halfway point opposite to Adam’s primary 130-Tun-year age. Enos subdivides the next 180-Tzolken-sacred-years by marking one 90-Tzolken-sacred-year quadrant. Four Mayan Year Bearer days divide the 260-day-Tzolken-sacred-year into four quarters. Identical numerical matching divides the 260-year-Tzolken-sacred-cycle into four quadrants. Enos has a primary 90-Tzolken-sacred-year age that equals 65-Tun-years. The halving of layered primary ages is definite.
Converted Primary 65-Tun-Year Age of Enos Figure 5
Enos 90-Tzolken-Sacred-Years is Third Quarter 360-Tzolken-Sacred-Year Cycle Fifth
400-Year Baktun-Cycle Third
800-Year Generation Cycle Sixth
400-Year Baktun-Cycle
Adam 130-Tun-Years 180-Tzolken-Sacred-Years First
Half of 260-Tun-Year-Cycle 360-Tzolken-Sacred-Year
Cycle
Primary 90-Tzolken-Sacred-Year
Age of Enos Figure 5
with 260 Day-Tzolken-Sacred
Years
260-Year-Tzolken-Sacred-Cycle
with 360-Day-Tun-Years
90-Tzolken-Sacred-Years of 260-Days
Converts to: 65-Tun-Years of 360-Days
Primary
90-Tzolken-Year Age of Enos
= 1/4 of 360-Tun-Year-Cycle
Primary 65-Year Age of Enos
= 1/4 of 260-Year-Tzolken-Sacred-Cycle
Converted Primary 65-Tun-Year Age of
Enos with 360-Day-Tun-Years
Figure 5
The 360-year-Tun-cycle separates into 180-Tzolken-sacred-years for the
converted primary age of Adam. A half of
a half is effectively the result for the primary 90-Tzolken-sacred-year age of
Enos. Definitions for the
260-day-Tzolken-sacred-year or 260-year-Tzolken-sacred-cycle in the Bible are absent. The primary 90-Tzolken-year age of Enos fits
Mayan Calendar practices regarding the sacred Tzolken. The name of Enos applies a literal definition
for mortal man that strengthens Adam’s literal generic man meaning. Masculine traits implied for Old Testament vertical sacred pillars
consolidate early attitudes that bear similes with solar rising and setting
positions. Men began to call upon the
name of the Lord (Genesis
The mainstay calendar length of year measured whole number integers for 12-months of 30-days each when people began to count weeks. The year of 360-days and sacred standing stones were joint requirements for the earliest worship. Expanding early theology to span 360-year-Tun-cycles naturally associates the zodiac with deified kings and constellations regarding the angelic host. The style of 360-day-Tun-years captures the essence of 364-day-calendar-year texts. Dominant Patriarchs were special mediators between the spiritual Lord above and mortal people below. Cosmology of the heavens includes saintly lore and astronomy. Kings, leaders and gods enter the assortment of mythological figures. Some characters in the Antediluvian Calendar genealogy fit the distinguishing scorn of fallen angels today.
Any year of 360-days inherently references the oldest technical lunar reckoning on earth. Scores of calendars have approximated lunar months to 30-days each. Twelve whole 30-day-lunar-months are foundational for 360-degrees in a circle. Associated culture has generated an overwhelming spectrum of religious, mathematical and scientific endeavors. Events leading to Deluge note the 360-day-calendar-year in the archaic calendar scriptures of Genesis 7:11. Celebrated use of the 360-day calendar year rightly perpetuates society. Chinese, Greek, Hindu and many subcultures employed variations of 360-days and detached 5-days remaining in the solar year. The Egyptian Coptic calendar is representative for most 365-day-solar-year operations. A special 5-day period intercalates with 360-days to finish the solar year. King Djoser (2670 B.C.E.) is reputed to have modified the older 365-day Egyptian calendar year to include one Leap Day every 4-years. Every fourth year, 5-days at the end of the year were increased to 6-days during leap years. Today, modern Coptic and Ethiopic calendars follow Gregorian leap day additions.
Numerical matching was especially vital for groups adhering to the 364-day-calendar-year. Extending 360-days that bracket together with 360-years is a natural outgrowth. Mayan and related Sun Kingdoms’ cultures observed with the same pretense. The 360-day-Tun-year blends with the 360-year-Tun-cycle to accentuate diverse calendar functions. Everything in time and space belonged to four main quadrants. Especially noteworthy are the four 65-day quarterly divisions of the 260-day-Tzolken-sacred-year. The 260-year-Tzolken-sacred-cycle divides with appropriate numerical matching into four equal 65-Tun-year quarterly divisions. Ceremonial centers ingrained directions of north, south, east and west through architecture. Sunlight and shadow displays coincide with equinoxes and solstices. Campuses and buildings specifically highlight the four cardinal points annually. A Mayan Tun that has 360-days-and-years is a single term.
Equations
360-year-Tun-cycle consists of 260-day-Tzolken-sacred-years
1. 360-year-Tun-cycle
x 260-day-Tzolken-sacred-years
= 93,600-days in 360-year-Tun-cycle
260-year-Tzolken-sacred-cycle consists of 360-day-Tun-years
2. 260-year-Tzolken-sacred-cycle
x 360-day-Tun-years
= 93,600-days in 260-year-Tzolken-sacred-cycle
Primary 130-Tun-year age of Adam
3. 130-Tun-year age of Adam
x 360-day-Tun-years
= 46,800-days in 130-Tun-year age of Adam are first half of 260-year-Tzolken-sacred-cycle
Primary 90-Tzolken-sacred-year age of Enos converts to 65-Tun-years
4. 90-Tzolken-sacred-years
x 260-day-Tzolken-sacred-years
= 23,400-days in Primary 90-Tzolken-sacred-year age of Enos are third quarter of 260-year-Tzolken-sacred-cycle
Converted primary 65-Tun-year age of Enos
5. 65-Tun-year age of Enos
x 360-day-Tun-years
= 23,400-days in Converted Primary 65-Tun-year age of Enos are third quarter of 260-year-Tzolken-sacred-cycle
Quarter Division of 360-year-Tun-cycle
6. 360-Tun-year-cycle
= 360-Tzolken-sacred-years / 4
= 90-Tzolken-sacred-years quarter a 360-year-Tun-cycle
= 23,400-day Primary Age of Enos
Quarter Division of 260-year-Tzolken-sacred-cycle
7. 260-year-Tzolken-sacred-cycle
= 260-Tun-years /4
= 65-Tun-years quarter a 260-year-Tzolken-sacred-cycle
= 23,400-day Primary Age of Enos
History of the zodiac covers calendar science, astronomy and culture. The zodiac circle has 360-degrees. Calendar reckoning purposes translate the zodiac circle to the basic 360-day-calendar-year. The equator is an imaginary line that circumscribes Earth at 0-degrees latitude. Extending the equatorial circle into space creates a mathematical plane between the equator on the surface and the corresponding circle in space called the ecliptic. The equator and the ecliptic are in perfect alignment only at two distinct equinox times during the year.
The zodiac typically refers to the stars and star groups or constellations near the ecliptic band throughout the year. Modern astrology recognizes 12 different sign constellations spaced roughly 30-days or 30-degrees apart. The sun and moon travel along the ecliptic and the zodiacal stars vary up to about 8-degrees either side of the ecliptic. Spiritual concerns span nearly every culture and anchor most world religions. Astrology here includes the ancient branch of calendar science that mixes beliefs in astrology with early astronomy. The following list details general dates and typical sign characteristics for each constellation sign.
Sumerian 6 Sign
Zodiac and Mayan Calendar 360-Day-Tun-Years
The Antediluvian Calendar in Genesis 5 establishes original counting techniques that carry forward to variations of Jewish and Mesoamerican calendar systems. Significant 364-day-Ethiopic-years and the matching corollary term, 364-year-Ethiopic-cycles manifest similar traits. Mayan 52-year Calendar Rounds and Judaic 50-year Jubilee Cycles have nearly identical properties regarding the 360-day midpoint length of year. Discernable differences arise from how the calendars marked four special days in the old year. New Year beginnings and the annual tally within each cycle are a direct result. Many Mesoamerican Calendar variations exist to suggest no firm rules ever did apply. Middle Eastern influences controlling religious Judaism were contributing factors as well. An ancient Babylonian tradition recites the Creation epic on the fourth day of the New Year’s festival. Exactly when and how ancient New Year’s Days increment next year counts within a greater cycle is a contentious subject.
Annual procedures leading to New Year’s Day on the vernal, spring equinox divide a Judaic 360-day midpoint length of year into four equal quarters having 90-days each. The vernal equinox occurs in springtime when the ecliptic intersects the celestial equator. One single day each quarter aligns with each Royal day-star. The four archangel stars conclusively identify as Regulus, Aldebaran, Antares and Fomalhaut. These four archangel stars once signified four cardinal points in the ancient year. Descriptions in the Books of Enoch and elsewhere add these 4-day stars to 360-days every year to create the 364-day-Ethiopic-year. One Royal day-star adds with each of four quarters. Early astronomy and astrology combine long ago. Regulus introduces the summer solstice. Regulus is the heart of the constellation Leo the lion and leader of the four royal stars. Aldebaran is a red giant star and the Eye of Taurus the Bull. Antares is the heart of the Scorpion. Fomalhaut belongs to the Southern Fish, Pisces. According to Enoch, the four day-stars are isolated and especially “not included in the regular computation of the year.”
The Antediluvian Calendar is
similar to the classical Mayan Calendar in many respects. A 360-day-Tun-year consists of 18 Uinal
periods of 20-days each. The 18 Uinal
glyph names reflect an original group of 18 affiliated Mesoamerican
tribes. Many Old Testament researchers relate the famous 12 tribes of
Genesis 1:14-15
“And God
said, "Let there be lights in the expanse of the sky to separate the day
from the night, and let them serve as signs to mark seasons and days and years,
and let them be lights in the expanse of the sky to give light on the
earth. And it was so.”
Mayan worship spread the
260-day-Tzolken-sacred-year amongst polytheism.
Numbered day signs from 1 to 13 associate with
animal god names in the Maya glyph language.
The ecliptic marks the double-headed serpent path of the Mayan
zodiac. According to the
The ancient Mesoamerican Tzolken zodiac includes the constellation Ophiuchus according to many archeo-astrologists. Stargazers recognize Ophiuchus as the Serpent Holder 13th sign between Scorpio and Sagittarius. Lunar months favor traditional 12 astrological sign zodiacs in a 360-day format. The 12-month zodiac omits Ophiuchus even though the ecliptic passes through it. The Serpent Holder was the mysterious Grecian god healer Aesculapius, who had the ability to raise the dead and cure the sick. Obscure ties with Sumerian or Babylonian zodiacs entwine Ophiuchus with Creation tales of Tiamut, Enki and Marduk - Jupiter. Ophiuchus is the hidden constellation.
Judaic views about monotheism
recognize a single omnipotent God
without regard to any other form of idolatry, man made or celestial. Lunar months have always been traditionally
important to Jewish Calendar reckoning. Whether three 30-day months culminate in
90-day quarters or as part of Metonic 19-year lunar/solar cycles, sighting the
new moon crescent was of paramount importance to Jewish Calendar
reckoning. Jewish month names show
Sumerian-Babylonian influence. Sumerian
and Babylonian calendars also began months according to new moon
crescents. Monotheism replaced
polytheism for Jewish people living in
Sumerian cosmology is responsible
for an early set of core beliefs found in the Holy Bible. Sumerians have
the distinction of being the earliest inhabitants of the
The Sumerian year had 12-lunar-months, based upon phases of the moon and just two seasons. Summer began on the vernal spring equinox, lasting 6-months through until the autumnal equinox. Winter was the harvest season and outlined by monthly written characters for hand, seed, grain and cutting. Sighting new moon crescents determined the length of month and intercalary lunar months were necessary to keep the lunar year on track with the solar year. Sumerian, ancient Hindu and later Semitic days began at sundown.
The Sumerian zodiac had only six houses or star groups. Modern astrology includes 12 houses or sky divisions, including the hidden part beneath the horizon, and numbers the position from the east at the time of observation. The first house is rising when the seventh house is setting in the west, so six houses are visible at night. Sumerians spaced their houses some 60-degrees apart or about 60-days during the course of a year instead of today’s 30-day monthly division. Sumerians cast the first spiritual underpinnings that relate astrological positions to governing events in the future. National affairs such as war, drought and a plentiful harvest were the concerns of original astrology. Priests advised the king and other ruling authorities when and how to act in order to appease the gods. The sky heaven “An” had a masculine nature. Earth “Ki” had a feminine nature and together An and Ki bore “Enlil.” Enlil was the god of the air, who ruled over the “lil” wind or atmosphere.
Babylonian astrology-astronomy provides clues we need to study 360-day-Tun-years in more detail and bridge the gap between Mayan and Jewish Calendars. Consider looking at the zodiac on the vernal equinox. Babylonian astronomer priests established a standard set of 18 constellations along and around the ecliptic as early as 2,000 B.C.E. Stars outside the zodiac belt were useful for orientation purposes. Babylonian astronomer priests later divided the year into 12 star constellations. Dawn heliacal risings for each sign were separate by about 30-days. Precision involved erecting fixed sacred pillars called Baals in the Old Testament for observation purposes. Egyptian and early Babylonian zodiacs had 36 Decans or star groups which were separated by about 10-days during the year. Prior to the Roman Julian Calendar, the Romans were using a 10-month calendar with 36-day-months. Eventually 12-months stabilized more or less in their current configuration. Lunar months having 29-days or 30-days became the norm for nomadic people and expanding Greco-Roman culture into larger geographic areas. Mesoamerican Calendars are the exception to strict lunar observation. Fixed ceremonial centers encourage dividing 360-day-Tun-years into 18 Uinals of 20-days each. The Mayan lunar series or supplementary series evidences that moon glyphs tracked phases and cycles. However, the majority of lunar scripts are still unknown.
Babylonian worship divided the starry sky into three different bands around 3,000 B.C.E. The northern band was the Path of Anu. Winter constellations correspond primarily with the Path of Anu. Our latitude limits the stars we see with respect to the Tropic of Capricorn. Extending the equator into space creates a mathematical plane that aligns with the celestial equator. Babylonians replaced the earth-mother Sumerian “Ki” with “Ea.” From eastern to western horizons, the central Path of Ea identifies our modern celestial equator. To the south is the Path of Enlil band. Latitude position again limits the stars seen in the summer sky with respect to the Tropic of Cancer. Calendar months reckon 30-days according to the rule of “three stars each.” Each Decan star was from a different band in the sky. Carved figures often represent sprits for each of the 36 Decan stars. A new Decan star rose about every 10-days. The Decans were mighty, great gods. Decan stars were companions and guides to help the deceased. Some stars bestowed blessings while others were hostile or adverse.
Mesoamerican Calendars distinguish
a visible nighttime sky that divides the 260-day-Tzolken-sacred-year zodiac
into 13 animal constellations. The
ecliptic or celestial equator subsequently determines the Tzolken part of the
Mayan Calendar. Babylonian and Egyptian
zodiacs concentrate upon the entire 36 Decan star array during the year with a
“three stars each” notion. Half of 36
Decan stars are the visible 18 Decan stars during 6-months of either winter or
summer. The other 18 Decan stars belong
to the opposing 6-months and are below the horizon. Again, Sumerians noticed six 60-degree houses
that later evolved into the earliest Babylonian 18 astrological signs. By 1,200 B.C.E., Mesoamerican Olmecs
concerned themselves with 13 visible astrological signs of a
260-day-Tzolken-sacred-year. The
360-day-Tun-year and 365-day-Haab-years are later additions to the Mesoamerican
Calendars. The ecliptic pathway eventually
replaced the central Path of Ea as reference to divide the Semitic sky by a
factor of three. Reducing the
Sumerian-Babylonian numbering system from sexagesimal (base 60) to the later
Mesoamerican vigesimal (base 20), infers that
Babylonian and Egyptian 360-day-calendar-years are equal to 36 Decan stars multiplied by 10-days each (Eqn. 1). The 260-day-Tzolken-sacred-year results from 13 Tzolken sacred zodiac signs of 20-days each (Eqn. 2). The Mayan Calendar 360-day-Tun-year answers for 18 Uinals multiplied by 20-days each (Eqn. 3). Compared with Semitic cosmology, the Mayan moon goddess seems like the Venus Ishtar goddess of rebirth and fertility. As the moon goddess moved through 13 sacred signs and 18 star groups coincident with 18 tribes, she held the fertility profile of a “Rabbit in the Moon.”
Mesoamerican cultures may have alternatively adapted the Babylonian Eighteen Stars Path of the Moon to the ecliptic that marks apparent motions of the sun and moon. The Greek zodiac 2,000-years ago borrowed 12 astrological sign names from 12 astronomical constellations. Greco-Roman zodiacs consistently lay along the ecliptic. Concordance with the Egyptian zodiac has shown the ecliptic was a focus for astral worship. Today, there are several different permutations of the zodiac and personal horoscopes are an outgrowth resource once reserved for kings and leaders.
Equations
Semitic 360-day-calendar-year
1.
36 Decan stars
x 10-days
=
360-day-midpoint length of year
Mayan 260-day-Tzolken-sacred-year,
13 animal gods relate with 13 Zodiac Constellations
2.
13-animal gods
x 20-days
=
260-day-Tzolken-sacred-year
Mayan 360-day-Tun-year, 18 Uinals
relate with Early Babylonian 18 Zodiac Constellations
3.
18 Uinals
20-days
=
360-day-Tun-year
Twelve Common Astrological Signs
Study of the heavens includes the seven wandering stars or moving celestial bodies that give us weekday names. Greek and Roman mythologies placed the wanderers against the fixed constellations called the zodiac. Twelve signs of the zodiac begin with the first point of Aries.
Aries (March
21 - April 19). At the two
equinoxes, the sun crosses the celestial equator in the spring and fall. Mars was the Roman god of war, and equates to
the Greek god Ares. Spelled Aries by
modern English, the sun rises in Aries for a month beginning at the spring
equinox. The Pleiades are seven stars
that once marked the New Year by advancing the zodiac to the next sign of
Taurus. Greek architecture featured the
seven sisters facing east. The Porch of
the Seven Maidens honors the feminine deities that appeared on the cusp
separating Aries and Taurus. The Porch
of the Seven Sisters attaches to the famed Parthenon Temple of Athena. Located high atop the Acropolis hill outside
of
The Romans divided the month according to the Calends on the first day of each month, the Nones for the ninth day proceeding the Ides, and the Ides. The Nones of March, May, July and October were on the seventh of the month, and on the fifth day during the other months. Months of March, May, July, and October had the Ides on the fifteenth, and the other months held the Ides on the thirteenth. The first day, Calends, of April, is now on March 21 due to leap adjustments via the Gregorian Calendar. The 10-month Roman Calendar began the new year following the end of December on April 1. The expression "April Fool's Day" is a modern remnant of the 2,000-year old calendar.
Taurus (April 20 - May 20) is the zodiacal constellation that includes the star Aldebaran as the right eye of the bull. Taurus is charging Orion in the night sky. Aldebaran was one of the four "royal stars" said to rule over the heavenly quarters of the year. The Book of Enoch I alleges the four royal stars preside over all of creation. Aldebaran presided over the first quarter. The face of Taurus, horns, and shoulders are visible amongst the other stars in heaven. A cloud cuts off the body of Taurus to allow space for other figures.
Gemini (May 21 - June 20) is named for the twin stars of Castor and Pollux. Cardinal points of the year were the two equinoxes and the two solstices. The summer solstice near June 21 earmarks the end of the zodiacal constellation Gemini. Describing the duality of the solstices, Gemini twins often face opposite directions. Gemini twins and the two faces of Janus look opposite to symbolize facing the past and future. The month of June comes to us from the Latin Junii or gens. Several families of a house or clan sharing a common ancestor provide the meaning behind the sixth month.
Cancer (June 21 - July 22), the mythical Crab Nebula, was easily visible some 2,500 years ago when it was farthest north and marking the solar rising position at the beginning of summer. Located between Gemini and Leo, the Crab Nebula was equal to Jupiter in brightness about the year 1,000 A.D. Due to calendar changes and the procession of the equinoxes, the sun does not pass near this beehive cluster until around 1 August. From Cancer, the Tropic of Cancer marks the imaginary maximum latitudinal solstice line of 23.5 degrees to the North above the Equator. The Tropic of Capricorn is the latitudinal solstice line of 23.5 degrees to the South of the Equator.
July and August continue the namesake months inserted by Julius and Augustus Caesars. The Julian calendar reform shortened 10-months from 36 days to 30 days each. Two months we call July and August account for some 60-days in the 12-month calendar. The former Roman Calendar, like Egyptian, had 360-days with an extra intercalary 5-days being added to the end of the year. The Julian Calendar spread the 5-days amongst January, March, May, July and October. February was supposed to have 30-days in leap years to alternate with the 31-days of January and March. Augustus Caesar shortened February to 29 days in leap years, making the month of August 31 days long.
Leo (July 23 -
August 22) is the zodiacal sign and constellation for the lion. Both the bull and the lion had significance
in Babylonian mythology. Six stars form
the sickle of Leo. The brightest star,
Regulus, is at one end of the handle.
Regulus was a royal star that ruled over the second quarter of the
ancient year. The lion probably
represented summertime heat in
Virgo (August 23 - September 22), the virgin goddess, denotes the sign and constellation of Astraea. Man's increasing complexity caused the Greek virgin goddess of justice to leave the Earth when she felt no longer needed. Linked to Phoenician Astarte, she represented the Earth - mother fertility issue by announcing the fall harvest. The last four months of the old Roman Calendar had numerical names. Sept is the Latin prefix for the seventh month, in September of the former Roman year.
Libra (September 23 - October 23) opposes the spring equinox in the center of the zodiac. The balance scales show the distinction of the autumnal equinox. From the Latin, Libra means balance and symmetry. During the equinox 2,000-years ago, the sun crossed the celestial equator, or ecliptic near to Libra. The beginning of autumn has drifted westward into Virgo. Libra depicts scales for the goddess of justice, Virgo. Libra has been the claws of Scorpio. Libra owes its importance to the position held in the zodiacal circle. Octo is the Latin prefix that describes October as the eighth month.
Scorpio
(October 23 - November 21) is the constellation for the scorpion and the
first of the watery signs. Probably, the
watery signs once marked the rainy season of
Sagittarius (November 22 - December 21) is the celestial archer in the heavens. Pictured as a centaur, Sagitta translates from the Latin phrase to represent an arrow. Sagittarius is also a traveler, or an explorer, whose arrow aims at the scorpion. Deca provided December for the tenth and last 36-day month in the former year.
Capricorn (December 22 - January 20) is related to the festival Saturnalia of the Romans. The goat constellation is named from the Latin Caper or goat, plus the Cornu, which means horn. The mythological animal has the body of a horse, or goat, with usually a single horn pointing outward from the forehead. The sun enters Capricorn on the winter solstice, or about December 22 in our Gregorian Calendar. Saturnalia attached Capricorn to Saturday in the early Roman Calendar of 10-months. Saturday ends the week and Saturnalia once ended the year. In the Julian 12-month calendar, Capricorn began the New Year after 360-days by adding the last 5-days. A year of 365-days in the original Julian system completes on December 31.
Aquarius (January 21 - February 19) is the famed water bearer sign that pours the water upon the ground so that the crops will grow. The named watery constellations of the zodiac include Capricornus, the sea goat, followed by Aquarius, the careless water carrier and dominant figure of the watery zodiacal scene. Aquarius spills the water urn to mark an irregular stream of dim stars. The waters of life descend into the mouth of the Southern Fish or Pisces.
Pisces (February 20 - March 20) is the last watery sign and the last constellation in the annual zodiac. Two imaginary fish tie together with a long ribbon, knotted at either end or center. The bright Pisces Austrinus star is a first magnitude star and the brightest in the watery constellations. Called Fomalhaut and pronounced Fo-mal-hut, the name is corruptive of the Arabic Fum al Hut, meaning the mouth of the fish. The cord ties together one fish before the upcoming equinox and the other for the dual end of the equinox that leads into Aries and the new zodiacal year.
Early church
fathers combined the Julian Calendar with Jewish
Calendar influence. Declaring Sunday,
rather than Saturday, as the persistent Christian Sabbath Day served the Roman
definition of changing the days at
Revise Down
The four archangel royal stars are: Regulus, Aldebaran, Antares and Fomalhaut. These four archangel stars identify with the cardinal points of the year. Descriptions in the Books of Enoch and elsewhere add these last 4-day stars to 360-days every year to create the 364-day-Enochian-year. Early astronomy and today’s astrology were combined long ago. Regulus introduces the summer solstice. Regulus is the heart of the constellation Leo the lion and leader of the four royal stars. Aldebaran is a red giant star and the Eye of Taurus the Bull. Antares is the heart of the Scorpion. Fomalhaut belongs to the Southern Fish, Pisces.
The Book of Enoch (I) advises regular computations for the
364-calendar-year should not include the last 4-days.
1. “These are the leaders of the chiefs of the thousands, those which preside over all creation, and over all the stars; with the four days which are added and never separated from the place allotted them, according to the complete computation of the year.”
2. “And these serve four days, which are not computed in the computation of the year.”
CHAP. LXXIX; Verses 1-2:
The Book of Enoch (I), The Prophet
Alternating 360-day-Tun-years and 260-day-Tzolken-sacred_years adjusted the genealogy to segregate multiple derivatives of solar-side time splits. The third-quarter 65-Tun-years of 360-days each equals the primary 90-Tzolken-sacred-year age of Enos in equation 33. Seth’s 105-year primary age separates the Adam’s daytime half of a 260-year-Tzolken-sacred-cycle from the nighttime half. The evening side by Enos is the mirror half 130-Tun-years that subdivides into light and dark halves. More explicitly, the third quarter of the 260-year-Tzolken-sacred-cycle ends with 65-Tun-years for Enos that have 360-days each.
In II Samuel
Enos' ages serve to fuse sacred pillar concepts with the Tun 360-days-and-years single term. Four quarters of the Tun 360-day-and-year single term benefits cascaded l/s calendar partitions and serves reason supporting solar-side separations.
Solar-side separation time for Seth halves the primary age category 260-Tun-year cycle. Every primary age category transition coincides with one increment step of the 400-year-Baktun-cycle. One 800-year Generation Cycle for Adam and the second 800-year Generation Cycle for Seth bring the primary age of Enos to the level of the fifth 400-year-Baktun-cycle. The primary age of Enos divides the next 130-Tun-year measurement at midpoint. The second 130-years multiple separates for 65-Tun-years of 360-days. The third quarter 65-year age of figure 4 equals the figure 3 primary 90-Tzolken-year age of Enos.
Enos indicates 90-Tzolken-sacred-years having 260-days each. The primary 90-Tzolken-sacred-year age of Enos amounts to one quarter of 360-Tzolken-sacred-years in a 360-year-Tun-cycle. The third quarter of the 260-year-Tzolken-sacred-cycle ends with the equivalent, converted primary 90-Tzolken-sacred-year age of Enos. Similarly, 65-Tun-years with 360-day lengths specify one-fourth of the 260-year-Tzolken-sacred-cycle. Primary ages for Adam (130-Tun-years) and Enos (65-Tun-years) use the 260-year-Tzolken-sacred-cycle.
Quartering the 260-year-Tzolken-sacred-cycle and the equally converted 360-Tzolken-sacred-year-cycle proves the dual relationship of Adam and Enos. The relationship between figures 3 and 4 finalizes at the bottom of figure 4. Equation 35 follows from equation 28 above to summarize the next division of the primary age category by Enos. Three quarters of the 260-year-Tzolken-sacred-cycle had elapsed to end the primary age calendar recording for Enos. Seth’s solar-side separation divides the second 130-Tun-years for 65-years in opposition to the primary 130-Tun-year age of Adam (figure 4).
The primary 90-Tzolken-sacred-year age of Enos reveals two halves of an equivalent 180-Tzolken-sacred-year period. A converted 180-Tzolken-sacred-year interval identifies the equivalent period in figure 3. The fifth 400-year-Baktun-cycle ends the primary 90-Tzolken-sacred-year age of Enos. Enos’ primary age converts to 65-Tun-years within the 260-year-Tzolken-sacred-cycle. The primary 90-Tzolken-sacred-year age of Enos quarters the 360-year-Tun-cycle in figure 3 or the equivalent 65-Tun-years in figure 4. Seth’s primary 105-year age doubles for 210-Tun-years of solar-side time split. Two 100-day-and-year single terms of solar-side time split leave 10-Tun-years or 3600-days remaining after Seth’s 800-year Generation Cycle. The last 15-Tun-years in the secondary 815-year age of Enos have 360-days each.
The calendar computations for Enos demonstrate the 360-day-Tun-year or the midpoint between 354-day-lunar-years and 365-day-solar-years. Enos is the next generation included for one-quarter of 360-Tzolken-sacred-years. The primary age of Enos deals with the one-half of the feminine, evening side of the 260-year-Tzolken-sacred-cycle. Seth's solar-side time split divides 360-Tzolken-sacred-years in half to measure the evening side 180-Tzolken-sacred-years opposite to Adam. Enos then subdivides 180-Tzolken-sacred years into light and dark halves to quarter an equivalent 260-year-Tzolken-sacred-cycle.
Reciprocal calculations between the 260-year-Tzolken-sacred-cycle and 360-year-Tun-cycle have profound implications that describe the Antediluvian Calendar system. Primary ages for all characters correspond with the first of two 400-year-Baktun-cycles. The primary age of each character is mirrored when the second 400-year-Baktun-cycle is added. Each secondary age 800-year Generation Cycle occurs for the entire array, Adam through Jared.
A 5-day difference exists after the 360-day-Tun-year to finish the 365-day-solar-year. The flowering Antediluvian culture propagates the numerical matching concept with X number of days-and-years single terms. The 5-days became 5-days-and-years in a single term that most likely refers to the 364-day-and-year single term. The 360-day-Tun-year works in conjunction with the 364-day-calendar-year. Remaining days are reserved to accumulate 260-day-Tzolken-sacred-years that add to the secondary age 800-year Generation Cycle.
The earliest version of the Jewish Calendar provides evidence of a 50-days-and-years single term, where 50-days include “Counting the Omer” and 50-years are the original Jubilee Cycle. The 100-days-and-years single term doubles the value to represent the first 100-years for Seth.
Genesis 5:9 references Enos with a primary 90-Tzolken-sacred-year age of 260-days each. Enos assigns the green third quarter of the 360-year-Tun-cycle in figure 3 as the daytime 90-Tzolken-sacred-years. Notice the fourth quarter is likewise marked 90-Tzolken-sacred-years in red at this point. The web picture substitutes red for the dark half of 180-Tzolken-sacred-years.
The practice of this calendar doubles the primary 130-Tun-year age of Adam to accomplish the primary 105-Tun-year age of Seth. Seth’s primary 105-Tun-year age doubles to begin the next 365-year-solar-cycle of 260-day-Tun-years. The primary age category that includes Adam and Seth crosses over from 360-day-Tun-years to 260-day-Tzolken-years. The second half of the 260-year-Tzolken-sacred-cycle started by Adam, or the converted 180-Tzolken-sacred-year age in figure 2, divides midway at 90-Tzolken-sacred-years. Twice Seth’s primary age is 210-Tun-years, which are between the third and fourth quarters of the 260-year-Tzolken-sacred-cycle.
Once we clarify the framework of the ancient calendar system, it is easy to step forward through the Antediluvian genealogy. Single numerical terms apply to describe Tun-360-days-and-years and Tzolken-sacred-260-days-and-years. Dual Tun and Tzolken patterns are evident. Reminiscent of the Mayan Calendar, 360-Tzolken-sacred-years make up a 360-Tun-year-cycle that numerically matches with 360-day-Tun-year multiples. The configuration for the 5200-year Great Cycle is fashioned exactly like the 52-year Calendar Round. Primary ages for Adam, Enos and Mahalaleel all involved one 260-year-Tzolken-sacred-cycle that tracks independently to the solar-side separations of Seth and later, Cainan and Jared. The secondary age of six different characters completes one 5200-year Great Cycle.
Sirius and 4 Royal Stars
Astronomy Professor John P. Pratt lists major stars such as Sirius and the four ancient royal stars on his website.
· Sirius (SI-ree-us) Big Dog
Appears to be the brightest of all stars because it is nearest of those on this list (9 l.y.). It is white, but before Christ it was called red. Has white dwarf companion
· Regulus (reg-YOU-lus) Heart of the Lion
Leader of 4 royal stars, almost exactly on ecliptic.
· Aldebaran (al-DEB-a-ran) Eye the Bull
Red Giant. One of 4 royal stars near ecliptic
· Antares (an-TAIR-ees) Heart of the Scorpion
Red Supergiant, almost as large as Betelgeuse. One of 4 royal stars near ecliptic.
· Fomalhaut (FOE-mal-ott) Southern Fish
One of 4 royal stars; somewhat below the ecliptic.
Pratt, J. P. (1998). Bright stars worth knowing.
Retrieved
http://www.johnpratt.com/items/astronomy/bright_stars.html
Equations
29. 360-Year-Tun-Cycle
= 360-Tzolken-Sacred-Year-Cycle
¸ 2
Time
= 180-Tzolken-Sacred-Years
30.
90-Tzolken Years = B-Tun-Years
260-Day-Tzolken Year 360-Day-Tun-Year
31. B
= 90-Tzolken-Years x 360-Day-Tun-Year
260-Day-Tzolken-Year
32.
B = 23,400
Days Primary Age of Enos
260-Day-Tzolken-Year
33. B = 65-Tun-Years Converted Primary Age of Enos
34. Primary 90-Tzolken-Year Age of Enos
with 260-Day-Tzolken-Years
= 1/4 of 360-Year-Tun-Cycle
with 260-Day-Tzolken-Years
= 1/4 of 260-Year-Tzolken-Sacred-Cycle
with 260-Day-Tzolken-Years
35.
Uses a 364 Year-Solar-Cycle
with 364 Day
Ethiopean-Calendar-Year
5
Years
x 365 Day-Solar-Year
= 1,820 Days Extra in 5 Years of 364 Days
Revise Up
"And Enos
lived after he begat Cainan eight hundred and fifteen years,
and begat sons and daughters:"
The first 800-year Generation Cycle relates to the daytime 130-year half of the 260-year-Tzolken-sacred-cycle. Seth's ages separate Adam’s daytime 130-Tun-year half of a 260-year-Tzolken-sacred-cycle from the nighttime 130-Tun-year half. The first 800-year Generation Cycle for Adam holds secondary age place value and later repeats in the secondary ages of Seth and Enos. An episode of the first 400-year-Baktun-cycle signals the primary age end and secondary midpoint age level during the 800-year Generation Cycle. Twice the 400-year-Baktun-cycle produces one 800-year Generation Cycle.
The secondary age category includes 13 different 400-year-Baktun-cycles. Sequential 400-year-Baktun-cycles number from 1 to 13 to sum the Mayan 5200-year Great Cycle. The first half and midpoint age level in the character's secondary 800-year Generation Cycle finishes the character's primary age simultaneously. Each primary age level correlates with odd numbered 400-year-Baktun-cycles.
Seth’s primary 105-Ethiopic-year age is the first solar-side time split. Solar-side separation time of Seth divides a primary age category 260-year-Tzolken-sacred-cycle having 360-day-Tun-years. Seth’s primary 105-Ethiopic-year solar-side age is half of 210-Ethiopic-years. Seth’s secondary 807-year age reflects 210-Ethiopic-years of solar-side separation time. The third 400-year-Baktun-cycle in Seth’s secondary age category generates Seth’s primary 105-Ethiopic-year age. A fourth 400-year-Baktun-cycle closes Seth’s secondary age and doubles the primary 105-Ethiopic-year age for 210-Ethiopic-years. The secondary 800-year Generation Cycle age of Seth is between the secondary 800-year Generation Cycles of Adam and Enos. Seth’s 800-year Generation Cycle divides the first and second 400-year-Baktun-cycle pair from the fifth and sixth 400-year-Baktun-cycles.
Seth’s primary 105-Ethiopic-year age earmarks 1,820-days extra time to be set apart during the last 5-Ethiopic-years that have 364-days each. There are 1,820-days in the additional 7-Tzolken-sacred-years that add with the second 800-year Generation Cycle in Seth’s secondary 807-year age. These last 5-Ethiopic-years were a holy concept that combines final day-and-year numerical matching. Five 364-day-Ethiopic-years convert to 7-Tzolken-sacred-years or 1820-days in Seth's secondary age (Eqn. 1 and Eqn. 2). Ancient people were inclined to reckon in whole number integers.
Last 5-Ethiopic-years in Primary 105-Ethiopic-year Age of Seth
1. 5-Ethiopic-years
364-day-Ethiopic-years
= 1,820-days extra in primary 105-Ethiopic-year Age of Seth
Last 7-Tzolken-sacred-years in Secondary 807-year Age of Seth
2. 7-Tzolken-sacred-years
x 260-day-Tzolken-sacred-years
= 1,820-days extra in primary 105-Ethiopic-year Age of Seth
Secondary Age Category Total for Seth
3. 800-l/s-years in secondary 800 year Generation Cycle age for Adam
+ 800-l/s-years in secondary 800-year Generation Cycle age for Seth
= 1600-l/s-years Secondary Age Category Total for Seth
Seth adds the second 800-year Generation Cycle to Adam’s first 800-year Generation Cycle. Seth brings the secondary age category total to 1,600-l/s-years (Eqn. 3). Tzolken-sacred-years having 260-days each form the last 7-Tzolken-year part in the given secondary 807-year age of Seth. Repetition of the 800-year Generation Cycle age present for Adam appears in Seth’s secondary 807-year Generation Cycle and again, a third time in the secondary 815-year Generation Cycle age of Enos. Seven 260-day-Tzolken-sacred-years or 1,820-days were extra to the primary age combination of Adam and Seth. Seth’s primary age ends simultaneously with the third 400-year-Baktun-cycle in the secondary age category or 1200-l/s-years.
Adding
400-l/s-years in the fourth 400-year-Baktun-cycle raises the secondary age
category total to 1600-l/s-years. The
fourth 400-year-Baktun-cycle in Seth’s secondary age category doubles Seth’s
primary 105-Ethiopic-years for 210-Ethiopic-years beyond his midpoint age
level. Doubling the last
5-Ethiopic-years at the end of Seth’s fourth 400-year-Baktun-cycle results in
10-Ethiopic-years or 3,640-days of solar-side time split. The 800-year Generation Cycle and
7-Tzolken-sacred-years add to arrive at the Bible quoted secondary 807-year age of Seth in equation 4 (Genesis
The secondary 815-year age of Enos includes two basic elements. Extending the secondary age pattern to include Enos admits a third 800-year Generation Cycle to the secondary age category. The secondary age of Enos adds the third 800-year Generation Cycle, which includes the fifth and sixth 400-year-Baktun-cycles. At the end of Seth’s 807-year secondary age, there are 3,640-days extra. Enos adds the third set of 1,820-days to 3,640 days or 5-Ethiopic-years more to 10-Ethiopic-years (Eqn. 5 and Eqn. 6). Enos triples 5-Ethiopic-years extra time brought down from Seth to produce 5,460-days. Enos adds the equivalent converted, 7-Tzolken-sacred-years with 14-Tzolken-sacred-years from Seth to get 21-Tzolken-sacred-years of 260-days each or 5,460-days (Eqn. 6). The given secondary 815-year age of Enos includes the third 800-year Generation Cycle, plus 15-Ethiopic-years of 364-days each.
807 year Secondary Age of Seth
4. 800-year Generation Cycle for Seth
+ 7-Tzolken-sacred-years
= 807 year Secondary Age of Seth
End of Seth’s Secondary Age 1,600-l/s-years Doubles Last Primary 5-Ethiopic-Year Age
5.
1,820-days extra in last
7-Tzolken-sacred-years of Seth's secondary 807-year age
x 2 doubles extra 7-Tzolken-sacred-years in Seth's secondary
807-year age
= 3,640-days extra in 10-Ethiopic-years or 14-Tzolken-sacred-years
Midpoint Age Level of Enos 2,000-l/s-years Adds Seth’s 7-Tzolken-Sacred-Years a Third Time
6.
3,640-days extra in 14-Tzolken-sacred-years
that end Seth's secondary 807-year age
+ 1820-day for
the primary 90-Tzolken-sacred-year age of Enos
= 5,460-days extra in 15-Ethiopic-years or 21-Tzolken-sacred-years
Adam’s first 800-year Generation Cycle provides 800-l/s-years in the cumulative secondary age category total. Seth’s addition doubles the 800-year Generation Cycle secondary age sum for 1,600-l/s-years. The second 800-year-Generation Cycle is part of the given secondary 807-year age of Seth. Enos adds a third 800-year Generation cycle to the secondary age category total to arrive at 2,400-l/s-years. Six 800-year Generation Cycles or twelve 400-year-Baktun-cycle steps are the equivalent sum that ends with Jared.
The fifth 400-year-Baktun-cycle increments the secondary age sum from 1,600-l/s-years to 2,000-l/s-years for Enos. The secondary age category total is 2,000-l/s-years at the end of the fifth 400-year-Baktun-cycle and 2,400-l/s-years at the end of the sixth 400-year-Baktun-cycle. The midpoint age level of Enos is 2,000-years that halve 130-Tun-years opposite to the primary 130-Tun-year age of Adam for 65-Tun-years. The sixth 400-year-Baktun-cycle brings the secondary age category total to 2,400-l/s-years for Enos. Three 800-year Generation Cycle repetitions add up 2,400-l/s-years after dividing the second 130-Tun-years or 180-Tzolken-sacred-year value in half. The secondary age fifth 400-year-Baktun-cycle concludes the first 400-l/s-year half of the secondary 815-year age of Enos. Enos provides the first primary age exchange to 90-Tzolken-sacred-years and sustains the secondary age category 800-year Generation Cycle. Steps of the 400-year-Baktun-cycle continue to add 400-l/s-years to the secondary age category.
The 800-year Generation Cycle repeats a third time in the secondary 815-year age of Enos. Already mentioned, 800-year Generation Cycles answer for two Mayan 400-year-Baktun-cycles. The 800-year Generation Cycle for Adam spans the first and second 400-year-Baktun-cycles. Seth’s secondary 800-year Generation Cycle age covers the third and fourth 400-year-Baktun-cycles. The additive secondary ages of Adam and Seth conclude four separate 400-year-Baktun-cycles. Enos subsequently adds the fifth and sixth 400-year-Baktun-cycles to the secondary age category. The sixth secondary age 400-year-Baktun-cycle ends the lifetime of Enos that coincides with the 2400-l/s-years (Eqn. 7). The third 800-year Generation Cycle of Enos is between the second and fourth secondary age 800-year Generation Cycles of Seth and Cainan.
The 800-year-Generation Cycle restates in the secondary 815-year age of Enos. Enos adds 1,820-days more to Seth’s extra 3,640-days of solar-side time split at the midpoint age level of 2,000-l/s-years. The 2,000-l/s-year midpoint age of Enos divides the primary 180-Tzolken-sacred-year age for 90-Tzolken-sacred-years and the secondary age includes 5,460-days extra that equal 15-Ethiopic-years. The secondary 815-year age of Enos includes one 800-year Generation Cycle, plus 15-Ethiopic-years (Eqn. 8).
Secondary Age Category Total for Enos
7. 1600-l/s-years secondary age category total for Seth
+ 800-l/s-years in secondary 800-year Generation Cycle for Enos
= 2,400-l/s-years Secondary Age Category Total for Enos
Secondary 815-year Age of Enos
8. 800-year Generation Cycle for Enos
+ 15-Ethiopic-years
= 815-year Secondary Age of Enos
Once we clarify the framework of the ancient Antediluvian Calendar system, it is easy to step forward through the genealogy. Single numerical terms apply to describe Tun-360-days-and-years and Tzolken-sacred-260-days-and-years. Dual Tun and Tzolken patterns are evident. Reminiscent of the Mayan Calendar, 360-Tzolken-sacred-years make up a 360-year-Tun-cycle that numerically matches with 360-day-Tun-year multiples. The configuration for the 5200-year Great Cycle is fashioned exactly like the 52-year Calendar Round. Primary ages for Adam, Enos, and Mahalaleel all involve one 260-year-Tzolken-sacred-cycle that tracks independently to the solar-side separations of Seth and later, Cainan and Jared. The secondary ages of seven different Antediluvian Patriarch characters complete one 5200-year Great Cycle.
Ascertainment of derivative, solar-side separations shows exchange between the agricultural 260-day-Tzolken-sacred-year and the corresponding 360-day-Tun-year. Through the era of Moses, any given extant of time mentioned in the Bible most likely subscribes to a subset of the dual calendar, which entertains the 50-year Jubilee Cycle for dating. Ages for Enos yield the second solar-side time split for Cainan.
The Bible gives the total 905-year lifetime linear summation for Enos in Genesis 5:11. The scriptures sum the primary 90-Tzolken-sacred-year age with the secondary 815-year age of Enos (Eqn. 9).
"And all the days of Enos were nine hundred and five years: and he died."
Some Bibles quote Enos as Enosh. Literal Hebrew meanings vary from mortal to man or mankind. Enos was among the first to call upon and invoke the name of God. The Mayan policy of quartering 260-year-Tzolken-sacred-cycles continues from earlier Judaic roots. Quarterly division of the 360-year-Tun-cycle and the 260-year-Tzolken-sacred-cycle tie Enos to 360-day-Tun-years. Mahalaleel is the later numerical counterpart to Enos. Many calendars and cultures followed suit in recognizing the 360-day midpoint length of year. The extreme position in antiquity held by 360-days-and-years assigns an original link between humanity and God. Enos lists ages in the third of seven sacred scrolls.
Lifetime linear summation for Enos
9.
90 Sacred-Year Primary Age of Enos
+ 815 Year Secondary Age of Enos
= 905-Year Total for Life Span Linear Summation for Enos
Enos and his cohorts engaged the arts of divination and control over heavenly forces. Four revolutions in nature were justified. The mountains became barren; corpses began to putrefy; men became ungodly and had the faces of animals; and demons lost their fear of men. Enos was the son of Seth and the grandson of Adam.
Revise Down
The third secondary age 400-year-Baktun-cycle
coincides with the end of Seth’s 105-year primary age of solar-side time
split. An identical 105-year solar-side
time split mirrors the first solar-side 105-years to close the fourth
400-year-Batun-cycle. The second
800-year Generation Cycle of Seth is between the first and third secondary age
800-year Generation Cycles of Adam and Enos.
A 360-days-and-years single
term involving Enos yields two different refinements for the primary and
secondary age categories. To complete
the secondary age category, the last 260-day-Tzolken-sacred-year in the
15-Tzolken-sacred year group develops from the Tzolken-sacred-260-days-and-years
single term. The time stream progresses
from the primary age of Seth. Recall
from Ages of Adam, two 52-year
Calendar Rounds had concluded 104-Tun-years of 360-days each for the primary
105-year age of Seth. The last year of
105-years, using 360-day-Tun-years, leaves 360-days. The difference between the last
260-day-Tzolken-sacred-year and the 360-day-Tun-year provide 100-days that are matched with 100-years.
A final 100-days-and-years single term is added
as part of Seth's 105-days-and-years single term. The Tzolken-sacred-260-days-and-years single
term finishes the equivalent Tun-360-days-and-years single term and the final
fifteenth Tzolken-sacred-year for Enos (Eqn. 30).
The secondary ages of
Seth and Enos teamed together results in mirroring the primary 105-year age of
Seth for 210-years (Eqn. 32). The
Seth’s last 5-years of the primary age are multiplied
by 364-day-calendar-years to produce 1,820-days. A similar procedure multiplies 5-days per
year by a 364-year-calendar-cycle for 1,820-days. Two Mesoamerican 52-year Calendar Rounds
enumerate Seth's primary 105-year age.
Four Mesoamerican 52-year Calendar Rounds double the primary
105-Tun-year age of Seth for 210-Tun-years.
The last 10-Tzolken-sacred-years in Seth’s doubled primary age convert
to 14-Tzolken-years. The total of
3,640-days in 14-Tzolken-sacred-years approximates the 364-days-and-years
single term in the calculations for Enos.
The secondary age of Enos has 15-Tzolken-sacred-years that amount to
3,900-days total (Eqn. 31).
The last fifteenth Tzolken-sacred-year in the
secondary 815-year age of Enos is based upon using a
364-year-cycle with 364-day calendar years.
Calculations suggest that a 364-days-and-years single tern existed for
the primary 105-Tun-year age of Seth. A
260-year-Tzolken-sacred-cycle adds the 104-year element of 364-days each to
complete a 364-days-and-years single term.
This scenario substitutes a final 364-day-calendar-year for the last
year of Seth’s primary 105-year age. The
final 260-day-Tzolken-sacred-year is extracted from
the last 364-day-calendar-year.
Remaining are 105-days that match Seth’s primary 105-year age in the
primary 105-day-and-years single term.
The option
of a 360-days-and-years single term may affect our methods involving the
secondary 815-year age of Enos. A
100-days-and-years single term is the contingent difference between a Tzolken
260-days-and-years single term and the Tun 360-day-and-years single term. The end result
depends on the interpretation and is not necessarily incorrect. Ten years of 360-days yields 3600-days that are divided by the
260-day-Tzolken-sacred-year. The answer
of 13.8-Tzolken-sacred-year is close enough to 14 Tzolken-sacred-year for
approximation. A 360-day-and-years
single term substitutes for the last year of 360-days. The final fifteenth 260-day-Tzolken-sacred-year
is partitioned from the 360-day-Tun-year. A single term of 100-days-and-years affirms
100-Tun-years in the primary 105-year age of Seth.
The 364-day-calendar-year ties in with ages recorded for Enos
in the Septuagint and the Book of Jubilees.
Excerpts from the Septuagint, Book of Jubilees and Ethiopic Book of
Divisions (Jubilees) provide more details recorded in alternative sacred
texts. Enos is quoted
to have lived for 190-years in the Septuagint primary age, which is exactly
100-year later than the Biblical. The
100-days-and-years single term is the direct influence to explain this
numerical variant. The primary age of
Enos is 100-years greater and the secondary age is 100-years less in the
Septuagint. The parallel Computations
regarding 49-year Jubilee Cycles assess 235-years primary age total for Adam
and Seth to begin the life of Enos. The
Book of Jubilee specifies the fifth year-week of the fifth Jubilee Cycles, or
four Jubilees are 196-years, plus between 28-years and
35-years had passed prior to Seth wedding Azura. The fourth year-week of the sixth week begins
the life of Enos 39-years later or 235-years since Adam’s Creation. Cainan was born in the third year-week of the
seventh Jubilee or at 325-years into the lineage.
Septuagint
9. And Enos lived an hundred and ninety years, and begot Cainan.
10. And Enos lived after his begetting Cainan, seven hundred and fifteen and he begot sons and daughters.
11. And all the days of Enos were nine hundred and five years, and he died.
Book of Jubilees
9 week [134-40 A.M.] he begat his daughter Azura. And Cain took Awan his sister to be his wife and she bare him Enoch at the close of the fourth jubilee. [190-196 A.M.] And in the first year of the first week of the fifth jubilee, [197 A.M.] houses were built on the earth, and Cain built a city, and called its name after the name of
10, 11 his
son Enoch. And
Adam knew Eve his wife and she bare yet nine sons. And
in the fifth week of the fifth jubilee [225-31 A.M.] Seth took Azura his sister
to be his wife, and in the fourth (year of the sixth
12,13
week) [235 A.M.] she bare him Enos. He began to call on the name of the Lord on
the earth. And in the seventh jubilee in the third
week [309-15 A.M.] Enos took Noam his sister to be his wife, and she bare him a
son
And in the seventh jubilee in
the third week [309-15 A.M.] Enos took Noam his sister to be his wife, and she
bare him a son
14 in the third year of the fifth week, and he called his name Kenan.
Seth
to Enos
49 Years per Jubilee Cycle
x
4 Jubilee Cycles
196 Years
5 Year-Weeks are 35 Years
+ 4 Years in the Sixth Year-Weak
39 Years
196 Years
+ 39 Years
235 Years for Adam to Enos
235 Years for Adam to Enos
- 130 Years for Adam to Seth
105 Year Primary Age of Seth
Enos to Cainan
49 Years per Jubilee Cycle
x 6 Jubilee Cycles
294 Years
4 Year-Weeks are 28 Years
+ 3 Years in the Fifth
Year-Weak
31 Years
294 Years
+ 31 Years
325 Years Begin Primary Age of Cainan
325 Years for Adam to Cainan
- 235 Years for Adam to Enos
90 Year Primary Age of Enos
Ethiopic Book of Divisions
14; Ina the sixth Suba`ie
him birthed him child ‘Azura; an Qayen married him
sista ‘Awan that she might be him wife; an she birthed ‘Inon fe him ina the
fourth ‘Iyobielyu end.
15; Ina the fifth ‘Iyobielyu
ina the first Suba`ie ina the first year houses
were worked ina this world. An Qayen worked a city an
called she by him child Hienoh name.
16; An ‘Adam knew him wife Hiewan ina 'feast'. An
again she birthed nine childran fe him.
17; Siet married makin him sista ‘Azura wife ina the
fifth ‘Iyobielyu ina the fifth Suba`ie.
18; An ina the fourth year she birthed Hienos fe him.
Him are who began fe call JAH Name ina oath time ina
this world.
19; Ina the seventh ‘Iyobielyu ina the third Suba`ie
Hienos married him sista No’am that she might be him wife; ina the fifth Suba`ie
ina the third year she birthed a child fe him; an him called him name Qaynan.
The 800-year
Generation Cycle halves the 260-year-Tzolken-sacred-cycle to get the primary
130-Tun-year age of Adam. Seth’s
addition doubled the 800-year Generation Cycle secondary age sum for
1,600-l/s-years. The second
800-year-Generation Cycle is part of the secondary 807-year age of Seth. Enos adds a third 800-year Generation cycle
to the secondary age category to arrive at 2,400-l/s-years. Six 400-year-Baktun-cycle steps are the
equivalent sum that ends with Jared.
The primary 130-Tun-year age of Adam converts to
180-Tzolken-sacred-years. Seth’s primary
105-Tun-years are a solar-side age inserted between two halves of the 260-year
Tzolken-sacred-cycle. The converted
primary 180-Tzolken-sacred-year age of Adam is the result after dividing by the
time split tool of 2 (Eqn. 29). Enos now
expands this time split tool to divide by 4 (Eqn. 45). The second half of the 260-year-Tzolken-sacred-cycle
further subdivides in half to answer the primary 90-Tzolken-sacred-year age of
Enos. The primary 90-Tzolken-sacred-year
age of Enos at the time of fathering Cainan evaluates equally for 65-Tun-years
of 360-days each (Eqn. 31). Three
quarters of the 260-year Tzolken-sacred-cycle end with the fifth
400-year-Baktun-cycle.
The secondary age fifth 400-year-Baktun-cycle
concludes the first 400-year half of 815-years in the secondary age of
Enos. The secondary age category total
is 2,000-l/s-years at the end of the fifth 400-year-Baktun-cycle and
2,400-l/s-years at the end of the sixth 400-year-Baktun-cycle. Steps of the 400-year-Baktun-cycle continue
to add 400-l/s-years to the secondary age category.
Enos is the second generation after Adam. The primary 90-Tzolken-sacred-year age adds
to the secondary 815 sacred year age to result in 905-years total (Eqn.
50). Enos specified the
260-year-Tzolken-sacred-cycle and fathers the next generation of solar-side
separation time. Cainan is the third
generation following Adam and describes the second derivative generation of
lunar/solar time split. The genealogical
pattern of cascaded time advances with the ages recorded for Enos. The era of Enos
followed Seth with the third 800-year Generation Cycle. Extra time was dependent on lunar/solar
observations and matching 260-day-Tzolken-sacred-year units appended the
secondary 800-year Generation Cycle age of Enos.
Equations
7-Tzolken-Sacred-Year Secondary Age of Seth
x 2 Doubles Extra 7-Sacred Years of
Seth's 807-Year Secondary Age
= 14 Tzolken-Sacred Years
+
1 Tzolken-Sacred Year
= 815 Tzolken-Sacred Year Secondary Age of Enos
1,820 Days Extra in 7-Sacred Years of Seth's 807-Year
Secondary Age
x 2 Doubles Extra 7-Sacred Years of
Seth's 807-Year Secondary Age
= 3,640 Days Extra in 14-Sacred Years that add with
400 Sacred-Years factored from a 400-Year-Baktun-Cycle
x 2
Doubles the 400-Year-Baktun-Cycle
= 800 Sacred-Years factored from an 800-Year Generation Cycle
800
Year Generation Cycle x 365 Days per Year
= 800 Years (260 Day Sacred Year) +
800 Years (105 Days)
= 800 Sacred Years + 84,000 Days
x 2 Doubles the 800 Year Generation
Cycle
= 1,600 Years in 2 Generation Cycles
807 Sacred Year Secondary Age of Seth
x 2 Double the Secondary Age of Seth
= 814 Sacred Years
+ 1 Sacred Year
= 815 Sacred Year Secondary Age of Enos
1,820 Days Extra in 7-Sacred
Years of Seth's 807-Year Secondary Age
x 2
Doubles Extra 7-Sacred Years of Seth's 807-Year Secondary Age
= 3,640 Days Extra in 14-Sacred-Years
that add with
800-Years in Secondary 815-Sacred-Year Age of
Enos
= 14 Tzolken-Sacred Years x 260-Day-Sacred-Year
= 14 Tzolken-Sacred Years that add with 800-Years in Secondary 815-Sacred-Year Age of Enos
x 2
Doubles the Primary Age of Seth
= 210 Years Doubled Primary Age of Seth
180 Tzolken-Sacred Years 260-Days
÷ 2 Time Split
= 90 Tzolken-Sacred-Year Primary Age of Enos
360 Tzolken-Sacred-Years of 260-Days
÷ 4 Time Split
= 90 Tzolken-Sacred-Year Primary Age of Enos
46,800
Days Primary Age of Adam
÷ 2 Time Split
= 23,400 Days Primary Age of Enos
90 Tzolken-Sacred-Year Primary Age
of Enos
x 260
Day-Tzolken-Sacred-Year
= 23,400 Days Primary Age of Enos
a. Primary 65-Year
Age of 360-Day-Tun-Year
= 1/4 of
260-Year-Sacred-Cycle of 360-Day-Tun-Year
b. Primary 90-Sacred-Year Age of
260-Day-Sacred-Year
= 1/4 of 360-Sacred Year Cycle of 260-Day-Sacred-Year
90 Sacred-Year
Primary Age of Enos
+ 815 Year Secondary Age of Enos
= 905-Year Total for Life Span Linear Summation for Enos
147.4
Sacred Years - 145.4 Sacred Years
= 520 Days Approximates 2-Sacred
Years of Difference in Converted Primary Age Values of Seth
= 104-Years Double Calendar Round
+
260-Day-Sacred-Year
260
Day-Sacred-Year
x 15 Sacred Years
remaining after 800-Years
= 3,900 Days Extra in 15-Sacred-Years Following 800-Sacred-Years in Secondary 815-Sacred-YearAge of Enos
Genesis
5:9 references Enos with a primary 90-year
age or more precisely, 90-Tzolken-sacred-years of 260-days each. Enos assigns the green third quarter of the
360-year-Tun-cycle in figure 3 as the daytime 90-Tzolken-sacred-years. Notice the fourth quarter is likewise marked
90-Tzolken-sacred-years in red at this point.
The web picture substitutes red for the dark half of 180-Tzolken-years.
Equations
36. 360-Year-Tun-Cycle
= 360-Tzolken-Sacred-Year-Cycle
¸ 2
Time
= 180-Tzolken-Sacred-Years
37.
90-Tzolken Years = B-Tun-Years
260-Day-Tzolken Year 360-Day-Tun-Year
38. B
= 90-Tzolken-Years x 360-Day-Tun-Year
260-Day-Tzolken-Year
39.
B = 23,400
Days Primary Age of Enos
260-Day-Tzolken-Year
40. B = 65-Tun-Years
Converted Primary Age of Enos
41. Primary 90-Tzolken-Year Age of Enos
with 260-Day-Tzolken-Years
= 1/4 of 360-Year-Tun-Cycle
with 260-Day-Tzolken-Years
= 1/4 of 260-Year-Tzolken-Sacred-Cycle
with 260-Day-Tzolken-Years
42.
Uses a 364 Year-Solar-Cycle
with 364 Day
Ethiopean-Calendar-Year
5
Years
x 365 Day-Solar-Year
= 1,820 Days Extra in 5 Years of 364 Days
Complex mathematics and astronomy were employed many thousands of years ago to accomplish tasks of calendar recording. The best tool for tying the ancient calendar system to the current year is a common denominator known as the tropical year. The mean tropical year is the astronomical measurement that describes the modern solar year with a high degree of precision. The tropical year is the 365.2422-day interval between two successive passages of the sun through the vernal equinox. The tropical year stems from two parallels that include the Tropic of Capricorn and Tropic of Cancer. Five major Circles of Latitude provide background material to understanding calendar systems.
Every modern Gregorian Calendar year begins with the Earth's position in orbit around the sun. Our year is based on the time the Earth takes to complete one full revolution along the ecliptic plane. An imaginary axis passes through the Earth to extend beyond the North Pole and South Pole. The 24-hour day marks one complete spin around this axis. The same axis tilts with respect to the sun while the year progresses. The spring, vernal equinox marks the beginning of spring for people in the Northern Hemisphere. The vernal equinox happens between March 21 and March 23 annually. Autumn begins with the fall, occipital equinox for the same Northern half of the world. The fall equinox takes place around September 22. At the solstices, the tilt of the Earth's axis reaches a maximum inclination of 23.5 degrees. The winter solstice occurs around December 21, and the summer solstice occurs around June 21 every year. The two equinoxes and two solstices are the four cardinal points during the year. By religious observations and in myth and legend the equinoxes and solstices have always been celebrated events.
The tropical year is the natural heavenly timekeeper to mark one astronomical year. Huge telescopes and lengthy calculations have verified the tropical year. A mean tropical year is the principle ingredient to any calendar structure. We have the marvelous technology of today. Ancient people came to similar conclusions by watching shadows cast from their standing stones. Like the sundial gnomon, the pillar's shadow grew and retracted according to the sun.
At first glance ancient technology pales in comparison to modern time keeping methods. The mind exploding irony -- is the tropical year proves ancient ones observed and documented time with meticulous precision. The ancestry of the Patriarchs records solar-side time splits with accuracy that rivals modern engineering standards. Solar-side time splits of Seth and Cainan show impressive calendar math by introducing the current tropical year. The astronomical 365.2422-day length of tropical year is an accepted factual reference.
The primary 105-year age of Seth is the second time split of the primary age category. Seth's 105-year primary age is also the first solar-side only time split. A mean tropical year of 364.2422-days calculates the solar-side 105-years in terms of days. The primary 105-year age of Seth is multiplied by the tropical year in order to find the precise day computations for Seth. Equation 24 multiplies the first solar-side only time split by the length in days of the tropical year. The primary 105-year age of Seth answers exactly 38350.431-days by applying the current mean astronomical tropical year.
105 Year Primary Age of Seth
x 365.2422 Days per Tropical Year
= 38350.431 Days Primary Age of Seth
The conversion pattern to 260-day sacred years works for both lunar/solar separations and solar-side time splits. Adam's primary 130-year age was converted to 180 sacred years to find the primary 90-sacred-year age of Enos. Using the same method, we now divide the day result solar-side time split of Seth by 260-days per sacred year. Equation 25 divides the 38350.431-days in the primary age of Seth by 260-days. The primary 105-year solar-side time split age of Seth converts to approximate 147.5-sacred-years. Seth's primary 105-year age converts from the given age to the same 147.5-sacred-years upon referencing the tropical year.
38350.431 Days Primary Age of Seth
Divided by 260
Days per Sacred Year
147.5016576 Primary Sacred Year Age of Seth
Approximates to 147.5 Sacred Year Primary Age of Seth
The primary age category supports a 260-year-Tzolken-sacred-cycle for Adam and Enos. Solar-side time splits for Seth and Cainan depend upon a 364-year-Ethiopic-cycle, or 364-Tzolken-sacred-years, that mirror treatment in the primary age category. Seth's converted 147-Tzolken-sacred-year age doubles and then subtracts from 364-Tzolken-sacred-years in a cycle. Seth's primary 147 is doubled for 294-Tzolken-sacred-years in equation 26.
147 Tzolken-Sacred-Year Primary Age of Seth
x 2 Doubles
Primary Tzolken-Sacred-Year Age of Seth
= 294 Tzolken-Sacred-Years
The fourth lunar/solar layer and the second solar-side time split age of Cainan is 70-Tzolken-sacred-years. Subtraction of Seth's doubled 294-Tzolken-sacred-years from a 364-Tzolken-sacred-year-cycle reveals the primary 70-Tzolken-sacred-year age of Cainan (eqn. 27). The mean tropical year is the powerful tool for evaluating first and second solar-side time splits by Seth and Cainan, respectively.
364
Tzolken-Sacred-Years
- 294 Tzolken-Sacred-Years
= 70 Tzolken-Sacred-Year Primary Age of Cainan
Genesis 5:9 gives the primary 90-Tzolken-sacred-year age of Enos. Ideas of halving and doubling specific times for the genealogy is applied to each character. Enos is assigned the third quarter of a 360-Tzolken-sacred-year-cycle. Where Adam halves the 260-year-Tzolken-sacred-cycle, Enos further halves or quarters an equivalent 260-year-Tzolken-sacred-cycle. The next layer of lunar/solar time reckoning divides 180-Tzolken-sacred-years into two portions of 90-Tzolken-sacred-years each. The right hand green half diagram of figure 2 is divided for Enos. Equation 15 and equation 16 extend computations using 360-Tzolken-sacred-years in the primary age category. Enos quarters a 360-Tzolken-sacred-year-cycle or the 260-year-Tzolken-sacred-cycle with 23,400-days in the primary age. The upper right green quadrant of figure 3 represents a given primary 90-Tzolken-sacred-year age for Enos. From equation 12 below figure 2, equation 17 results in 23,400-days for the primary age of Enos. Equation 18 clarifies the 90-Tzolken-sacred-year age of Enos by multiplying by 260-days per -Tzolken-sacred-year. Equation 18 concludes with the 23,400-day primary age of Enos.
Adam and Seth pair together, where Seth's primary 105-Tun-year age remains after twice Adam's primary age. Both Adam and Seth employ 360-day-Tun-years. The 800-year Generation Cycle keyed for Adam holds secondary age place value for Seth, and repeats for Enos. Enos and Cainan are the next two characters to be paired. The practice of this calendar doubles the primary 105-Tun-year age of Seth to accomplish the primary 90-Tzolken-sacred-year age of Enos. The primary 90-Tzolken-sacred-year age of Enos then doubles to reach the end of Cainan's primary age. Enos and Cainan again pair by given attachment to Tzolken-sacred years in their primary ages. Since the 260-day-Tzolken-sacred-year and the 105-day portion are isolated values, factoring of the 365-day-solar-year allows individual treatment (Eqn. 24). Factoring the 400-year-Baktun-cycle allows 400-Tzolken-sacred years of 260-days each to be separated from the remaining 400 periods of 105-days each.
400 Year-Baktun-cycle x 365-day-solar-year
= 400 Years
(260-day-Tzolken-sacred-year) + 400-Years (105-Days)
An episode of 400-years is the midpoint
during 800-years of a Generation Cycle.
Secondary ages may be viewed in terms of
400-sacred-year periods that were factored from 400-year Long Counts. Twice the Long Count 400-year period produces
two 400-sacred-year portions. From the
factored Long Count 400-years, 400-sacred-years encompass the time frame for each level of primary age span. The first half and midpoint of the
character's secondary 800-sacred-year cycle is finished to begin the next
character's era.
The first Generation Cycle of 800-years, or the factored secondary 800-sacred-year value of Adam, relates to the daytime 130-year half of a 260-year sacred cycle. Seth's second Generation Cycle of 800-years is again factored for 800-sacred-years to be included as part of the secondary 807 sacred year age of Seth. Seth's ages separate the daytime half of a 260-year-sacred-cycle from the night time half of 130-years. An converted 180-sacred-year interval identifies the equivalent daylight period in figure 2. Lunar/solar separation time of Seth divides two halves of a 260-year-Tzolken-sacred-cycle having 360-days per year. The converted primary 90-Tzolken-sacred-year age of Enos reveals two halves of an equivalent 360-Tzolken-sacred-year period. The primary 90-Tzolken-sacred-year age of Enos uses 260-days per sacred year (fig. 2 and fig. 4).
The use of a 360-day-Tun-year (or 360-day-midpoint-year) in early civilizations is proven by the order of calendar computations involving Enos. Enos is the next generation to be included for one quarter of 360-Tzolken-sacred-years. The primary age of Enos deals with the one half of the feminine, evening side of the 260-year-Tzolken-sacred-cycle. Seth's solar-side daylight time divided 360-Tzolken-sacred-years in half to measure the evening side of 180-Tzolken-sacred-years opposite to Adam. Enos then subdivides 180-Tzolken-sacred years into light and dark halves to quarter an equivalent 260-year-Tzolken-sacred-cycle. Enos assigns the third quarter of the 360-Tzolken-sacred-year-cycle in figure 3 to be the green, daytime 90-Tzolken-sacred-years. Again, 360-Tzolken-sacred-years were numerically matched with 360-years to explain ages recorded for the second generation following Adam. Primary ages for Adam, Enos and Mahalaleel all involved one 260-year-Tzolken-sacred cycle that was tracked independently to the solar-side separations of Seth and later, Cainan and Jared.
Genesis 5:12
"And Cainan lived seventy years, and begat Mahalaleel:"
Cainan is the third
generation following Adam and correlates the primary 70-Tzolken-sacred-year age
as the second solar-side time split.
Cainan’s primary 70-Tzolken-sacred-year age calculates by advancing
solar-side separation time from the primary 105-Ethiopic-year age of Seth. The transition
pattern from Adam to Seth derives the second solar-side time split by Cainan
according to Judaic 105-year Venus Rounds.
The
second solar-side time split by Cainan continues from first solar-side time
split of Seth. The same method used for
Seth's 105-year-solar-side primary age time develops the primary age of Cainan. The Antediluvian
Calendar couples the 260-year-Tzolken-sacred-cycle with the 360-year-Tun-cycle.
Solar-side separations time of Seth and Cainan build one 260-year-Tzolken-sacred-cycle independently of the 260-year-Tzolken-sacred-cycle started by Adam. The solar-side 260-year-Tzolken-sacred-cycle of Seth and Cainan uses 364-day-Ethiopic-years and equals a 364-year-Ethiopic-cycle that uses 260-day-Tzolken-sacred-years. The 260-year-Tzolken-sacred-cycle that includes Adam, Enos and Mahalaleel applies 360-day-Tun-years and equals a 360-year-Tun-cycle using 260-day-Tzolken-sacred-years. Consistent units of 260-day-Tzolken-sacred-years maintain the proper sequence. Three different cases of 260-year-Tzolken-cycles show tolerances for the primary 70-Tzolken-sacred-year age of Cainan. A 360-year-Tun-cycle, the 364-year-Ethiopic-cycle (Enochian) and the more familiar 365-year-solar-cycle span the range that establishes the number of 260-day-Tzolken-sacred-years. Three methods of enumerating the Cainan’s solar-side separation include different cycle lengths.
Three options for analyzing Cainan’s primary age are the 360-year-Tun-cycle, 364-year-Ethiopic-cycle and the 365-year-solar-cycle. The 360-year-Tun-cycle using 360-Tzolken-sacred-years and the 365-year-Tzolken-sacred-cycle using 365-Tzolken-sacred-years alternatives check for maximum and minimum in evaluating the primary 70-Tzolken-sacred-year of Cainan. Final 260-day-Tzolken-sacred-year answers closely approximate Cainan’s primary 70-Tzolken-sacred-year age. Whole number integers fit the principles of conversion discovered for Seth. The 364-year-Ethiopic-cycle, using 364-Tzolken-sacred-years, prevails as the proper answer for Cainan’s primary 70-Tzolken-sacred-year age.
Primary age solar-side separations of Seth and later Cainan, alternate with halves and quarters of the 260-year-Tzolken-sacred-cycle. The first step is to convert the primary 105-year age of Seth into 260-day-Tzolken-sacred-years. Converting the primary age of Seth from 105-Tun-years of 360-days follows the earlier outlined procedure. Equation 1 multiplies 105-years by a 360-day-Tun-year for 37,800-days in the primary age of Seth. Dividing by the 260-day-Tzolken-sacred-year constant converts the primary age of Seth to the minimum number 145.4-Tzolken-sacred-years (Eqn. 2). The same process multiplies 105-years by 365-day-solar-years for 38,325-days (Eqn. 3). Dividing by 260-day-Tzolken-sacred years answers the maximum number of 147.4-Tzolken-sacred-years for the converted primary age of Seth (Eqn. 4). The minimum solution of 145.4-Tzolken-sacred-years contrasts the maximum 105-solar-year conversion to 147.4-Tzolken-sacred-years. Cainan’s solar-side age falls between 145.4 and 147.4-Tzolken-sacred-years to complete the 365-solar-year-cycle. Assimilated values for the primary 105-Ethiopic-year age of Seth double and subtract from a respective cycle having 360-Tzolken-sacred-years, 364-Tzolken-sacred-years or 365-Tzolken-sacred-years.
Judaic 105-year Venus Round primary age of Seth
1. 105-year primary age of Seth
x 360-day-Tun-years
= 37,800-day primary age of Seth
Converting 105-year Venus Round primary age of Seth to 145.4-Tzolken-sacred-years
2. 37,800-day primary age of Seth
Divided by 260-day-Tzolken-sacred-years
= 145.4-Tzolken-sacred-year minimum converted primary age of Seth
Judaic 105-year Venus Round primary age of Seth
3. 105-year primary age of Seth
x 365-day-solar-year
= 38,325-day primary age of Seth
Converting 105-year Venus Round primary age of Seth to 147.4-Tzolken-sacred-years
4. 38,325-day primary age of Seth
Divided by 260-day-Tzolken-sacred-years
= 147.4-Tzolken-sacred-year age maximum converted primary age of Seth
A 364-year-Ethiopic-cycle numerically matches with a 364-day-Ethiopic-year. Another way to express this is 364-Tzolken-sacred-years consisting of 260-day-Tzolken-sacred-years. The Judaic primary 105-year Venus Round age of Seth modifies the Mayan 104-year Venus Round when a 364-day-calendar-year is the annual standard year. The Mesopotamian case employs 364-day-Ethiopic-years versus Mayan 365-day-Haab-solar-years involved with Mesoamerican 52-year Calendar Rounds.
Assimilated
minimum and maximum values for Seth’s primary age double and then subtract from
either the respective 360-Tzolken-sacred-years or
365-Tzolken-sacred-years. Doubling 145.4-Tzolken-sacred years mandates the answer,
290.8-Tzolken-sacred-years subtract from 360-Tzolken-sacred-years (Eqn.
5). A 360-year-Tun-cycle of
260-day-Tzolken-sacred-years minus 290.8-Tzolken-sacred-years results in
69.2-Tzolken-sacred-years for the primary age of Cainan (Eqn. 6). The minimum value for Cainan’s converted
primary age estimates 69.2-Tzolken-sacred-years. The 360-year-Tun-cycle numerically matches a
Mayan 360-day-Tun-year or the equivalent 360-day midpoint length of year
between lunar and solar years.
Double the minimum converted, primary age of Seth
5. 145.4-Tzolken-sacred-year minimum converted primary age of Seth using 360-day-Tun-years
x 2 doubles the converted primary age of Seth
= 290.8-Tzolken-sacred-years are double the minimum converted primary age of Seth
Approximate the minimum converted, primary 70-Tzolken-sacred-year age of Seth
6. 360-Tzolken-sacred-years matches 360-day-Tun-years
- 290.8-Tzolken-sacred-years are double the minimum converted primary age of Seth
= 69.2-Tzolken-sacred-year solar-side time split approximates the primary 70-Tzolken-sacred-year age of Cainan
Calculations
for the Seth to Cainan solar-side transition apply whole number integer values
that fall between the 360-Tun-year and 365-day-solar-year parameters. The primary 105-year age of Seth multiplies
by a 364-day-Ethiopic-year to get 38,220-days (Eqn. 7). Again, we convert 38,220-days to
260-day-Tzolken-sacred-years using division (Eqn. 8). The conversion process reveals the primary
105-Ethiopic-year age for Seth equals exactly 147-Tzolken-sacred-years. Mesopotamian pension for integer numbers is
satisfied, in addition to meeting a position between minimum and maximum day
counts for Seth. Twice Seth’s primary age, plus Cainan’ primary age is the total
364-year-Ethiopic-cycle that uses 364-Tzolken-sacred-years.
Judaic 105-year Venus Round primary age of Seth
7. 105-year primary age of Seth
x 364-day-Ethiopic-years
= 38,220-day primary age of Seth
Converting 105-year Venus Round primary age of Seth to 147-Tzolken-sacred-years
8. 38,220-day primary age of Seth
Divided by 260-day-Tzolken-sacred-years
= 147-Tzolken-sacred-year age converted primary age of Seth
Primary age solar-side time splits of Seth and Cainan combine to form one solar-side only 260-year-Tzolken-sacred-cycle that consists of 364-day-Ethiopic-years. Full glory of the original Antediluvian Calendar becomes apparent by taking Seth’s Judaic 105-year Venus Round primary age and doubling it for two Judaic 105-year Venus Rounds. Seth’s third and fourth 400-year-Baktun-Cycles add for 210-years of solar-side time split (Eqn. 9). By the same method, twice 147-Tzolken-sacred-years measure 294-Tzolken-sacred-years (Eqn. 10). The double converted 294-Tzolken-sacred-year age of Seth subtracts from 364-Tzolken-sacred-years to equal Cainan’s primary 70-Tzolken-sacred-year age solar-side time split (Eqn. 11). A full 364-year-Ethiopic-cycle equal to 364-Tzolken-sacred-years concludes by adding 294-Tzolken-sacred-years and 70-Tzolken-sacred-years.
Double Judaic 105-year Venus Round
9. 105-year Venus Round
x 2 for Seth’s secondary 800-year Generation Cycle
= 210-years of solar-side time split for Seth’s secondary 800-year Generation Cycle
Double the converted, primary age of Seth
10. 147-Tzolken-sacred-year converted primary age of Seth using 364-day-Ethiopic-years
x 2 doubles the converted primary age of Seth
= 294-Tzolken-sacred-years are double the converted primary age of Seth
Solar-side 260-year-Tzolken-sacred-cycle using 364-day-Ethiopic-years
11. 364-Tzolken-sacred-years matches a 364-day-Ethiopic-year
- 294-Tzolken-sacred-years
= 70-Tzolken-sacred-year solar-side time split
= Primary 70-Tzolken-sacred-year age of Cainan
Blue
text does not appear in http://www.timeemits.com/HoH_Articles/Primary_70-Sacred-Year_Age_of_Cainan.htm
Figure 5 below shows two circular diagrams. On the left, a 364-year-Ethiopic-cycle that
consists of 364-Tzolken-sacred-years divides into three separate sections. There are two equivalent upper pie sections
having 147-Tzolken-sacred-years each at the top. The lower red pie section indicates the remaining
70-Tzolken-sacred-year age calculated for Cainan’s primary age (Eqn. 11). The blue section shows the first converted
primary 147-Tzolken-sacred-year age of Seth.
Equivalent to the converted primary 147-Tzolken-sacred-year age of Seth
is the green section that mirrors the primary age in the second
400-year-Baktun-cycle of Seth. On the
bottom is the resulting 70-Tzolken-sacred-year age of Cainan in red.
Note
that primary age solar-side separations of Seth and later, Cainan alternate
with periods of the lunar/solar 260-year-Tzolken-sacred-cycle that includes
Adam, Enos and Mahalaleel. The second
solar-side time split describes the primary 70-Tzolken-sacred-year age of
Cainan. Twice Seth’s primary age, plus
Cainan’ primary age is the total 364-year-Ethiopic-cycle that equals
364-Tzolken-sacred-years. Seth and
Cainan figure solar-side separations use 260-day-Tzolken-sacred-years as their
base numbering. The top of figure 5
represents Seth’s 147-Tzolken-sacred-years in green with the identical
147-Tzolken-sacred-year portion in blue.
The 105-year primary age of Seth doubles to get 210-Ethiopic-years. The converted result likewise doubles to
achieve 294-Tzolken-sacred-years (Eqn. 10).
Subtracting 294-Tzolken-sacred-years from 364-Tzolken-sacred-years
leaves the proven answer of 70-Tzolken-sacred-years for the primary age of
Cainan (Eqn. 11). Cainans’s primary
70-Tzolken-sacred-year age is red at the bottom of fig. 5. The same procedure details the
260-year-Tzolken-sacred-cycle and subtracts 210-Ethiopic-years to arrive
precisely at Cainan’s 50-Ethiopic-year age or 70-Tzolken-sacred-years.
Primary
70-Tzolken-Sacred-Year Age of Cainan Figure 7
Cainan is Second Solar-Side Time Split
Primary
70 Tzolken-sacred-year Age of
Cainan 364-Tzolken-sacred-years - 294
Tzolken-sacred-years =
70 Tzolken-sacred-year Age of Cainan Eighth
400-Year Seventh 400-Year Baktun-Cycle Baktun-Cycle Fourth
800-Year Generation Cycle
Primary 70
Tzolken-sacred-year Age of Cainan
Genesis 5:12 "And Cainan lived seventy years,
and begat Mahalaleel:" Genesis 5:13 "And Cainan lived after he begat Mahalaleel
eight hundred and forty years, and begat sons and daughters:" 105-Years
of 365-Day-Solar-Years Converts to: 147-Tzolken-Sacred-Years
of 260 Days Each
Primary 70-Tzolken-Sacred-Year Age of Cainan Figure 7
The 364-year-Ethiopic-cycle consisting of
364-Tzolken-sacred-years recurs on the left side of figure 6 below. An equivalent 260-year-Tzolken-sacred-cycle
illustrates the right hand picture. Each
pair of Judaic 105-Ethiopic-year Venus Rounds are equal to one pair of
147-Tzolken-sacred-years. The two blue
and green top pie sections equally compare 38,220-days each. Twice the primary age of Seth in both
diagrams determines the remaining primary age of Cainan. Cainan’s red 70-Tzolken-sacred-years equate
with 50-Ethiopic-years or 18,200-days each (Eqn. 12 and Eqn. 13). The left side 364-year-Ethiopic-cycle
containing 364-Tzolken-sacred-years results in 70-Tzolken-sacred-years. The equivalent 260-year-Tzolken-sacred-cycle
leaves one 50-Ethiopic-year Jubilee Cycle.
The solar-side primary age category
260-year-Tzolken-sacred-cycle follows the quartering effects manifested for
Enos and later for Mahalaleel. Seth’s
primary 105-Ethiopic-year age doubles to reach Cainan’s solar-side primary
70-Tzolken-sacred-year age. The
secondary 815-year age of Enos substitutes three 5-Ethiopic-year tags instead
of writing three 105-Ethiopic-year Venus Rounds. Enos’ second 400-year-Baktun-cycle adds the
fourth 5-Ethiopic-year tag to end Enos’ secondary age at 820-years. The end of Enos’s secondary age category
occurs at 2400-l/s-years with 20-Ethiopic-years of additional solar-side time
split. Enos’ third 800-year Generation
Cycle plus 20-Ethiopic-years begins Cainan’s life at 2400-l/s-years. Four 5-Ethiopic-year tags represent four
entire Judaic 105-Ethiopic-year Venus Rounds.
Cainan’s converted primary 50-Ethiopic-year age depends upon the total
acquired 420-Ethiopic-years of solar-side time split. The secondary age category total increases
from 2400-l/s-years at the start of Cainan’s primary age to his 2800-l/s-year
midpoint age level.
Figure 6
is a graphic demonstration that advances the first solar-side time split from
Seth to the second solar-side time split of Cainan. Pairs of 105-Ethiopic-year Venus Rounds
result in deriving 70-Tzolken-sacred-years in figure 6 below. Cainan’s primary 70-Tzolken-sacred-year age
or the equivalent 50-Ethiopic-years substitutes for each 210-Ethiopic-years of
solar-side time split. Two red 70-Tzolken-sacred-year
sections shown below reflect two 210-Ethiopic-year segments. Cascaded time for Cainan doubles
210-Ethiopic-years of solar-side time split gained from Seth. Seth’s 800-year Generation Cycle spans two
400-year-Baktun-cycles that result in 210-Ethiopic-years of solar-side time
split. The primary 70-Tzolken-sacred-year
age of Cainan is on the left side of figure 7.
Cainan’s first 400-year-Baktun-cycle doubles Seth’s midpoint
1200-l/s-year age level to achieve his midpoint 2400-l/s-year age level. Seth’s second 400-l/s-years add with Enos’
secondary 800-l/s-years to accomplish the second 1200-l/s-years for
Cainan. At Cainan’s beginning
2400-l/s-year age level, there are two pairs or four total solar-side
105-Ethiopic-year Venus Rounds. Cainan’s
first 400-l/s-years correspond with one of two 70-Tzolken-sacred-year pie
sections in the diagram. One Judaic
50-Ethiopic-year Jubilee Cycle quarters four Jewish Jubilee Cycles. Cainan’s second 400-l/s-years correspond with
the second 70-Tzolken-sacred-year pie section in the primary age category. The secondary age category advances from the
midpoint 2800-l/s-year age level to end at 3200-l/s-years.
Primary 105-Ethiopic-year and 147-Tzolken-sacred-year age of Seth Figure 8
105-Ethiopic-years of 364-days Convert to: 147-Tzolken-sacred-years of 260-days
Blue Sections
105-Ethiopic-years = 147-Tzolken-sacred-years
Green Sections
105-Ethiopic-years = 147-Tzolken-sacred-years
Red Sections
50-Ethiopic-years =
70-Tzolken-sacred-years
260-Year-Tzolken-Sacred-Cycle 364-Year-Tun-Cycle
Red
Sections 50 Ethiopic-years =
70-Tzolken-sacred-years 105-Ethiopic-Years of
364-Days Convert
to: 147-Tzolken-Sacred-Years of
260-Days Figure 8
Primary 105-Tun-Year and
147-Tzolken-Sacred-Year Age of Seth Figure 8
The reverse conversion from 70-Tzolken-sacred-years to 50-Ethiopic-years prominently displays Cainan’s primary age solar-side time split in 364-day-Ethiopic-years. Multiplying 70-Tzolken-sacred-years by 260-day-Tzolken-sacred-years solves for 18,200-days in the primary age of Cainan (Eqn. 12). Dividing 18,200-days by the significant 364-day-Ethiopic-year equals the finite 50-Ethiopic-year age for Cainan’s primary age, without remainder (Eqn. 13). The primary 70-Tzolken-sacred-year age of Cainan equals precisely 50-Ethiopic-years having 364-days each. An even 364-day-calendar-year is the extraordinary solution that perfectly fits the Antediluvian Calendar.
The solar-side primary age category 260-year-Tzolken-sacred-cycle includes twice the 105-Ethiopic-year Venus Round primary age of Seth, plus the converted primary 50-Ethiopic-year age of Cainan. The complete solar-side primary age category 260-year-Tzolken-sacred-cycle includes two episodes of Seth’s 105-year primary age and Cainan’s converted 50-year primary age.
18,200-days primary 70-Tzolken-sacred-year age of Cainan
12. Primary 70-Tzolken-sacred-year age of Cainan
x 260-day-Tzolken-sacred-years
= 18,200-days primary age of Cainan
Primary 70-Tzolken-sacred-year age of Cainan equals 50-Ethiopic-years of 364-days each
13. 18,200-days primary age of Cainan
Divided by 364-day-Ethiopic-year
= 50-Ethiopic-years of 364-days each
A maximum calculated age for Cainan’s primary age reckons
according to a 365-year-solar-cycle. The
case of 365-Tzolken-sacred-years matches a 365-day-solar-year. The move from Seth’s solar-side time split to
Cainan’s solar-side time split doubles 147.4-Tzolken-sacred-years to get
294.8-Tzolken-sacred-years (Eqn. 14).
Subtracting 294.8-Tzolken-sacred-years from 365-Tzolken-sacred-years
provides 70.2-Tzolken-sacred-years for the primary age of Cainan (Eqn.
15). The estimated
70.2-Tzolken-sacred-years that use 360-day-Tun-years and
69.2-Tzolken-sacred-years that use 365-day-solar-years are approximately equal
to 70-Tzolken-sacred-years (Eqn. 16).
While this is a close comparison, the second solar-side time split
describes the primary 70-Tzolken-sacred-year age of Cainan. Seth and Cainan require using
364-day-calendar-years to arrive at whole number integer answers for their
primary ages.
Double the maximum converted primary age of Seth
14. 147.4 Tzolken-sacred-year maximum converted primary age of Seth using 365-day-solar-years
x 2 doubles the converted primary age of Seth
= 294.8-Tzolken-sacred-years are double the maximum converted primary age of Seth
Approximate the maximum converted, primary 70-Tzolken-sacred-year age of Seth
15. 365-Tzolken-sacred-years matches 365-day-solar-year
- 294.8-Tzolken-sacred-years are double the maximum converted primary age of Seth
= 70.2-Tzolken-sacred-years solar-side time split approximates primary 70-Tzolken-sacred-year age of Cainan
Summary for primary 70-Tzolken-sacred-year age of Cainan
16. 69.2-Tzolken-sacred-years with 360-day-Tun-years approximate:
70.2-Tzolken-sacred-years with 365-day-solar-years approximate:
70-Tzolken-sacred-years primary age of Cainan
The primary
70-Tzolken-sacred-year age of Cainan anchors to the Antediluvian Calendar in
three different ways. All three methods
involve the 260-day-Tzolken-sacred-year.
The first method occurs after two successive intervals of Seth’s Judaic
105-Ethiopic-year Venus Round primary age.
Seth’s 105-Ethiopic-year primary age is the solar-side time split gained
from the third 400-year-Baktun-cycle.
The fourth 400-year-Baktun-cycle accrues the second half of the second
800-year Generation Cycle in the secondary age category. There are 210-Ethiopic-years of total
solar-side time split following Seth’s 800-year Generation Cycle.
The second bond
with the Antediluvian Calendar is the archaic use of the
364-day-Ethiopic-calendar. The final
day-and-year single term in Seth’s 105-Ethiopic-year primary age arises due to
numerically matching the Ethiopic 364-day-and-year single term. The Ethiopic 364-day-and-year single term was
a function of lunar-side and starlight calendar operations. Sun Kingdoms’ Calendars of the
Observations involving the planet Venus allow deeper inspection of the records in chapter 5 of Genesis. Early Israelite history mixes with content drawn from celestial deities. Our Holy Bible draws a natural line connecting astronomy, astrology and calendar systems. The sun, moon, planets and stars are natural timekeepers of the cosmos.
The ancient Ethiopic 364-day-and-year calendar system relied upon
numerical matching and simplicity. The
final day of each 365-day-solar-year accumulates to make the final year in a
365-year-solar-cycle. The early Egyptian
calendar and the calendar associated with the Ethiopic variation of Enoch I
shared the same principles. Elements
from the Mayan calendar support the 260-day-and-year divinatory single term
that combines with a solar Ethiopic 364-day-and-year single term. Primary solar-side ages for Seth and Cainan
reflect the dual relationship.
A 364-day-Ethiopic-year
proliferated from Antediluvian Calendar times through the eras of Abraham, Noah
and the later Judean kings. This
calendar system of 52-weeks was likely the prominent time instrument before the
17th century B.C.E. and sparingly used until late in the 2nd century B.C.E. The remaining 1.25-days every year accumulate
some 364-days, plus 91-leap-days at the end of one
364-year-Ethiopic-cycle. Smaller parts
of the 364-year-Ethiopic-cycle reveal familiar calendar arrangements. A 52-year Calendar Round pattern likewise
multiplies by 1.25-days per year to provide 65-days and one-quarter of the
260-day-Tzolken-sacred-year. The
Ethiopic 364-day-and-year single term identifies with ancient calendars.
Expansion
of the ancient Ethiopic 364-day-and-year single term lends greater insight about
time. The 1,460-year Sothic Cycle represents
cascaded time for the Egyptian Calendar.
Four different passes of the 364-year-Ethiopic-cycle are equal to
1,456-years. The total 1,456-years then
multiply by 1.25-days per year to find the redundant 1,456-days, plus
364-leap-days. Extra time amounts to
1,820-days or five 365-day-solar years (Eqn. 17). Seth’s last 5-Ethiopic-years in his Judaic
105-year Venus Round primary age equal the last 7-Tzolken-sacred-years in his
secondary 807-year age. The calculated
5-Ethiopic-years add with 1,456-years to achieve a 1,461-year Sothic Cycle
(Eqn. 18). The 1,461-year Egyptian
Sothic Cycle total demonstrates a complex relationship that includes Enoch,
Seth and Osirus. Years having 360-days
developed into the 364-day-Ethiopic-year.
1,460-year Sothic Cycle using 364-day-Ethiopic-years
17.
1,456-Ethiopic-years
x 1.25-days per
year
=
1,820-days
= Five 365-day-solar-years
= 7-Tzolken-sacred-years
18.
1,456-Ethiopic-years
5-Ethiopic-years
= 1,461-year Sothic Cycle
The Egyptian Calendar includes
three seasons of four 30-day lunar months each.
The
The
Four
different 52-year Calendar Rounds produce one 260-day-Tzolken-sacred-year when
precisely 208-Ethiopic-years multiply by 1.25-days per year. Lunar/solar separation time involving every
400-year-Baktun-cycle depends upon squaring 19-year (Metonic) or 20-year
lunar/solar cycles. An increase to 210-years
solar-side separation time for an 800-year Generation Cycle doubles the primary
Judaic 105-Ethiopic-year Venus Round age of Seth. Twice Seth’s 105-Ethiopic-year age, plus Cainan’s converted 50-Ethiopic-year primary age finishes the
solar-side 260-year-Tzolken-sacred-cycle.
Figure 7 diagrams the Mayan 104-year Venus Round Tree alongside the
Judaic 105-Ethiopic-year Venus Round Tree.
Two Venus Rounds converge in the line diagrams to derive Cainan’s
primary age. The Mayan version uses
365-Haab-solar-years and the Judaic version uses 364-day-Ethiopic-years. Two Mayan 52-year Calendar Rounds add to get
one 104-year Venus Round that has 37,960-days.
Farther below, the Judaic 105-Ethiopic-year Venus Round sums two
50-Ethiopic-year Jubilee Cycles. Tags of
5-Ethiopic-years add to indicate multiple 105-Ethiopic-year Venus Rounds in the
secondary ages of Enos, Cainan and Mahalaleel.
Judaic 105-Ethiopic-year Venus Rounds have
38,220-days.
The next
layer down in figure 9 combines two Mayan 104-year Venus Rounds to get
208-years of solar-side time split. Two
Judaic 105-Ethiopic-year Venus Rounds similarly add for
210-Ethiopic-years. Each Venus Round,
Mayan or Judaic, corresponds with one secondary age 400-year-Baktun-cycle. Two Venus Rounds result for every character’s
800-year Generation Cycle. The Judaic
version of this diagram identifies once for the converted primary
50-Ethiopic-year Jubilee Cycle age of Cainan.
The Mayan version ends the final 52-year Calendar Round. Two separate diagrams amount two separate
50-Ethiopic-year Jubilee Cycles and four 105-Ethiopic-year Venus Rounds have
occurred at the midpoint 2800-l/s-year age level of Cainan. Both Mayan and Judaic cases cumulatively
total one solar-side 260-year-Tzolken-sacred-cycle.
Mayan and Judaic Venus Round Trees Figure 9
Mayan 104-year Venus Round Tree for Seth to Cainan
365-day-Haab-solar-year
365-year-solar-cycle
800-Year Generation Cycle
Secondary Age 800-Year Generation Cycle 2
400-Year-Baktun-Cycles
400-y-Baktun Cycle 3 400-y-Baktun
Cycle 4
52-Year Calendar Rounds
52-y CR 52-y
CR 52-y CR 52-y CR
Primary Age of Seth
104-Haab-solar-year Venus Rounds
37,960-days x 2
75,920-days
208-years
52-y CR
Primary Age of Cainan
260-year-Tzolken-sacred-cycle
Judaic 105-Ethiopic-year Venus Round Tree for Seth to
Cainan
364-day-Ethiopic-year
364-year-Ethiopic-cycle
800-Year Generation Cycle
Secondary Age 800-Year Generation Cycle 1
400-Year-Baktun-Cycles
400-y-Baktun Cycle 1 400-y-Baktun
Cycle 2
50-Year Jubilee Cycles
50-y JC 50-y JC 50-y JC 50-y JC
5-Ethiopic-year Tag = 7-Tzolken-sacred-years = 1820-days 5-Ethiopic-year Tag = 7-Tzolken-sacred-years = 1820-days
Primary Age of Seth
105-Ethiopic-year Venus Round
76,440-days
210-years
50-y JC
Primary Age of Cainan
260-year-Tzolken-sacred-cycle
Mayan and Judaic Venus Round Trees Figure 9
The Antediluvian character Seth has a given primary 105-year age in Genesis 5:6. Comparing a Mayan Calendar 104-year Venus Round with a Jewish Calendar 105-year Venus Round exhibits numerical matching properties for the 364-day-Ethiopic-year and 364-year-Ethiopic-cycle. Planet Venus survives Mayan, Greek, Egyptian, Babylonian, Sumerian, Assyrian and African mythology through observable behavior and time cycles written into the Holy Bible.
Primary 105-Year Age of Seth and Mayan
104-Year Venus Round
The
strongest pillar connecting the Mayan Calendar system to the aforementioned
Antediluvian Calendar is the transit pathway and surviving mythology
surrounding the planet Venus. Repetitive
legends and astronomical principles were in place that associate five helical
risings of Venus every 8-years in the Sun Kingdoms’ religion with motions of
Sirius. The Dresden Codex Venus Table
furnishes critical planetary facts regarding Venus. Five pages of the Dresden Codex record
heliacal risings for the planet Venus.
The famous Aztec mythological figurehead, Quetzalcoatl resurrects to
assume his rightful place as the supreme deity.
He was the Feathered Serpent that revived the dried bones of the old
dead by sprinkling his blood on them. Quetzalcoatl or Venus was the morning star god of
vegetation and fertility. Life, light and visibility oppose death, darkness and
invisibility below the horizon.
Ancient observers noticed the relative
positions of Earth, Venus and the Sun recur according to a schedule. Venus orbits the sun 13 times in 8 years
during the period in which the earth orbits the sun 8 times. Venus passes between the earth and the sun 5
times in 8 years. Venus, in astronomical
terms, completes five synodic periods in 8 years or 5
complete evening and morning star circuits.
The synodic interval is the time between two successive conjunctions of
a planet (Venus) with the sun. Each
synodic period lasts about 1.6 Earth years or 584-days. The
The ancient Greek term, octaeteris means the period of 8-solar-years for Venus after which the next lunar phase occurs on the same day of the year. An octaeteris consists of about 2,920-days that equal 8-Haab-solar-years having 365-days each (Eqn. 1). Five Venusian visibility cycles or synodic periods synchronize with 13 revolutions around the sun. An Egyptian 1,460-day-and-year single term of Sirius measures exactly half of the matched 2,920-day-and-year single term discovered for five synodic periods of Venus. Eight 365-day-solar-years equal five Venus synodic periods of 584-days each. Sirius and Venus have meshed heliacal risings known to ancient astronomers. Leap day calculations impart greater precision. The 2:1 ratio proportionally compares 2,922-days in Venus’ 8-solar-year Greek octaeteris with the accurate 1,461-day leap cycle for Osirus.
The 104-Year Venus Round is the
nucleus of the Mayan Calendar. Two
52-year Calendar Rounds include 13 different octaeteris 8-Haab-solar-year periods that
multiply to get the Mayan 104-Year Venus Round (Eqn. 2). The Aztec god Quetzalcoatl is Kukulatin in
Maya land. The Dresden Codex
Venus Table depends upon two 52-year Calendar Rounds having 52-Haab-solar years
of 365 days each. Each table completes
its total interval of 104-Haab-solar-years for 37,960-days (Eqn. 3). Two turns of the Venus Table are equivalent
to one 208-year cycle with four different 52-year Calendar Rounds.
The
Antediluvian Calendar measures time according to archaic use of the
364-day-Ethiopic-year. The final
day-and-year single term in Seth’s 105-year primary age arises due to
numerically matching 364-days and 364-years in a single term. The 364-day-and-year single term was a
function of nighttime, lunar-side and starlight calendar operations. Sun Kingdoms’ Calendars of the
Genesis 5:6
"And Seth lived an hundred and five years, and begat Enos:"
The ancient Judaic calendar escalates a Mayan 104-year Venus Round to accomplish Seth’s primary 105-year Venus Round age. Cascaded operations of a 364-day-Ethiopic-year reflect numerically matching 1-day with 1-year in order to increment the annual count. Seth’s 105-year Venus Round multiplies by a 364-day-Ethiopic-year to get 38,220-days (Eqn. 4). The days following a 360-day middle type of year, that was between 355-day-lunar-years and 365-day-solar-years, were isolated separately and “not counted in the regular computation of the year” according to Enoch. Mayan 360-day-Tun-years demonstrate identical treatment. Five extra Wayeb, nameless days in the Mayan Calendar compare with 5-epagomenal-days in the Egyptian Calendar. Subtracting 37,960-days from 38,220-days answers one Mayan 260-day-Tzolken-sacred-year (Eqn. 5). The Judaic primary 105-year Venus Round age of Seth is one Mayan 260-day-Tzolken-sacred-year greater than a comparable Mayan primary 104-year Venus Round (Eqn. 6). Successive Venus Round multiples coordinate with later l/s 400-year Baktun cycles through numerical matching. Mesopotamian Judaic versions of the Antediluvian Calendar substitute two 50-year Jubilee Cycles in place of two Mayan 52-year Calendar Rounds.
The Mayan 260-day-Tzolken-sacred-year, 365-day-Haab-solar-year and 104-year Venus Round all synchronize at the end of every 104-Haab-solar-years. The Venus Round including Tzolken, Haab and Venus cycles completes when the intervals synchronize on the senior emergence day-sign, the Sacred Day of Venus, 1 Ahau. The beginning of the Long Count, or the 5200-Tun-year Great Cycle, was over 3000-years ago. Regulus, which is one of four Archangel Stars, announces the 104-year Venus Round. The 104-year Venus Round equals two 52-year Calendar Rounds.
The traditional interpretation establishes that a Mayan 104-year Venus Round multiplies by a 365-day-Haab-solar-year to attain 37,960-days in the Venus Round. Mesopotamian cultures altered these figures slightly to obtain 38,220-days in one Judaic 105-year Venus Round. Seth in Egyptian mythology is a male god similar to the Old Testament Baals. The Biblical Astarte or Astaroth is the female fertility consort to the Babylonian Baal. Standing stones symbolized Baal or Bel, and his alias names: Baalat, Molech or Marduk. A bull frequently represents Baal/Seth.. Ishtar is the proper Babylonian name for the Canaanite goddess Astarte, Asherah, or Astaroth. Ishtar was associated with the planet Venus as the bright morning star. Her Sumerian name is Inanna. Later the Greeks would caller her Aphrodite and the Romans by the common name of today, Venus. She equates with the Greek Europa and Isis, the female fertility goddess and consort to Osirus in Egyptian mythology.
Planet Venus was the bright morning
star throughout the ancient world. In
Resurrection allowed
celestial deities to have immortal distinction.
The gods Sirius and Quetzalcoatl were thought
to die when they disappeared from naked eye view. Egyptian Sun god Ra died at sundown. Ra returned to the living as a child, growing
brighter and stronger as the day progresses.
The story of Sirius, the “Dog Star” in Canis Major follows suit with
70-days of invisibility every year prior to returning. The annual heliacal rising coincided with the
Sin was the
moon-god in
The wide array of pan-Babylonian history has accepted inferences to the early scriptures in Genesis. Our goal is to highlight traces that provide relevant insight about biblical calendar times, whether based in polytheism, on written tablets or authentic interpretations. Comparing mythical tales regarding astrology with hard scientific facts learned from modern astronomy enables better understanding of early culture. Sacred calendar wisdom includes flamboyant access to supernatural channels through magical numbers and descriptions. We have to do our very best to see things from the ancient perspective.
Equations
Greek Octaeteris Cycle
1. 8-Haab-solar-years
x 365-day-solar-years
= 2,920-days in 5-Venus synodic periods
104-year Venus Round
2. 8-Haab-solar-years
x 13 Greek
Octaeteris Cycles
= 104-year Mayan Venus Round
Mayan Primary
104-year Venus Round age of Seth
3. 104-Haab-solar-years
x 365-day-Haab-solar-year
= 37,960-days in Mayan Primary 104-year Venus Round age of Seth
Judaic Primary
105-year Venus Round age of Seth
4. 105-Ethiopic-years
x 364-day-Ethiopic-years
= 38,220-days in Judaic Primary 105-year Venus Round age of Seth
Judaic – Mayan Venus
Round Difference
5.
38,220-days in Judaic Primary 105-year Venus Round age of Seth
- 37,960-days in Mayan Primary 104-year Venus Round age of Seth
= 260-day-Tzolken-sacred-year Judaic – Mayan Venus Round Difference
Judaic 105-year
Venus Round greater than Mayan 104-year Venus Round
6.
38,220-days in Judaic Primary 105-year Venus Round age of Seth
> 37,960-days in Mayan Primary
104-year Venus Round age of Seth
Revise Down
The visible path of Venus simplifies below in figure 9. Venus moves counter clockwise in the drawing around the sun with the earth at the bottom. The earth is spinning on its axis while the orbit is stationary in this diagram. Venus appears on the left side of the sun as an evening star, between points A and B. On the right side of the sun, Venus is a morning star between points C and D.
A Mayan priest observer first notices Venus at point A in the west as an evening star. The sunset heliacal rising occurs slightly before sunset and represents the birth of Venus. Heliacal rising occurs on the fourth day of each synodic period of the planet. Like the sun god Ra of Egypt at dawn, Quetzalcoatl begins to grow up. The moving planet spectacle grows brighter and brighter between superior and inferior conjunctions, averaging 263-days as an evening star in the west. Venus attains maximum brightness in the prime of Quetzalcoatl’s life.
Venus moves rapidly near the earth at point B, which seemingly causes Quetzalcoatl to die. Venus travels between the Earth and the Sun to obtain inferior conjunction with the Sun, and for a brief time Venus cannot be seen because of the brightness of the Sun. Quetzalcoatl dwells behind the sun in the underworld for 4-days. Another 4-days pass before point C, during which time legend claims the god was bony and weak. Quetzalcoatl returns to the living when Venus miraculously reappears on the right side as a morning star after 8-days. Quetzalcoatl resurrects full strength at point C as the rising bright morning star. He wanes in brightness until superior conjunction starts at D. The evening star that vanishes from the western sky at inferior conjunction resurfaces in the eastern sky as a morning star before sunrise. Returning gods arise from death with heavenly honors after spending time in the underworld.
Heliacal Risings of
Venus Figure 10
Counter
Clock Wise
Evening Star Morning Star
263-days 263-days
50-days A D B-C
8-days
Heliacal Risings of Venus Figure 10
The god’s journey continues 263-days more
until again he disappears on the far side of the sun in the morning light. The last 50-days are spent behind the sun prior
to his reemerging once again in the evening at A. From D to A is the superior conjunction
50-day interval of invisibility for Venus.
Venus spends an average of about 263-days as an evening and morning
star. The feathered serpentine god
disappears on the near side of the sun for 8-days and on the far side for
50-days. The entire synodic cycle of
Venus is 584-days. The actual orbit of
Venus around the sun is 225-days.
The 104-Year Venus Round is the
nucleus of the Mayan Calendar. Two
52-year Calendar Rounds include 13 different 8-solar-year periods that multiply
to get the 104-Year Venus Round. The
Aztec god Quetzalcoatl is Kukulatin in Maya land. The Dresden Codex Venus Table depends on two 52-year
Calendar Rounds having 52-Haab-solar years of 365 days each. Each table completes its total interval of
104-Haab-solar-years, or 37,960-days.
Two turns of the Venus Table are equivalent to one 208-year cycle with
four different 52-year Calendar Rounds.
The
260-day-tzolken-year, 365-day-Haab-year and 104-year Venus Round all
synchronize at the end of every 104-Haab-solar-years. The Venus Round of Tzolken, Haab and Venus
cycle is complete when the intervals synchronize on the senior emergence
day-sign, the Sacred Day of Venus, 1 Ahau.
The beginning of the Long Count, or the 5200-Tun-year Great Cycle, was
over 3000-years ago. The star Regulus
announces the 104-year Venus Round (
Author Anthony Aveni has written numerous books about ancient civilizations and their respective calendar systems. In Empires of Time, he shifts our attention from the traditional 225-day orbit of Venus: “To know how it [584-day Venus cycle] was envisioned by the Maya, we must divest ourselves of the heliocentric posture we have acquired since the Renaissance, and learn that the 584-day Venus cycle, as far as an earth-based spectator is concerned, is really far removed from the sun-centered Venus year of Western astronomy” (1995, p. 225).
Perhaps
the oldest known document pertaining to the 104-year Venus Cycle period is the
Venus Tablet of King Ammizaduga. The
cuneiform clay tablet is thought to include tabulated
observations of the planet Venus for some twenty-one years of Ammizaduga's
reign, 1646 to 1626 B.C.E. Tablet K 160
is dated in the 8 th century B.C.E. and thought to be
a copy. The First Babylonian Dynasty
king ruled with the advice of written Omens.
One famous surviving example is called Tablet 63 or K 160), from the
collection: Enuma Anu Enlil of the
Middle
Eastern religions drew a surge of interest in the latter half of the 19 th century from European intellectual circles. The science of Biblical archeology was in its
infancy. Two noteworthy writers, F. X.
Kugler and George Smith contributed fascinating discoveries and translations of
cuneiform tablets. F. X. Kugler (1909)
published the German two volume set: Sternkunde und
Sterndienst Sterndienst in
...Venus 8 years behind thee come back...4 days thou shalt subtract...Mercury 6 years behind thee come back...the phenomena of Mars 47 years...12 days more...shalt thou observe...the phenomena of Saturn 59 years...come back day for day shalt thou observe...the phenomena of Sirius 27 years...come back day for day shalt thou observe... (p. 45).
The above tablet from 380 B.C.E. confirms Babylonians knew synodic periods of the planets, or wanderings stars. Similar tablets have shown that Babylonian priest-astronomers were calculating eclipses, synodic periods and helical risings since the 6th century B.C.E. (History, 2004, para 1). Note two other items: the instruction to subtract 4-days and the 27-year phenomena of Sirius. The first is a direct relationship to the Dresden Codex that begins the 8-year synodic period of Venus on the fourth day following the helical rising. Sirus’ phenomena likely refer to 364-day-and-year single terms and the concept of numerical matching.
Animated Venus Inferior Conjunction Figure 11
http://homepage.ntlworld.com/mjpowell/Astro/Naked-Eye-Planets/Planet-Movements.htm
Animated Venus Inferior Conjunction Figure 11
The Antediluvian Calendar presents two-edged spiritual sword of God. On the left side of Judeo-Christianity are such topics as astrology, mythology and the broader terms concerning cosmology. A wide range of interpretation exists from strictly puritan ideals to liberal groups where just about anything goes. Divergent views can invite extremism, cult worship and express distortion of fundamental beliefs. Some religions intentionally masquerade hidden character with glistening perfection.
Toward the more conservative disciplines found within Judeo-Christianity, bitter opposition effectively denounces worship forms that suggest any connection with celestial objects. Judaism is a collective way to preserve historical knowledge and divest worship from fixed representations of God. One eternal Creator stands apart from anything else. He rules over man and women, the animals and the abode called Earth. Natural phenomena that serve as calendar instruments, like the sun, moon and Venus only glorify His amazing handiwork. Judaism vehemently opposes any hint of idol worship, including planets or stars. Any calendar enumerations are simply another aspect of created things.
Calendars allow
us to divide time into smaller parcels that we can share and understand. No matter how big the number of years gets,
we cannot grasp the concept of eternal, infinite time. We accurately count days, years and cycles to
assign time stamps. Yet, time exists
measurable and quantifiable. Christian
adherents largely follow Jewish underpinnings with realizations focused upon
the New Covenant through Jesus Christ.
Gregorian chronology before the Roman solar calendar is a slippery
slope, fraught with complication. Any
discussion turns out to be an arduous path.
Extending Gregorian dating to an accepted epoch between 8,000 B.C.E. and
4,500 B.C.E. originates Genesis near
Science is a third leg of
the tripod that ultimately features hero and victim. The information explosion is a limitless
frontier, unimpeded by either geographic boundaries or sovereign
countries. Equipment and expertise
continues to improve lives the world over.
Developments in one skill carry over to different arenas. Breakthroughs in medicine and electronics
disseminate globally via the Internet.
Technical science has a reputation for overlooking safety, security and the environment. Adverse recollections abound that purport technology gone awry. Various ethics and socially acceptable customs favor the friendliest and most beneficial advancements. Archeology rarely is responsible for future techniques. Calendars and time are the next exception. Discovering supernatural intervention is the challenge for the new millennium. The fact remains that all calendars need a framework that is dependent on stellar and planetary motion. Calendar science is a compilation that bridges accepted information with religious interests. People benefit by knowing God: past, present, and future.
Delving deeply into human antiquities does expose dormant knowledge. Forbidden idols and deities often symbolized calendar segments. Intention or accident may ignite distinct possibilities that instantaneously change both past and future. Chain reactions potentially can strip any event, people or thing from history. Alternate realities suddenly may occur or disappear. We stir cauldrons in the past to deliberately reach heavenly stars. Our place as mortal, fleshy people is to fear the eternal Lord.
The primary 105-year age of Seth is the candid guide to the 104-year Venus Cycle. Association of Baal, or phonetic Bel, and his female Astarte/Ishtar fertility consort, centers with astrological fervor upon Babylonian and Assyrian calendar worship. Standing stones and sacred pillars were physical artifacts designed to let observers sight heavenly bodies. A myriad of stories reveal the Sun, Moon and Venus were the Mesopotamian triad of astral worship. In ‘heaven and on earth’ was the typical feeling that matched Seth’s 105-year primary age solar-side time split, that interacts with the 400-year-Baktun-cycle, with 104-years according to the Venus Round. Venus sets forth the starlight-side time split inherent to mythical literature.
The second solar-side time
split by Cainan continues from first solar-side time split of Seth. Demonstrated use of the Ethiopic
364-day-and-year single term involves the 104-year Venus Cycle. Cainan is the third generation following Adam
and correlates the primary 70-Tzolken-sacred-year age as the second solar-side
time split. Cainan’s primary
70-Tzolken-sacred-year age calculates by advancing solar-side separation time
from the primary 105-Ethiopic-year age of Seth.
The same method used for Seth's solar-side primary age time derives the
primary age of Cainan.
The solar-side 260-year-Tzolken-sacred-cycle
completes with two passes of Seth’s Judaic primary 105-Ethiopic-year Venus
Round age, plus Cainan’s 50-Ethiopic-year primary age. Twice Seth’s primary age is 210-Ethiopic-years. The equivalent 364-Tzolken-sacred-years are
the full conversion to 260-day-Tzolken-years.
Cainan’s primary age 70-Tzolken-sacred-years returns via reverse
conversion back to 50-Ethiopic-years that have 364-days each. The calculated 70-Tzolken-sacred-years
multiply by 260-day-Tzolken-sacred-years for 18,200-days in the primary age of
Cainan (Eqn. 12). Equation 13 divides
Cainan’s 18,200-days primary age by 364-day-Ethiopic-years to convert Cainan’s
primary 50-Ethiopic-year age. The
solar-side 260-year-Tzolken-sacred-cycle concludes with 210-Ethiopic-years that
add with Cainan’s 50-Ethiopic-years to finalize two equivalent solar-side
cycles: a 260-year-Tzolken-sacred-cycle consisting of 364-day-Ethiopic-years
and the 364-year-Ethiopic-cycle consisting of 260-day-Tzolken-sacred-years.
The 364-day-Ethiopic-year neatly fits the Antediluvian Calendar. Closer inspection of the 364-day-Ethiopic-year reveals interesting numerical matching facts concerning this marvelous early calendar system. The primary 105-year age of Seth utilizes a 360-day-lunar-side in conjunction with the 4-day-solar-side time split that follows. The 100-days-and-years single term generates exactly 400-days of difference between 100-years of 360-days and 364-days. Concentric circles of time replicate significant patterns arising from the 400-day-and-year-single term. The 400-year-Baktun-cycle acquires further meaning related the Ethiopic 364-day-and-year-single term. Ultimately, the 800-year-Generaion-Cycle is the longest instrument gained from the Ethiopic 364-day-and-year single term calendar.
The calendar toolbox adapts to include the following items for the subsequent Antediluvian Calendar discussion.
Integral calculations
exist for the dual calendars of the 260-day-Tzolken-year and the
364-day-Ethiopic-year. One 50-year
Jubilee cycle is equivalent to 70-Tzolken-sacred-years. Scattered mention of 70-years indicates this
finite period had relevance to predefined terms of leadership. Government positions and priesthood stations
were limited according to 70-year increments.
The 70-day-and-year single term encompasses 70-Tzolken-sacred-years that
include the primary age of Cainan.
The
ancient Egyptian Calendar began anew every 1460-year Sothic Cycle according to
the solar Julian Calendar year of 365-days. The Egyptian Calendar was the preceding solar
calendar system to the Julian Calendar. Sothic Cycle dating accrues 1,461-years in
each cycle of the Egyptian Calendar (Hagen, 1996, para. 3). Annual heliacal
rising of the star Sirius meant the appearance just before dawn on the eastern
horizon and the impending
Resurrection
occurring near the summer solstice during a 364-day-calendar-year attaches
connotations within the larger 1,461-year Sothic Cycle. Disappearance of Sirius beneath the western
horizon is symbolic for the death of the King.
Mummification ritual lasting 70-days was essentially part of the funeral
ceremony that imitated the god returning.
Osirus’ resurrection coincided with the star’s return every year at
heliacal rising. Deceased Pharaohs were brought back to life through Osirus.
The same
principles were in place for the helical risings of Venus every 8-years in the Sun Kingdoms’ religion. Quetzecoatl, the famous Aztec mythological
figurehead, assumes his rightful place as the supreme deity. He was the Feathered Serpent that revived the
dried bones of old dead by sprinkling his blood on them. Quetzecoatl or Venus was the morning star god
of vegetation and fertility. Life and
the visible starlight opposed death, darkness and invisibility below the
horizon.
Lunar/solar
math applied here involves the process of numerically matching
70-days-and-years in a single term. The
70-days-and-years single term combines with 70-Tzolken-sacred-years and
associated conceptions about the underworld.
The Antediluvian Calendar doubles the primary age, expressed either as
364-day-Ethipian-years or 260-day-Tzolken-sacred years. A 364-year-Ethiopic-cycle, consisting of
364-Tzolken-sacred years, has 294-Tzolken-sacred-years subtracted in equation 63. The result is the matched
70-Tzolken-sacred-year era for the primary age of Cainan.
Venus and
Sirius have intervals of absent starlight from the gods. Venus has a lapse of about 50-days that was occasionally recorded by the Mayans with deviations
lasting up to 90-days. The Mayans
divided the 8-days inferior conjunction into two separate periods of 4-days
each. The second 4-day part had
extraordinary meaning in that Quetzecoatl was bony, or some legends
alternatively claim he brought the bones of the dead back to life when he
resurrected as a bright morning star.
The latter anecdote closely matches Egyptian beliefs regarding Sirius
reviving the Pharaohs following his 70-day lapse before heliacal rising every
year. The last 4-days after 360-days
every year are an important clue to Sothic dating.
Dr.
Simpson (2005, para.2.) includes a translated portion of the cuneiform script
at his website that reads:
“In the month Nisan, on the twenty-seventh day, Ninsianna disappeared in the west; she remained absent from the sky for seven days; in the month Ayar, on the third day, Ninsianna appeared in the east …”.
Ninsianna
is the cosmic deity Venus. The month,
Nisan was followed by the month Adar. An
8-day period of inferior conjunction, as opposed to the written 7-day is a
distinct possibility when we consider Babylonian and Jewish sources
traditionally changed the days at sunset within the sacred 7-day week.
Assyrian
records provide vital traces defining Mesopotamian chronology back to about
1200 B.C.E. There are several cuneiform
tablets dating from the 7-8 century B.C.E.
The copied
text of the cuneiform tablet below (figure 11) is from earlier tablets that
probably date from the 16th century B.C.E.
Babylonian chronology is a topic prone to scholarly debate. A high, middle and low chronology currently
exists depending on whom you read (Roaf, 1990, p 123). By the 8th century B.C.E.,
Babylonian and Assyrian priest-astronomers had charted the heliacal risings of
five planets. Mercury, Venus, Mars and
Jupiter were always important to astrology and mythology.
Venus Tablet of Ammizaduga
Figure 12
Venus Tablet of Ammizaduga Figure 12
The cuneiform tablet
with observations of Venus is currently part of the British Museum collections.
Excavated
by A.H. Layard
Ancient
Near East Department ANE K.160
References to the Inanna/Eanna Temple, the residence of
Ishtar, support opinions favoring the Mayan 8-year Venus cycle and the 104-year
Venus Round calendar tools in
Many other tablets exist such as the ‘Epic of Gilgamesh’ from ancient
Worship of the planetary deities is positive before the Deluge.
The translation of Tablet I by
Kovacs (1998) indicates Anu, King of the Sumerian-Babylonian pantheon and god
of heaven and earth, taught Gilgamesh the Creation story before the Deluge.
“Anu granted him the totality of knowledge of all.
He saw the Secret, discovered the Hidden,
he brought
information of (the time) before the Flood.”
Multiple
104-year Venus Rounds arrange the later primary ages for the Antediluvian
Calendar system. Two 52-year Calendar
Rounds make one 104-year Venus Round that identifies with Biblical Seth’s 105-year primary age.
Since 5-Venus Rounds of 584-day each make 8-Haab-solar-years, or
2,920-days, there is a natural connection with the Egyptian Calendar. O’Sirus, meaning ‘of Sirius lore,’ has
obvious roots manifest with heliacal risings.
Sirius sojourns in the underworld 70-days between heliacal setting and
the next heliacal rising during the course of one 365-day-Haab-solar-year. Planet Venus shares the Mayan god name Kukulakan and later, Quetzecoatl.
Earthbound viewers cannot see Quetzecoatl during two separate invisible
times. Venus is elapsed for 8-days on
the near side of the sun and for 50-days on the far side of the sun during an
8-Haab-solar-year orbit. Nearly
identical mythology regarding the afterlife and resurrection agree.
Jewish
and Ethiopic annual calendars branched from the trunk line 364-day base. Supplementary 104-year Venus Round
measurements permit adapting the 364-day unit to the Sun Kingdoms calendar
system. Architecture at the Chicten Itza
ceremonial center in the heart of the
The Pyramid – El Castillo Figure 13
The Pyramid – El Castillo Figure 13
Introducing
the 364-day-and-year single term together with the 104-year Venus-Round brings
revelation. Jewish, Ethiopic, Egyptian
and Sun Kingdoms’ Calendar systems utilize the 364-day annual calendar base and
the Venus Round together in one capacity or another. Incorporate now the numerical matching
properties that use 364-days-and-years in a single term. New perspectives for the 1,461-day leap cycle
and the numerical companion 1,461-year Sothic Cycle are
provided by five heliacal risings of Venus that occur over the 8-year period.
El Castillo Pyramid
Steps Figure 14
El Castillo Pyramid Steps Figure 14
Computations expanding the 8-year Venus orbit to cover
50 cycles entered the Antediluvian Calendar pattern. A fixed 400-year-Baktun-cycle from the Mayan
Calendar is easily divisible by the 8-year interval marked by 5 synodic periods of Venus.
In this work, we will identify the five synodic orbits of Venus by the
term 5-Venus-set. Hence, there are
50-cycles of the 5-Venus-sets over the course of 8-years. Each Mayan adaptation of the 5-Venus-set
includes 2,920-days (8 x 365-day-Haab-solar-years) that most scholars recognize
for Venus. The Mesopotamian cultures
likely counted according to the 1,461-day leap cycle. The 1,461-day leap cycle inclusion adjusts
the 5-Venus-set by merely 2-days more for 2,922-days and closer to the figure
quoted by modern astronomy. The 8-year
Venus cycle was segment of the lunar/solar calendar present in
Venus is the final tie needed to resolve the
lunar/solar Antediluvian Calendar of Genesis 5.
Examining 100-moon-months of l/s separation time in the 8-year
lunar/solar style applies the original time split tool that divides time by
2. The lunar-side is 50-moon-months and
the solar-side is also 50-moon-months. Jewish 50-year Jubilee Cycles are the
numerical factor granted by 50-cycles of the 5-Venus-sets. Eight 50-year Jubilee Cycles are evident in
the Mayan 400-year Baktun-cycle.
Numerically matching 50 Venus-sets with 50-year Jubilee Cycles and
50-moon-months predicated later developments.
Numerical
matching plays the role combining 50-Venus-cycles of 8-year Venus sets with
50-year Jubilee Cycles over the same 400-year-Baktun-cycle. The result enables
a 105-year Venus Round that multiplies by the 364-day-Ethiopic-year. The total number of Venus Round days, and the
converted 260-day-Tzolken-sacred-year age reduces from 147-Tzolken-sacred-years
to 146-Tzolken-sacred-years. One
260-day-Tzolken-sacred-year less than 37,960-days is 37,820-days. The 8-Haab-solar-years of 365-days in the
Mayan Calendar change to 8-Ethiopic-years of 364-days in the Antediluvian
Calendar. An isolated,
matched 8-days of inferior conjunction are set aside. The 8-day interval is “not counted in the
regular computation of the year.”
Two
52-year Calendar Rounds reckon 104-Haab-solar-years or twice 73 Tzolken-sacred-years
for 146-Tzolken-sacred-years (Eqn. 49).
A converted primary age 146-Tzolken-sacred-years for Seth falls between
estimates of 145.4-Tzolken-sacred-years, and 147.4-Tzolken-sacred-years. The same 146-Tzolken-sacred years describe a
converted primary age of Seth that doubles to achieve 292-Tzolken-sacred-years
(Eqn. 50). The 52-year Calendar Round
quadruples with 292 Tzolken-sacred-years.
Subtracting
this averaged 292 Tzolken-sacred-year, doubled primary age of Seth from a 365
Tzolken-sacred-year period computes for 73 Tzolken-sacred-years to match
another 52-year Calendar Round (Eqn. 51).
Allotting two 73 Tzolken-sacred-year periods for Seth to detail the
primary 105-year age of Seth, four 73-Tzolken-sacred-year periods comprise the
210-year doubling of Seth's primary age.
At the time of begetting Mahalaleel, the 52-year Calendar Round
quadruples for 208-Ethiopic-years. A
fifth 73-Tzolken-sacred year segment, and the fifth 52-solar-year Calendar
Round, both equal the converted 365-Tzolken-sacred-years and the par value,
260-year Tzolken-sacred cycle (Eqn. 52, and Eqn. 53).
Figure 14
explains the second lunar/solar time split of Cainan. Figure 10 is a graphic demonstration that
advances the first derivative, solar-side time split from Seth in Ages of
Adam. The left moon side represents the
lunar side 40 multiples of common 20-year cycle or an 800-year Generation
Cycle. The right sun circle shows the
opposing 800-years obtained from the solar-side of the same period. The 105-year primary age of Seth converts to
147-Tzolken-sacred-years using the 364-day-Ethiopic-year (XX). The converted, primary
147-Tzolken-sacred-year age of Seth is doubled to make
294-Tzolken-sacred-years in equation 62.
Subtracting from 365-Tzolken-sacred-years in figure 10 and equation 63
resulted in 70-Tzolken-sacred-years for the calculated primary age of
Cainan. Cainan’s primary age 70.2-Tzolken-sacred-years
approximate from 364-Tzolken-sacred-years using the 364-day-Ethiopic-year. The last 4-days are the quarterly, archangel
daystars that add with the 360-day-Tun-year.
Cainan’s 70-Tzolken-sacred-year primary age value is the green section
of figure 10 and the equation 63.
Figure 14
summarizes the escalation from the 105-year primary age of Seth to the
70-Tzolken-sacred-year age of Cainan.. The 1,460-day-and-year single term of Sirius is exactly half of the matched 2,920-day-and-year single term
discovered for the 104-year Venus Round.
Four Sirius cycles of 365-days each are equal to five Venus synodic
periods of 584-days each. Sirius and
Venus have meshed heliacal risings known to ancient astronomers. The 2:1 ratio proportionally compares
2922-days in the 104-year Venus Round to the accurate 1,461-day leap cycle for
Osirus.
Lunar/Solar
Time
364-Tzolken-Sacred-Years of 260-Day-Tzolken-Sacred-Years Matches
364-Day-Ethiopic-Year Solar-Side
Time Split for 800-Year Generation
Cycle 210
Years Solar-Side Time =
294 Tzolken-Sacred-Years 70-Tzolken-Sacred-Years
of Solar-Side
and Sirius Starlight Time 800-Year
Generation Cycle Seventh
400-Year-Baktun-Cycle + Eighth
400-Year-Baktun-Cycle = 800-Year Generation Cycle 105-Years +
105-Years =
210-Years Solar-Side
and Sirius-Venus Starlight
Time
Lunar/Solar Time
The
52-year Calendar Round of the
Cainan's
given 70-Tzolken-sacred-year is 3-Tzolken-sacred-years less than one converted
52-year Calendar Round. The assigned
solar-side separation for Cainan remains after twice Seth’s
147-Tzolken-sacred-years (Eqn. 54).
The primary age of Seth and the first solar side division, is doubled to
derive Cainan’s primary 70-year age and the second generation of solar-side
separation time. Cainan is the second
derivative, solar-side time split.
Equations
25.
52 Year Calendar
Round
x 365
Haab-Solar-Years
= 18980
Days Calendar Round
26.
73
Tzolken-Sacred-Years
x 260
DayTzolken-Sacred-Year
= 18980
Days Calendar Round
27. 52 Year Calendar Round
x 2 Calendar Rounds
= 104 Haab-Solar-Years
28. 73 Tzolken-Sacred-Years
x 2 Calendar Rounds
= 146 Tzolken-Sacred-Years
29. 52 Year Calendar Round
x 4 Calendar Rounds
= 208 Haab-Solar-Years
30. 73 Tzolken-Sacred-Years
x 4 Calendar Rounds
= 292 Tzolken-Sacred-Years
64.
364
Year-Ethiopic-Cycle
x 0.25 Leap Days
91 Leap Days
65. 49 Years per Jubilee Cycle
x 8 Jubilee Cycles
392 Years
+ 3 Years in the First Year-Weak
395 Years to Primary Age of Mahalaleel>
66. 395 Years for Adam to Mahalaleel
- 325 Years Primary Age of Cainan
70 Years Primary Age of Cainan
73 Tzolken-Sacred-Years per 52-Solar-Year-Calendar Round
x 2 Doubles 52
Year Calendar Round
= 147 Tzolken-Sacred Year Converted Average for Primary 105 Year Age of Seth
147-Tzolken-Sacred Year Converted Primary 105-Tun-Year Age of Seth
x 2 Quadruples 52-Solar-Year Calendar Round
= 292 Tzolken-Sacred-Year Converted Average, Double Primary 105-Tun-Year Age of Seth
66.
365 Tzolken-Sacred-Year Cycle
- 292 Tzolken-Sacred
Year Converted Average, Double Primary 105-Tun-Year Age of Seth
= 73 Tzolken-Sacred-Years per 52-Solar-Year Calendar Round
67.
73 Tzolken-Sacred
Years per Calendar Round
x 5 Fifth 52 Year
Calendar Round
= 365 Tzolken-Sacred-Years in Converted Fifth 52 Year Calendar
Round
68.
52 Solar-Years of Calendar Round
x 5 Fifth 52-Solar-Year Calendar Round
= 260 Solar-Years in Fifth 52-Solar-Year Calendar Round
= 365 Tzolken-Sacred-Years in Converted Fifth 52 Year Calendar Round
73. 584 Day-Venutian-Orbit
x 5 Venus Orbits
2,920 Day Venus Round
74. 365 Day-Solar-Year
x 8 Years
2,920 Day Venus
Round
75. 146 Tzolken-Sacred-Years
x 260-Day-Tzolken-Sacred-Year
37,960
Days in 104-Year Venus
76.
365
Day-Haab-Solar-Year
x 104
Haab-Solar-Years
= 37,960
Days in Venus Cycle
Septuagint writers adjusted the entire lineage to be more suitable with the 49-year Jubilee Cycle. Numerical variants for Cainan’s Septuagint age reflect the similar 100-days-and-years single term included with the primary age figures of other Patriarchs. The primary age of Cainan is reputed to have 170-years by the Septuagint versus the Biblical 70-year age. Cainan’s secondary age has 100-years less than the Biblical 840-years. Consistency in numbering the genealogy according to a 100-year deviation favors a different standard over deliberate editorial errors. The total lifetime age for Cainan verifies the same 910-years in the Septuagint and the Bible.
The 364-year-Ethiopic-cycle having 364-Tzolken-sacred-years falls between minimum and maximum values and lands on whole number integers. Equation 60 multiplies 105-Ethiopic-years by 364-days each to get 38,220-days in the converted primary age of Seth (Eqn. 60). Exactly 147-Tzolken-sacred-years are computed from 105-Ethiopic-years of 364-days each (Eqn.61). Moving to Cainan’s solar-time split computations doubles the primary age of Seth for 210-years, which likewise doubles the converted result to achieve 294-Tzolken-sacred-years (Eqn.62). Subtracting 294-Tzolken-sacred-years from 364-Tzolken-sacred-years leaves the proven answer of 70-Tzolken-sacred-years for the primary age of Cainan (Eqn.63). The same procedure details the 260-year-Tzolken-sacred-cycle and subtracts 210-Tun-years to arrive at Cainan’s 70-Tzolken-sacred-years.
The solar-side 260-year-Tzolken-sacred-cycle completes with two passes of Seth’s 105-Tun-year primary age, plus Cainan’s primary age. Twice Seth’s primary age is 210-Tun-years. The 365-year-solar-cycle is the equivalent full conversion to 260-day-Tzolken-years for the genealogy through Cainan. Cainan’s primary age 70-Tzolken-sacred-years returns via reverse conversion back to 50-Ethiopic-Years that have 364-days each. The calculated 70-Tzolken-sacred-years multiplies by 260-day-Tzolken-sacred-years for 18,200-days primary age of Cainan (Eqn. 60). Equation 61 divides Cainan’s 18,200-days primary age by 364-day-Ethiopic-years to find Cainan’s primary age in the single term answer of 364-day-and-years. The solar-side 260-year-Tzolken-sacred-cycle concludes with 210-Tun-year, plus the reverse conversion 50-year from Cainan’s primary age. Two equivalent solar-side cycles: a 260-year-Tzolken-sacred-cycle and the 365-solar-year are finalized with the primary age of Cainan.
Closer inspection of the 364-day-Ethiopic-year reveals interesting numerical matching facts concerning. The primary 105-year age of Seth utilizes a 360-day lunar-side in conjunction with the 4-day-solar-side time split that follows. The 100-days-and-years single term generates exactly 400-days of difference between 100-years of 360-days and 364-days. Concentric circles of time replicate significant patterns arising from 400-day-year-single terms.
400-days result from 100-years times 4-days solar-side time split
400-days result from 400-years times the last, 1-day of 365-day-solar-year.
Septuagint writers adjusted the entire lineage to be more suitable with the 49-year Jubilee Cycle. Numerical variants for Cainan’s Septuagint age reflect the similar 100-days-and-years single term included with the primary age figures of other Patriarchs. The primary age of Cainan is reputed to have 170-years by the Septuagint versus the Biblical 70-year age. Cainan’s secondary age has 100-years less than the Biblical 840-years. Consistency in numbering the genealogy according to a 100-year deviation favors a different standard than editorial errors. The total lifetime age for Cainan verifies the same 910-years in the Septuagint and the Bible.
Cainan to Mahalaleel
Septuagint
9. And Cainan lived an hundred and seventy years, and he begot Maleleel.
10. And Cainan lived after his begetting Maleleel, seven hundred and forty years, and he begot son and daughters.
11. And all the days of Cainan were nine hundred and ten years, and he died.
The Ethiopic version of Jubilees, or the Book of Divisions, may encourage the oldest evidence using 49-year Jubilee Cycles. The close of the eighth Jubilee Cycle comes at the end of the last year-week or year number 392 since the onset of Adam’s primary age. The third year of the first year-week in the ninth Jubilee is year 395.
Book of Jubilees
And at the close of the eighth jubilee [325, 386-3992 A.M.] Kenan took Mualeleth his sister to be his wife, and she bare him a son in the ninth jubilee,
15 in the first week in the third year of this week, [395 A.M] and he called his name Mahalalel.
Ethiopic Book of Divisions
14; Ina the sixth Suba`ie
him birthed him child ‘Azura; an Qayen married him
sista ‘Awan that she might be him wife; an she birthed ‘Inon fe him ina the
fourth ‘Iyobielyu end.
15; Ina the fifth ‘Iyobielyu
ina the first Suba`ie ina the first year houses
were worked ina this world. An Qayen worked a city an
called she by him child Hienoh name.
16; An
‘Adam knew him wife Hiewan ina 'feast'. An again she birthed nine childran fe him.
17; Siet married makin him
sista ‘Azura wife ina the fifth ‘Iyobielyu ina
the fifth Suba`ie.
18; An
ina the fourth year she birthed Hienos fe him. Him are who began fe call JAH Name ina oath time ina this world.
19; Ina the seventh ‘Iyobielyu
ina the third Suba`ie Hienos married him sista
No’am that she might be him wife; ina the fifth Suba`ie ina the third
year she birthed a child fe him; an him called him name Qaynan.
20; Ina the eighth ‘Iyobielyu
end Qaynan married him sista Mu’aleeseet makin wife; ina
the ninth ‘Iyobielyu ina the first Suba`ie ina the third year ina
this Suba`ie she birthed a child fe him; an him called him name
Melal’iel.
49 Years per
Jubilee Cycle
x 8 Jubilee
Cycles
392 Years
+ 3 Years in the First Year-Weak
395 Years to
Primary Age of Mahalaleel
395 Years for Adam to Mahalaleel
- 325 Years
Primary Age of Cainan
70 Years Primary Age of Cainan
For Seth's 105-year primary
age, two 52-year Calendar Rounds reckon 104-solar-years or twice 73
Tzolken-sacred-years for 146 sacred years (Eqn. 49). A converted primary age
146-Tzolken-sacred-years for Seth falls between estimates of 145.4-Tzolken-sacred-years,
and 147.4-Tzolken-sacred-years. The same
146-Tzolken-sacred years describe a converted primary age of Seth that doubles
to achieve 292- Tzolken-sacred-years (Eqn. 50).
The 52-year Calendar Round quadruples in 292 Tzolken-sacred-years. Subtracting this averaged 292 Tzolken-sacred-year,
doubled primary age of Seth from a 365 Tzolken-sacred-year period computes for
73 Tzolken-sacred-years to match another 52-year Calendar Round (Eqn. 51). Allotting two 73 Tzolken-sacred-year periods
for Seth to detail the primary 105-year age of Seth, four
73-Tzolken-sacred-year periods comprise the 210-year doubling of Seth's primary
age. At the time of begetting
Mahalaleel, the 52-year Calendar Round has been quadrupled. A fifth 73-Tzolken-sacred year segment, and
the fifth 52-solar-year Calendar Round, both equal the converted
365-Tzolken-sacred-years and the par value, 260-year Tzolken-sacred cycle (Eqn.
52, and Eqn. 53).
The 52-year Calendar
Round of the
The
calculated 73-Tzollken-sacred-years exceed Cainan's given primary
70-Tzollken-sacred-years age to measure 3-Tzolken-sacred-years greater than the
assigned solar-side separation (Eqn. 54).
The primary 105-Ethiopic-year Venus Round age of Seth and the first
solar-side division, double for Cainan and the second generation of solar-side
separation time. Cainan is the second
derivative, solar side time split.
Equations
73-Tzolken-sacred-years
per 52 Year Calendar Round
x 2 doubles 52 Year Calendar Round
= 146-Tzolken-sacred-year converted primary 105-Ethiopic-year age of Seth
146-Tzolken-sacred-year
converted primary 105-Ethiopic-year age of Seth
x 2 quadruples 52-year Calendar Round
= 292-Tzolken-sacred-year converted double primary 105-Ethiopic-year age of Seth
365-Tzolken-sacred-years
per cycle
- 292-Tzolken-sacred-year converted
double primary 105-Ethiopic-year age of Seth
= 73-Tzolken-sacred-years per 52-year Calendar Round
73-Tzolken-sacred-years per 52-year
Calendar Round
x 5 fifth
52-year Calendar Round
= 365-Tzolken-sacred-years in converted fifth 52-year Calendar Round
x 5 Fifth
52 Year Calendar Round
= 260-year-Tzolken-sacred-cycle
= 365-Tzolkens-sacred-years in converted Fifth 52-year Calendar Round
Osirian
Legend of
The Osirian legend of
Abstract traces in ancient mythology supplement the anthropology of past culture. Clever screening of stories retold and rewritten many times over avail historians to discern the more important pieces that still survive. Architecture and other physical relics discovered are elements of the bygone days, and when substantiated with customs and folk lore, secure a clearer understanding of former society. In libraries and museums, appreciation for the shoulders forgotten preserves their heritage, and confidently, the future will conserve those days and things shared today. Egyptian mythology and religion were insistent upon the calendar mathematics of the empire.
Osiris and his wife or sister,
About this time, the King of Byblus came
looking for a tree to serve as a column for his palace.
Seth or Set personifies to be the
Egyptian devil and the spiritual emblem of adversity. Seth portrays an evil disguise as the serpent
Typhon. Seth stands for the destructive
antiray that opposes the powers of light.
Seth (Typhon) is the archetype of the sun god, Ra. The thinking behind dualities of light versus
darkness is noticeable for Seth in this fragment of Egyptian mythology.
Seth’s primary 105-year age links with the
Mayan 104-year Venus Round and forms the solar-side time split allocated to
each 400-year-l/s-Baktun-cycle. Twice
Seth’s Judaic 105-year primary age accrues 210-years of solar-side time split
for one 800-year Generation Cycle. The
primary 70-sacred-year age of Cainan numerically matches directly with 70-years
disappearance time of Sirius. Shades of
the biblical Seth weave into Egyptian mythology.
Seth represents a polarization of common
spiritual influences. After Cain slew
Abel, Seth replaces his first-born brother (Genesis 4:8,
The 365-day-and-year single term quadruples to reach the Egyptian 1,460-year Sothic Cycle. In contrast, numerical matching found with using four 364-day-and-year single terms amounts 1456-years. An additional 5-day-and-year single term, accounting for the Leap Day fraction, finishes a 1,461-year Sothic Cycle. The 1,460-year Sothic Cycle differs from 1600-l/s-years, or four 400-year-l/s-Baktun-cycles by 140-years. The Egyptian lunar/solar calendar divides the remaining 140-years into 70-years of lunar-side and 70-years of solar-side time split. Cainan’s given primary 70-year age personifies 70-years Osirian time spent in the underworld by virtue of numerical matching and solar-side time split.
The Genesis sequence of chronology was a component of Egyptian mythology. The 70-year solar-side half of 140-years is at the heart of Osirian lore and the innermost sanctum of the temple. Calculating 69.2-Tzolken-sacred-years or 70.2-Tzolken-sacred-years approximates equal to the primary 70-Tzolken-sacred-year age of Cainan. Seth and Cainan together provide lunar/solar calculations that are fundamental to the 1,461-year Sothic Cycle. Secondary ages are foundational from 800-year Generation Cycles. Days and years share numerical matching themes throughout six recorded lunar/solar divisions from Adam to Jared. The ancient calendar of Osiris embeds in Egyptian mythology and Judeo-Christian biblical records thousands of years prior to the great flood of Noah.
Each 800-year
Generation Cycle in the secondary age category encloses two
400-year-Baktun-cycles. A completed
800-year Generation Cycle evolved the Patriarch character ages from Adam
through Jared. The first Generation
Cycle of 800-l/s-years for Adam doubles by Seth to reach 1600-l/s-years. The next secondary 800-year Generation Cycle
held place value for Enos and brought the total summation to
2,400-l/s-years. Cainan introduces the second
solar-side time split. Cainan adds
another 800-year Generation Cycle to reach 3,200-l/s-years in the secondary age
category total.
In the primary age
category, Enos reached one and a half routines of 130 years. The second 130-year period time split
180-Tzolken-sacred-years for Enos’ 90-Tzolken-sacred-years and the primary
65-Tun-year age of Mahalaleel finishes the 260-year-Tzolken-sacred-cycle. The next 800-year Generation Cycle returns to
solar-side separation time for Cainan.
The primary 105-Ethiopic-year age of Seth doubles for
210-Ethiopic-years. At the third
generation after Adam, Seth had 210-Ethiopic-years to reach the next generation
of Cainan. Dual results of
70-Tzolken-sacred-years and 70-Tun-years form the given primary age of
Cainan. Mahalaleel’s primary 65-Tun-year
age completes the 260-year-Tzolken-sacred-cycle. Resemblance to 70-years of omitted visibility
for Sirius during a 365-year-solar-cycle permits doubling the
365-year-solar-cycle for 730-years.
The ancient Egyptian
Calendar used a numerical matching theme with 365-days-and-years in a single
term. For 70-nights during a 365-day-solar-year,
the star Sirius was invisible below the horizon. The single term idea matches 70-days, or
nights, with 70-years. Cainan's primary
70-Tzolken-sacred-year age supports daylight recognition found in the Osirian
legend. Primary age solar-side time
splits advance from Seth, to Cainan and finally to Jared as the third
derivative. The two values of
70-Tzolken-sacred-years and 70-Tun-years of 360-day midpoint lengths transpose
to yield the primary age of Jared.
Either way, 70-Tzolken-sacred-years double to reveal the primary
162-Tun-year age of Jared. Doubling
Cainan's primary 70-Tzolken-sacred-year age and subtracting
140-Tzolken-sacred-years from 364-Tzolken-sacred-years provides
225-Tzolken-sacred years to advance lunar/solar separation to the calculated
primary 162.5-Tun-year age of Jared.
The
364-day-Ethiopic-year harmonizes the primary 105-Ethiopic-year Venus Round age
of Seth with the primary 70-Tzolken-sacred-year age of Cainan.
Genesis 5:13
"And Cainan lived after he begat
Mahalaleel eight hundred and
forty years, and begat sons and daughters:"
Cainan is the third generation after Adam and the son of Enos. The secondary 840-year age of Cainan embraces the repeating 800-year Generation Cycle and 40-Ethiopic-years of solar-side time split. Progressive use of the 800-year Generation Cycle continues the calendar chain of Antediluvian Patriarchs. The fourth 800-year Generation Cycle adds the seventh and eighth 400-year-Baktun-cycles in the secondary 840-year age of Cainan. Seth’s last 5-Ethiopic-years in his primary 105-Ethiopic-year age multiply 8 times for the remaining 40-Ethiopic-years. Multiple 364-day-Ethiopic-years preserve solar-side operations beyond the Mayan 360-day-Tun-year.
Two more 400-year-Baktun-cycles consecutively add the seventh and eighth 400-year-Baktun-cycles to the cumulative secondary age total for Cainan. Each 400-year-Baktun-cycle corresponds with one Judaic 105-Ethiopic-year Venus Round. For every 400-year-Baktun-cycle, we are able to count one Judaic 105-Ethiopic-year Venus Round. The primary age category prescribes 210-Ethiopic-years or two Venus Rounds for every 800-year Generation Cycle. Eight different 400-year-Baktun-cycles accrue eight Judaic 105-Ethiopic-year Venus Round elements of solar-side time split. Equation 1 multiplies the Judaic 105-year-Venus Round assigned for each 400-year-Baktun-cycle by 8 Venus Rounds to count the secondary 840-year age of Cainan.
840-year secondary age of Cainan
1. Judaic 105-year Venus Round assigned for each 400-year-Baktun-cycle
x 8 Venus Rounds
= 840-year secondary age of Cainan
Each 400-year-Baktun-cycle produces 105-Ethiopic-years of solar-side time split and every pair of 400-year-Baktun-cycles directly accrues 210-Ethiopic-years of solar-side time split. In terms of 52-year Calendar Rounds, the results are exactly double. Two Mayan 52-year Calendar Rounds make one Mayan Calendar 104-Venus Round. The comparable Judaic 105-Ethiopic-year Venus Round includes two 50-year Jubilee Cycles and finishes when five more 364-day-Ethiopic-years add 1,820-days. The Mesopotamian variation substitutes 364-Ethiopic-years for typical 365-day-solar-years and the ideas behind numerical matching to calculate even integer values for the Antediluvian Calendar.
An 800-year Generation Cycle concludes four Mayan 52-year Calendar Rounds or two 104-year Venus Rounds. The Judaic 210-Ethiopic-year sum includes four 50-year Jubilee Cycles. The secondary age category total begins at 2400-l/s-years to start the primary 70-Tzolken-year age of Cainan. The midpoint 2800-l/s-year age level of Cainan occurs at then of Cainan’s primary 70-Tzolken-sacred-year age and midway through the secondary age. Continuing this trend toward the ever-lengthening secondary age category total, 400-year-Baktun-cycles respectively multiply alongside Judaic 105-Ethiopic-year Venus Round additions of solar-side time split. Cainan’s 840-year secondary age encompasses the fourth 800-year Generation Cycle to obtain the seventh and eighth 400-year-Baktun-cycles. Judaic 50-Ethiopic-year Jubilee Cycles multiply with the same factors in mind. Cainan’s secondary age totaling 3200-l/s-years mandates four different 52-year Calendar Rounds multiply again by four. The secondary age total is 3200-l/s-years and the 50-year Jubilee Cycle count quadruples to 16 unique 50-year Jubilee Cycles. Cainan’s fourth 800-year Generation Cycle ends at 3200-l/s years. The Judaic 105-Ethiopic-year Venus Round count completes eight circuits at the end of Cainan’s 840-year secondary age.
The solar-side transition from Seth to Cainan effectively quadruples the secondary age total and divides the primary age category total by four. Substitution is critical to the process of doubling the secondary age time of Seth while dividing solar-side time in Seth’s primary age. The same guidelines affect Cainan’s primary 70-Tzolken-sacred-year age or the equivalent 50-Ethiopic-year counterpart, by quartering the result after four complete 800-year Generation Cycles. Every 210-years of solar-side time split leaves 50-years of solar-side time split unaccounted for in a 260-year-Tzolken-sacred-cycle. When the secondary age category attains a total 3200-l/s-years, the primary age equals 280-Tzolken-sacred-years or collectively, 200-Ethiopic-years of 364-days each. The collective 200-Ethiopic-year solar-side primary age divides by four to return the same primary age values: 70-Tzolken-sacred-years or the equivalent 50-Ethiopic-years. The secondary age 800-year Generation Cycle quadruples and the primary age quarters for Cainan in the overall scheme.
The 260-year-Tzolken-sacred-cycle completes the third quarter at the end of the converted, primary 65-year age of Enos. Cainan's second solar-side time split occurs halfway between the third quarter end of Enos' primary age and the fourth quarter. The next character in the series overlaps Cainan's solar side separation to complete the primary age 260-year sacred cycle. Mahalaleel follows Cainan to close the 260-year-Tzolken-sacred-cycle.
The primary age recorded for Cainan represents the second solar-side time split following twice the primary 105-Ethiopic-year age of Seth. Calculated minimum and maximum ages for the primary age of Cainan are 69.2-Tzolken-sacred-years and 70.2-Tzolken-sacred-years that have 260-days per Tzolken-sacred-year (Eqn. 2 and Eqn. 3). The answer of 69.2-Tzolken-sacred-years uses a 360-day-Tun-year together with a 260-year-Tzolken-sacred-cycle. In comparison, a 365-day-solar-year couples with a 260-year-Tzolken-sacred-cycle to find the calculated 70.2-Tzolken-sacred-year primary age of Cainan.
Approximate the minimum converted, primary 70-Tzolken-sacred-year age of Seth
2. 360-Tzolken-sacred-years matches 360-day-Tun-years
- 290.8-Tzolken-sacred-years are double the minimum converted primary age of Seth
= 69.2-Tzolken-sacred-year solar-side time split approximates the primary 70-Tzolken-sacred-year age of Cainan
Approximate the maximum converted, primary 70-Tzolken-sacred-year age of Seth
3. 365-Tzolken-sacred-years matches 365-day-solar-year
- 294.8-Tzolken-sacred-years are double the maximum converted primary age of Seth
= 70.2-Tzolken-sacred-years solar-side time split approximates primary 70-Tzolken-sacred-year age of Cainan
Solar-side 260-year-Tzolken-sacred-cycle using 364-day-Ethiopic-years
4. 364-Tzolken-sacred-years matches a 364-day-Ethiopic-year
- 294-Tzolken-sacred-years
= 70-Tzolken-sacred-year solar-side time split
= Primary 70-Tzolken-sacred-year age of Cainan
The primary age of Cainan measures an exact term of 70-Tzolken-sacred-years that equals 50-Ethiopic-years of 364-days each (Eqn. 4). Cainan’s primary 50-year Jubilee Cycle age results after two Judaic 105-year Venus Rounds. Solar-side primary age calculations for Seth’s 105-Ethiopic years and Cainan’s converted 50-Ethiopic-years articulate the 364-day calendar year with remarkable precision. The Antediluvian Calendar counts thirteen 400-year-Baktun-cycles in the secondary age category. One Judaic 105-Ethiopic-year Venus Round solar-side time split happens for every 400-year-Baktun-cycle. The secondary age of Cainan records 840-years that include the fourth 800-year Generation Cycle. The secondary age category finds a total 3200-l/s-years and 8 multiples of 105-Ethiopic-years. The same 3200-l/s-year span specifies 8 Venus Rounds or 16 Mayan 52-year Calendar Rounds. The Antediluvian Calendar points toward operant use of 364-day-Ethiopic-years. Where the Mayan 52-year Calendar Round officially recognizes 365-day-Haab-solar-years, an earlier Mesopotamian version isolates the last day 365 th-day from regular computations.
The 364-day-Ethiopic-year allows for integer calculations. Recurrent use of a 360-day-Tun-year, plus 4-days that correspond with certain Royal Stars, reveals a dominant theme in the solar-side primary ages of Seth and Cainan. Numerical matching reserves the last day every year to signify multiples of years. From the discussions regarding 7-year weeks in the 49-year or 50-year Jubilee Cycle, the remarks in Enoch I and Enoch II, and finally careful consideration of passages in the Dead Sea Scrolls, we conclude that the 364-day-calendar-year was the central candidate for the Antediluvian Calendar. Mythology and Astrology team together to ascertain a blended belief set that portrays similar resurrection stories surrounding Quetzalcoatl and Osirus. The pattern of five heliacal risings for Venus during an 8-year cycle lasts 2,920-days and is exactly proportional to our 1,460-day Leap Day cycle and 1,460-year Sothic Cycle of Sirius. One needs to mix particular Mayan Calendar tools, such as the 260-day-Tzolken-sacred-year, 360-day-Tun-year, 52-year Calendar Round and especially the 104-year Venus Round. Judaic calendar tools contain the comparable 50-Ethiopic-year Jubilee Cycle and 105-Ethiopic-year Venus Round. Ancient people knew this 2:1 ratio described a relationship between Venus and Sirius. The planetary Judaic 105-year Venus Round gave rise to the primary 105-Ethiopic-year age of Seth and Mayan 104-year Venus Round according to essential principles supporting a 364-day-calendar-year.
Cainan extended lunar/solar separation time following Seth to derive the second solar-side time split. Cainan's era adds the fourth 800-year Generation Cycle to the third 800-year Generation Cycle of Enos. The 800-year Generation Cycle circumscribed divisions of the 260-year-Tzolken-sacred-cycle and lunar/solar separations precisely. The Mayan 5200-year Great Cycle adapts thirteen 800-year Generation Cycles to absolute time keeping on a far grander scale.
Each strata level of the calendar required accurate heavenly observation to record lunar/solar intersections for an 800-year Generation Cycle. The Antediluvian Patriarch lineage in Genesis 5 is similar to a tree ring dating method. The historical log accesses a floating lunar/solar chronology that backtracks toward the oldest biblical information known to humanity.
Cainan’s primary 70-Tzolken-sacred-year age
results after twice Seth’s Judaic 105-Ethiopic-year age in the primary age
category. The primary 70-Tzolken-sacred-year
age of Cainan equally converts to 50-Ethiopic-years to finish the solar-side
primary age category 260-year-Tzolken-sacred-cycle. The repetitive 800-year Generation Cycle
occurs within the secondary 840-year age of Cainan. The final 40-Ethiopic-years identify with the
last 5-Ethiopic-years in the Judaic 105-Ethiopic-year Venus Round. Eight Venus Rounds accumulate for Cainan’s
secondary 840-year age. The Bible adds Cainan's primary and
secondary ages for his lifetime linear summation 910-years (Eqn. 5).
Lifetime linear summation for Cainan
5.
70-Tzolken-sacred-year primary age of
Cainan
+ 840-year secondary age of Cainan
= 910-year total life span linear summation for Cainan
"And all the days of Cainan were nine hundred and ten years: and he died."
Synopsis for the Biblical Ages of Cainan
·
Numerical matching shows
that 70-days, 70-Tzolken-sacred-years and 70-years all convey
values defining the solar-side primary 70-Tzolken-sacred-year age of
Cainan. Calculating the
69.2-Tzolken-sacred-year minimum and 70.2-Tzolken-sacred-year maximum compare
approximates to the given primary 70-Tzolken-sacred-year age of Cainan. The 364-day-Ethiopic-year leads to a
364-day-and-year single term that best determines an integer
70-Tzolken-sacred-year age for Cainan.
·
Cainan’s secondary
840-year age follows the previous generations of Adam to repeat an 800-year
Generation Cycle. Seth’s primary
105-Ethiopic-year age repeats eight times for Cainan. The final 40-Ethiopic-years comprise eight
tags of 5-Ethiopic-years per Venus Round.
The 40-Ethiopic-years were extra time independent to Cainan’s 800-year
Generation Cycle.
·
Cainan’s lifetime age
adds the primary 70-Tzolken-sacred-year age and the secondary 840-year age for
910-years (Genesis
Mayan 260-day-Tzolken-sacred-years divide into four equal quarters due to four cardinal Year Bearer days. Numerical matching and relevant cosmology carried over to the 260-year-Tzolken-sacred-cycle, hence dividing 260-Tun-years of 360-days each into four equal 65-Tun-year quarters. Basis for the 260-day-Tzolken-sacred-year rests with a 13-constellation zodiac. The 13-constellation zodiac probably includes our modern 12 star sign zodiac, more or less in the same configuration, and Ophiuchus as the Serpent Holder 13th sign between Scorpio and Sagittarius. Twenty days separated heliacal, dawn risings in the 260-day-Tzolken-sacred-year and 20-solar-years equaling 7300-days separated heliacal risings in the 400-year-Baktun-cycle.
The numerically matched 360-day-Tun-year and
360-year-Tun-cycle serve to deify ancestors of ancient people. Twelve tribes of
"And Mahalaleel lived sixty and five years, and begat Jared:"
The primary 65-Tun-year age of Mahalaleel completes the last quarter in the 260-year-Tzolken-sacred-cycle having Mayan Calendar 360-day-Tun-years. Each year of a 260-year-Tzolken-sacred-cycle is a 360-day-Tun-year. A 360-day-Tun-year is the generic 360-day midpoint length of year. Starting the 260-year-Tzolken-sacred cycle, the primary 130-Tun-year age of Adam divides 260-Tun-years into equal halves. Adam begins the 260-year-Tzolken-sacred cycle by sectioning 130-Tun-years (Genesis 5:3). Adam and Mahalaleel are Antediluvian Patriarchs that measure 360-day-Tun-years in the primary age category. Adam’s primary 130-Tun-year age divides equally into halves of 65-Tun-years. The solar-side of lunar/solar separation time next assigns the primary 105-Ethiopic-year age to Seth (Genesis 5:6). The third quarter division of the greater 260-year-Tzolken-sacred-cycle is the primary 90-Tzolken-sacred-year age of Enos (Genesis 5:9). The primary 90-Tzolken-sacred-year age of Enos converts 260-day-Tzolken-sacred-years to 65-Tun-years. Enos adds the third quarter 65-Tun-years following the primary 105-Ethiopic-year solar-side time split bridge identified for Seth.
Cainan
then inserts the second solar-side bridge between Enos and Mahalaleel by adding
his primary 70-Tzolken-sacred-year age (Genesis
Figure 15
graphically represents Mahalaleel’s 65-Tun-year fourth quarter component of the
260-year-Tzolken-sacred-cycle. Adam's
primary age is blue on the left side of the circle to admit the third and
fourth green 65-Tun-year quarters that took place for Enos and
Mahalaeleel. Seth’s solar-side
105-Ethiopic-years divide Adam’s primary 130-Tun-year age from the next
130-Tun-year half of 260-Tun-years. Enos
and Mahalaleel then divide 130-Tun-years for the green right side quarters in
figure 15. Crossing over from Adam to
Enos changes the pattern to separate two opposite 65-Tun-year quarters. Cainan’s second solar-side intervention shifts
the primary age category from 260-day-Tzolken-sacred-years back to 360-day-Tun-years
for Mahalaleel. The given primary
65-Tun-year age of Mahalaleel changes to 360-day-Tun-years. Mahalaleel's primary 65-Tun-year age
completes the 260-year-Tzolken-sacred-cycle that includes Adam, Enos and
Mahalaleel. At the end of Mahalaleel's
primary 65-Tun-year age, the delineated 260-year-Tzolken-sacred-cycle is
finished (Eqn. 1). Mahalaleel's
fathering of Jared begins the third phase of solar-side time reckoning.
Primary 65-Tun-Year Age of Mahalaleel Figure 16
130 Years for Adam + 65 Years Converted for Enos + 65 Years
for Mahalaleel 260 Year Sacred Cycle Tenth
400-Year Ninth 400-Year Baktun-Cycle Baktun-Cycle Fifth
800-Year Generation Cycle Adam 130-Tun-Years 180-Tzolken-Sacred-Years First
Half of 260-Tun-Year-Cycle 360-Tzolken-Sacred-Year
Cycle Mahalaleel 65-Tun-Years are Fourth Quarter 260-Year-Tzolken-Sacred-Cycle
Primary 65-Tun-Year Age of Mahalaleel
Figure 16
Primary
65-Tun-Year Age of Mahalaleel Completes 260-Year-Tzolken-Sacred-Cycle Figure
16
Genesis
5:15
"And Mahalaleel lived sixty and five
years, and begat Jared:"
Genesis
5:16
"And Mahalaleel lived after he begat
Jared eight hundred and thirty years,
and begat sons and daughters:"
Equations
Primary Age 260-year-Tzolken-sacred-cycle
1. 130-Tun-year primary age of Adam
+ 65-Tun-year converted primary age of Enos
+ 65-Tun-year primary age of Mahalaleel
= 260-year-Tzolken-sacred-cycle
Enos represents the third 65-Tun-year quarter component of the 260-year-Tzolken-sacred-cycle. Solar-side separation time due to Seth divides Adam’s first 130-Tun-years from the next 130-Tun-year half or the equally converted 180-Tzolken-sacred-years. Half of 360-Tzolken-sacred-years are 180-Tzolken-sacred-years and half of 180-Tzolken-sacred-years are 90-Tzolken-sacred-years. Crossing over from Adam to Enos changes the pattern to separating 180-Tzolken-sacred-years into equal halves of 65-Tun-years opposite to Adam. The given 360-day-Tun-year primary ages of Adam and Mahalaleel contrast the primary age of Enos in 260-day-Tzolken-sacred-years. Cainan’s second solar-side intervention causes the primary age shift from 260-day-Tzolken-sacred-years back to 360-day-Tun-years. Complementary 130-Tun-years admit the fourth quarter period by Mahalaleel's primary 65-Tun- year age. At the end of Mahalaleel's primary 65-Tun-age, the delineated 260-year-Tzolken-sacred-cycle is finished. Mahalaleel's fathering of Jared begins the third phase of solar-side time reckoning.
Each quarterly division of the 260-year-Tzolken-sacred-cycle represents 65-Tun-years or 23,400-days. The primary 90-Tzolken-sacred-year age of Enos is the equivalent 23,400-days given in 260-day-Tzolken-sacred-years. Conversion from 90-Tzolken-sacred-years takes place in equations 2 and 3. Summary equations 4 and 5 describe quarterly divisions of the 360-year-Tun-cycle and the 260-year-Tzolken-sacred-cycle, respectively.
Primary 90-Tzolken-sacred-year age of Enos converts to 65-Tun-years
1. 90-Tzolken-sacred-years
x 260-day-Tzolken-sacred-years
= 23,400-days in Primary 90-Tzolken-sacred-year age of Enos are third quarter of 260-year-Tzolken-sacred-cycle
Converted primary 65-Tun-year age of Enos
2. 65-Tun-year age of Enos
x 360-day-Tun-years
= 23,400-days in Converted Primary 65-Tun-year age of Enos are third quarter of 260-year-Tzolken-sacred-cycle
Quarter Division of 360-year-Tun-cycle
3. 360-Tun-year-cycle
= 360-Tzolken-sacred-years / 4
= 90-Tzolken-sacred-years quarter a 360-year-Tun-cycle
= 23,400-day Primary Age of Enos
Quarter Division of 260-year-Tzolken-sacred-cycle
4. 260-year-Tzolken-sacred-cycle
= 260-Tun-years /4
= 65-Tun-years quarter a 260-year-Tzolken-sacred-cycle
= 23,400-day Primary Age of Enos
260 Year-Tzolken-Sacred-Cycle
400-Year-Baktun-Cycle
÷ 2 Time
= 130 Years Halves 260-Year-Tzolken-Sacred-Cycle = 800 YearGeneration Cycle
for Adam
÷ 2 Time
= 65 Years Quarters Sacred Cycle 1,600 Years Converted for Enos and Mahalaleel
Originating near
Mahalaleel to Jared
Book of Jubilees
And in the second week of the tenth jubilee [449-55 A.M.] Mahalalel took unto him to wife DinaH, the daughter of Barakiel the daughter of his father's brother, and she bare him a son in the third week in the sixth year, [461 A.M.] and he called his name Jared, for in his days the angels of the Lord descended on the earth, those who are named the Watchers, that they should instruct the children of men, and that they should do
16 judgment and uprightness on the earth.
Ethiopic Book of Divisions
21; Ina the tenth ‘Iyobielyu
ina the secand year Melal’iel married him faada bredda
Berakeeheel child Deena that she might be a wife fe him. Ina the third Suba`ie
ina the sixth year she birthed a male child fe him; an
him called him name Yarod. Fe ina him era Siet
childran who were*
JAH servants called 'Diligent Ones' have downscended toward Earth fe teach man
childran that them might ‘do straight Work an judgemant ina this world’.
Septuagint
49 Years per Jubilee Cycle
x 9 Jubilee Cycles
441
Years
2 Year-Week are 14
Years
+
6 Years in the Fifth Year-Weak
20
Years
441 Years
+
20 Years
461
Years for Adam to Jared
461 Years for Adam to Jared
-
395 Years for Adam to Mahalaleel
66 Years Primary Age of Mahalaeel
65
Years Primary Age of Mahalaeel in Holy Bible
Jared to Enoch
Book of Jubilees
And in the eleventh jubilee [512-18 A.M.] Jared took to himself a wife, and her name was Baraka, the daughter of Rasujal, a daughter of his father's brother, in the fourth week of this jubilee, [522 A.M.] and she bare him a son in the fifth week, in the fourth year of the jubilee, and
17 he called his name Enoch. And
he was the first among men that are born on earth who learnt writing and
knowledge and wisdom and who wrote down the signs of heaven according to the
order of their months in a book, that men might know the seasons of the years
according to the order of
18 their separate months. And
he was the first to write a testimony and he testified to the sons of men among
the generations of the earth, and recounted the weeks of the jubilees, and made
known to them the days of the years, and set in order the months and recounted
the Sabbaths of the years
19 as we made (them), known to him. And
what was and what will be he saw in a vision of his sleep, as it will happen to
the children of men throughout their generations until the day of judgment; he
saw and understood everything, and wrote his testimony, and placed the
testimony on earth for all
Ethiopic Book of Divisions
20 the children of men and for their generations.
22;
Ina the eleventh ‘Iyobielyu Yarod married a wife; an she name are called
Bareka; an this are him faada bredda* Rasuyel child; ina
this ‘Iyobielyu ina the fourth Suba`ie him married a wife; ina
this ‘Iyobielyu ina the fourth year ina the fifth Suba`ie she
birthed fe him a male child; after that him called him name Hienok; him learned
books an learnin an Wisdom beforehand more than persons Irated ina this world.
23; Him wrote Heaven signs like unto them month Order ina
book - that all persons might know the era time ina each of them months like
unto them Order.
24; Him wrote a witness beforehand. An him made known
fe ‘Isra’iel childran ina each of them parties; him spoke numbers counted ina Suba`ie;
an him spoke the eras days; an him worked months; him spoke eras an the Suba`ies
whereby them count like unto I&I told him. Him sight up a vision ina him dream at night - what shall be done pon ‘Isra’iel
childran ina them era up til the day when the definite Judgemant are done that
were done an yet shall be done; an him knew
25; Him wrote it fe a testimony. Him placed it fe be a witness ina this world pon all man childran ina each
of them generations.
Septuagint
49 Years per Jubilee Cycle
x 10 Jubilee Cycles
490 Years
4 Year-Weeks are 28
Years
+
4 Years in the Fifth Year-Weak
32
Years
490 Years
+ 32 Years
522
Years for Adam to Enoch
522 Years for Adam to Enoch
-
461 Years for Adam to Jared
62
Years Primary Age of Jared
162
Years Primary Age of Jared in Holy Bible
Book of Jubilees
20 the children of men and for their generations. And in the twelfth jubilee, [582-88] in the seventh week thereof, he took to himself a wife, and her name was Edna, the daughter of Danel, the daughter of his father's brother, and in the sixth year in this week [587 A.M.] she bare him a son and he called his name
"And Mahalaleel lived after he begat
Jared eight hundred and thirty years,
and begat sons and daughters:"
The secondary 830-year age of Mahalaleel repeats the fifth 800-year Generation Cycle to present the ninth and tenth 400-year-Baktun-cycles. The ninth 400-year-Baktun-cycle increases the secondary age category total from 3200-l/s-years ending with Cainan to 3600-l/s-years at the midpoint age level of Mahalaleel. The tenth 400-year-Baktun-cycle extends the secondary age category from 3600-l/s-years to 4000-l/s-years at the end of Mahalaleel’s secondary 830-year age. The Antediluvian Patriarchs beginning with Adam list 13 consecutive 800-year Generation Cycles that accomplish the secondary age category total.
Repeating the style of earlier generations, the fifth increment of the 800-year Generation Cycle requires doubling extra lunar/solar separation time from Enos. The secondary 815-year age of Enos was the last generation model that incorporates the 260-year-Tzolken-sacred-cycle. Extra time in the secondary age of Enos calculates in 364-day-Ethiopic-years. The 800-year Generation Cycle is set apart from the last 15-Ethiopic-years in the secondary 815-year age of Enos. Secondary age correlations advance the 260-year-Tzolken-sacred-cycle from the secondary 815-year age of Enos to the secondary 830-year age of Mahalaleel.
Enos had 15-Ethiopic-years of 364-days additional to the third 800-year Generation Cycle. Equation 1 multiplies 15-Ethiopic-years by 364-day-Ethiopic-years to find the total 5,460-days of extra time. Thirteen Judaic 105-year Venus Rounds correspond to thirteen sequential 400-year Baktun cycles. For simplicity, shorthand 5-Ethiopic-year tags convey multiple Venus Rounds according to ancient style. Seth earlier establishes the 5-Ethiopic-year tag, which equals the last 7-Tzolken-sacred-years in his secondary 807-year age. Seth’s extra 5-Ethiopic-years triple for Enos at his midpoint 2000-l/s-year age level. Three 5-Ethiopic-year tags occur at Enos’ midpoint age level. Mahalaleel’s fourth quarter primary age addition doubles from Enos to gain six 5-Ethiopic-year tags. Mahalaleel doubles 15-Ethiopic-years for 30-Ethiopic-years and Seth’s extra 5-Ethiopic-year tag multiplies by 6.
Secondary 815-year age of Enos extra time beyond third 800-year Generation Cycle
5. 15-Ethiopic-years
x 364-day-Ethiopic-years
= 5,460-days
Secondary 830-year age of Mahalaleel extra time beyond fifth 800-year Generation Cycle
6. 30-Ethiopic-years
x 364-day-Ethiopic-years
= 10,920-days
Two Jewish 50-year Jubilee Cycles link a Judaic 105-year Venus Round with the Mayan variation 104-year Venus Round. Judaic 105-year Venus Rounds in this context source from 364-day-Ethiopic-years, rather than 49 or 50 lunar years that later were adopted in post Babylonian exile eras. Annual solar years increment Venus Round years according to the last 365th day of the 365-day-solar-year. Very early 50-year Jubilee Cycles use 364-day-Ethiopic-years. Cascading time over multiple 50-year Jubilee Cycles approximate the solar year to 365.25-days, which corrects for the leap day drift. The fractional one-quarter leap day inclusion is critical to Judaic 105-year Venus Rounds and understanding the entire Antediluvian Calendar.
The Judaic 105-year Venus Round multiplies 105-years by 364-day-Ethiopic-years to arrive at 38,220-days (Eqn. 3). Sun Kingdoms’ calendars were multiplying 104-year Venus Rounds by 365-day-solar-years to obtain 37,960-days (Eqn. 4). Judaic 105-year Venus Rounds differ from Mayan 104-year Venus Rounds by 260-days. One 260-day-Tzolken-sacred-year is the difference between marking the Judaic 105-year Venus Round and two precise Mayan 52-year Calendar Rounds (Eqn 5). The primary 105-Ethiopic-year age of Seth proves that the last 5-Ethiopic-years were isolated from two 50-year Jubilee Cycles. The secondary 807-year age of Seth likewise segregates 7-Tzolken-sacred-years or 1820-days.
Judaic 105-year Venus Round
7. 105-year Venus Round
x 364-day-Ethiopic-years
= 38,220-days in Judaic 105-year Venus Round
Mayan 104-year Venus Round
8. 104-year Venus Round
x 365-day-solar-years
= 37,960-days in Mayan 104-year Venus Round
260-day Difference between Judaic 105-year Venus Round and Mayan 104-year Venus Round
9. 38,220-days in Judaic 105-year Venus Round
- 37,960-days in Mayan 104-year Venus Round
= 260-day-Tzolken-sacred-year excess for a 400-year-Baktun-cycle
Parallel computations involving 260-day-Tzolken-sacred-years furnish insight about how even multiple 52-year Calendar Rounds reveal Mayan 104-year Venus Round counting techniques over extensive periods. The last 260-day-Tzolken-sacred-year in the 52-year Calendar Round results from adding the 5-day Wayeb across 52-years. The 5-day Wayeb period is a special festival that distinguishes 360-day-Tun-years from 365-day-Haab-solar-years. Every 52-year Calendar Round produces one final 260-day-Tzolken-sacred-year made up of four special Year-Bearer days, plus the last day leftover for numerically matching X-days with X-years.
Mayan Venus Rounds multiply 13 times 8-years
for 104-years in the fashion of doubling 52-year Calendar Rounds. Venus consistently follows an observable
pathway lasting 8-years or about 2,920-days.
Five viewable synodic 584-day cycles (between inferior conjunctions)
span about 2920-days. The 8-year route
of Venus was widely known among ancient culture. Early calendar systems in
The beauty of numerically matching X-days with X-years comes into play when we multiply 104-years by the remaining 1.25-days per year. Each 400-year-Baktun-cycle produces 104-years of solar-side time split or one Mayan 104-year Venus Round. Every 400-year Baktun-cycle causes the Judaic 105-year Venus Round to extend beyond the Mayan 104-year Venus Round by 260-days. A 364-day-Ethiopic-year leaves about 1.25-days unaccounted for at the end of an approximate 365.25-day-solar-year. This extra time was a function of the Mayan 4-day Year-Bearer end. Ethiopic 364-day-years preclude solar-side time beyond 360-days from regular computations for the year. Each year in the Judaic, a 105-year Venus Round accrues 1.25-days less than a 365.25-day-solar-year. The extra 260-day-Tzolken-sacred-year in the Judaic 105-year Venus Round is divided in half after 130-days are subtracted. A Mayan 104-year Venus Round multiplies by the shortfall 1.25-days per year to figure 130-days (Eqn. 6). Equation 7 subtracts 130-days of shortage from the 260-day supplement to find the true discrepancy between the two types of Venus Rounds. A 260-day excess reduces to 130-days for every 400-year-Baktun-cycle. The very first 400-year-Baktun-cycle of the Antediluvian Calendar ends at the first midpoint 400-l/s-year age level and the primary 130-year age of Adam. The resulting 130-days following the Judaic 105-year Venus Round are the numerical 130-day match for the primary 130-year age of Adam.
130-day difference between Mayan 104-year and Judaic 105-year Venus Rounds
10. 104-year Mayan Venus Round for a 400-year-Baktun-cycle
x 1.25-days per year less than 365.25-day-solar-year
= 130-days of deficiency with 364-day-Ethiopic-years
Judaic 105-year Venus Round solar-side time split
11. 260-days of excess difference between two types of Venus Rounds
- 130-days of shortage for Mayan 104-year Venus Round
= 130-day Judaic excess for a 400-year-Baktun-cycle matches primary 130-year age of Adam
One 400-year-Baktun-cycle results in 210-years of lunar/solar separation time. The solar-side component is the Judaic 105-year Venus Round visible in the primary 105-year age of Seth. Mayan Calendar variations contrast the Judaic to institute a 104-year Venus Round for Seth. Mayan Calendar precepts provide one 104-year Venus Round for every 400-year-Baktun-cycle whereas the Jewish Jubilee Calendar answers one Judaic 105-year Venus Round for every 400-year-Baktun-cycle. The Mayan version utilizes 365-day-solar-years and the Judaic version utilizes 364-day-Ethiopic-years.
Each 800-year Generation Cycle comes from adding two 400-year-Baktun-cycles. Every 800-year Generation Cycle pairs two Judaic 105-year Venus Rounds to obtain 210-years of solar-side time split. Secondary 800-l/s-year character ages sum together cumulatively in the secondary age category total. The 800-year Generation Cycle doubles one Mayan 104-year Venus Round to make 208-years of solar-side time split. Doubling 400-year-Baktun-cycles to make an 800-year Generation Cycle also doubles the 260-day discrepancy between Mayan 104-year and Judaic 105-year Venus Rounds. The second 400-year-Baktun-cycle has 520-days of Judaic excess. The Judaic 520-day surplus offsets by 260-days of shortage and the difference returns 260-days of excess.
Mayan solar-side calculations for Seth stipulate that two 104-year Venus Rounds produce two final 260-day-Tzolken-sacred-years. Subtracting the correction removes one 260-day-Tzolken-sacred-year and the other 260-day-Tzolken-sacred-year remains in the primary age category to be halved by Adam, and then quartered by Enos and Mahalaleel. The early Judaic version evidences the biblical primary 105-year age of Seth is a 105-year Venus Round (Genesis 5:6). Mayan 104-year and Judaic 105-year Venus Rounds apply the same 52-year Calendar Round principles. The final 73rd Tzolken-sacred-year of the 52-year Calendar Round had special significance for ancient Mesoamerican calendar makers. Two 52-year Calendar Rounds provide the 73rd Tzolken-sacred-year and the later 146th Tzolken-sacred-year as final 260-day-Tzolken-sacred-years that ultimately cap the Mayan 104-year Venus Round. Two Judaic 105-year Venus Rounds are a single unit that describes an 800-year Generation Cycle.
Subtracting 1.25-days per year negates one-half of the supplementary 260-day-Tzolken-sacred-year regarding the first Judaic 105-year Venus Round and the first 400-year Baktun-cycle. The second Judaic 105-year Venus Round and the second 400-year Baktun-cycle adds the second supplementary 260-day-Tzolken-sacred-year. Two 105-year Venus Rounds together amount 520-days of excess Judaic time for an 800-year Generation Cycle. Subtracting 130-days deficiency from the excess leaves 130-days for the first 400-year Baktun-cycle. Subtracting another 130-days deficiency from the excess leaves 130-days again for the second 400-year Baktun-cycle. Two Mayan 104-year Venus Rounds produce 208-years of solar-side time split that multiply by 1.25-days per year (Eqn. 8). Multiplying 208-years of solar-side time split by 1.25-days per year is the deficient 260-day-Tzolken-sacred-year for every 800-year Generation Cycle. The Judaic excess 520-days involve two 105-year Venus Rounds that finalize one 260-day-Tzolken-sacred-year excess for every two Mayan 104-year Venus Rounds (Eqn. 9). In other words, 210-years of Judaic solar-side time split exceed 208-years of Mayan solar-side time split by one 260-day-Tzolken-sacred-year in the 800-year Generation Cycle span. Only one 260-day-Tzolken-sacred-year remains after subtracting 1.25-days per year of shortage over each Venus Round pair.
260-day difference between Mayan 208-year and Judaic 210-year Venus Rounds
12. 208-years of solar-side time split in 2 Mayan 104-year Venus Rounds
x 1.25-days per year less than 365.25-day-solar-year
= 260-day-Tzolken-sacred-year deficiency with 364-day-Ethiopic-years
520-day-Tzolken-sacred-year Judaic excess for an 800-year Generation Cycle
13. 520-day Judaic excess for two 105-year Venus Rounds
-260-day-Tzolken-sacred-year deficiency with 364-day-Ethiopic-years
= 260-day Judaic excess for 210-years of solar-side time split for an 800-year Generation Cycle
The secondary 800-year Generation Cycle age is the next reference frame. We simply double the values according to this rule: one Mayan 104-year Venus Round for each 400-year-Baktun-cycle. The Judaic corollary is one 105-year Venus Round for each 400-year-Baktun-cycle. Since two 400-year-Baktun-cycles are one 800-year Generation Cycle, we have 208-years of solar-side time split using the Mayan 104-year Venus Round and 210-years of solar-side time split using the Judaic 105-year Venus Round. Whole number integer measurements conclusively indicate 364-day-Ethiopic-years were the chosen standard for earliest Mesopotamian calendar systems.
The Judaic 105-year Venus Round results in 38,220-days of solar-side time split with 364-day-Ethiopic years. After subtracting 130-days deficiency, there are 38,090-days. A Judaic 105-year Venus Round 38,090-day count divides by 13 to calculate a synodic period of 2930-days for Venus versus the Mayan 2920-days (Eqn. 10). Both Judaic and Mayan Venus Rounds use synodic periods that compare rather well to the actual Venusian synodic period of 2919.6-days and the slightly longer sidereal period of 2921.1-days.
Judaic 105-year Venus Round day count
14. 38,090-days
Divide by 13 synodic cycle time between inferior conjunctions
= 2930-days calculated Judaic synodic period of Venus compares with 2919.6-days actual synodic period and 2921.1-days sidereal period
Seth’s last 5-Ethiopic-years in the primary 105-year age equal the last 7-Tzolken-sacred-years in the secondary 807-year age. These last 5-Ethiopic-years are tags to tracking multiple Judaic 105-year Venus Rounds. Five Ethiopic-years or 1,820-days reflect 7-Tzolken-sacred-years at the midpoint 1200-l/s-year age of Seth. Seth’s midpoint 1200-l/s-year age level corresponds with the end of the third 400-year-Baktun-cycle. The end of the fourth 400-year-Baktun-cycle finishes the secondary 800-year Generation Cycle for Seth at 1600-l/s-years in the secondary age category total. Seth’s primary 105-year age of solar-side time split doubles for 210-years of solar-side time split at the end of his secondary age. The extra 10-Ethiopic-years amount 3,640-days to end Seth’s 800-year Generation Cycle.
The primary 90-Tzolken-sacred-year age of Enos quarters the 260-year-Tzolken-sacred-cycle. The fifth 400-year-Baktun-cycle adds with 1600-l/s-years to bring the secondary age category to 2000-l/s-years at the midpoint age level of Enos. Seth’s 5-Ethiopic-years triple in the secondary 815-year age of Enos. Seth’s extra time triples in relation to three Judaic 105-year Venus Rounds. The fifth 400-year-Baktun-cycle adds 5-Ethiopic-years more with 10-Ethiopic-years to get 15-Ethiopic-years. Seth’s primary 105-year age repeats a third time for Enos. Equation 11 follows from equation 1 above to show the same 5,460-day addition to the secondary 815-year age of Enos are equal to 21-Tzolken-sacred-years of 260-days each.
Secondary 815-year age of Enos extra time in 260-day-Tzolken-sacred-years
15. 21-Tzolken-sacred-years
x 260-day-Tzolken-sacred-years
= 5,460-days
Each 364-day-Ethiopic-year includes one 260-day-Tzolken-sacred-year plus 104-days. We can factor 15-Ethiopic-years into 15-Tzolken-sacred-years and 6-Tzolken-sacred-years gained from six 52-year Calendar Rounds (Eqn. 16). Six special 260-day-Tzolken-sacred-years result from three 104-year Venus Rounds or six 52-year Calendar Rounds. Three Judaic 105-year Venus Rounds sum six 50-year Jubilee Cycles using 364-day-Ethiopic-years. The secondary 815-year age of Enos records the additional 15-Ethiopic-years for Enos.
Factor 15-Tzolken-sacred-years from 15-Ethiopic-years
16. 15-Ethiopic-years (260-day-Tzolken-sacred-year + 104-days)
= 15-Tzolken-sacred-years + 6-Tzolken-sacred-years
= 3,900-days + 1,560-days
= 21-Tzolken-sacred-years
= 5,460-days
The secondary 815-year age of Enos sets apart the 800-year Generation Cycle to specify 15-Ethiopic-years of 364-days each or 5,460-days. The end of the fifth 400-year-Baktun-cycle is the midpoint 2000-l/s-year age level of Enos. By factoring 15-Tzolken-sacred-years (3,900-days) in equation 16 above, the remaining 104-days after the 260-day-Tzolken-sacred-year isolates the additional 1,560-days (Eqn 17). Multiplying 6-Tzolken-sacred-years by a 260-day-Tzolken-sacred-year shows 1,560-days that add with 15-Tzolken-sacred-years (Eqn. 18). The sum of 15-Tzolken-sacred-years and 6-Tzolken-sacred-years answers the same 5,460-days (Eqn. 19). The secondary 15-Ethiopic-year age addition to the third 800-year Generation Cycle by Enos triples 1,820-days extra time brought forward from Seth.
3900-days factor 15-Tzolken-sacred-years
17. 15-Tzolken-sacred-years
x 260-day-Tzolken-sacred-year
= 3,900-days
1,560-days factor 6-Tzolken-sacred-years
18. 6-Tzolken-sacred-years
x 260-day-Tzolken-sacred-year
= 1,560-days
15-Ethiopic-years are equal to 21-Tzolken-sacred-years or 5,460-days
19. 3,900-days
+ 1,560-days
= 5,460-days
One Judaic 105-year Venus Round per 400-year Baktun-cycle associates with the primary 105-year age of Seth. Seth’s first 400-year Baktun-cycle spans from 800-l/s-years to 1,200-l/s-years during the first half of the second 800-year Generation Cycle. A second Judaic 105-year Venus Round identifies with Seth’s second 400-year Baktun-cycle to complete Seth’s 800-year Generation Cycle at 1600-l/s-years. Two Judaic 105-year Venus Rounds are 210-years of solar-side time split for Seth. Enos introduces the third Judaic 105-year Venus Round when his primary age shifts to the given 90-Tzolken-sacred-years. Three-quarters of the primary age category 260-year Tzolken-sacred-cycle complete by Enos.
The sixth 400-year-Baktun-cycle adds 5-Ethiopic-years with 15-Ethiopic-years to make 20-Ethiopic-years (Eqn. 20). Enos’ midpoint age level begins at 2000-l/s-years and ends Enos’ third 800-year Generation Cycle at 2400-l/s-years. Six 105-year Judaic Venus Rounds and six 400-year-Baktun-cycles finish three 800-year Generation Cycles since Adam. The primary age category 260-year-Tzolken-sacred-cycle skips Cainan’s primary and secondary ages. Seth and Cainan have ages that pertain to solely to the primary age category solar-side 260-year-Tzolken-sacred-cycle. The solar-side 260-year-Tzolken-sacred-cycle runs parallel to the original 260-year-Tzolken-sacred-cycle that includes Adam, Enos and Mahalaleel. Character primary ages mesh the two 260-year-Tzolken-sacred-cycles like gears while their secondary ages track cumulative 800-year Generation Cycles.
Secondary 815-year age of Enos at midpoint 2000-l/s-year age level of Enos
20. 15-Ethiopic-years ends fifth 400-year-Baktun-cycle
+ 5-Ethiopic-years ends sixth 400-year-Baktun-cycle
= 20-Ethiopic-years at end of third 800-year Generation Cycle and 2400-l/s-years
The same calendar mathematics hold true for Mahalaleel. Doubling 15-Ethiopic-years in the secondary 815-year age of Enos produces 30-Ethiopic-years extra time in Mahalaleel’s secondary 830-year age (Eqn. 21). The 260-day-Tzolken-sacred-year converts 10,920-days to 42-Tzolken-sacred-years (Eqn. 22). Factoring 30-Tzolken-sacred-years finds 7,800-days. Six 105-year Venus Rounds or twelve 52-year Calendar Rounds account for the remaining 3,142-days (Eqn. 23 - Eqn. 25). Summary equation 26 adds 7,800-days with 3,142-days to show the total 10,920-days are equal to 30-Ethiopic-years or 42-Tzolken-sacred-years. Additional time from the secondary 815-year age of Enos doubles to get the secondary 830-year age of Mahalaleel and the primary age category shifts back to give Mahalaleel’s primary 65-Tun-year age.
Secondary 830-year age of Mahalaleel includes 30-Ethiopic-years
21. 15-Ethiopic-years from secondary 815-year age of Enos
x 2 Doubles 15-Ethiopic-years
= 30-Ethiopic-years
= 10,920-days
Secondary 830-year age of Mahalaleel extra time in 260-day-Tzolken-sacred-years
22. 42-Tzolken-sacred-years
x 260-day-Tzolken-sacred-years
= 10,920-days
Factor 30-Tzolken-sacred-years from 30-Ethiopic-years
23. 30-Ethiopic-years (260-day-Tzolken-sacred-year + 104-days)
= 30-Tzolken-sacred-years + 12-Tzolken-sacred-years
= 7,800-days + 3,120-days
= 42-Tzolken-sacred-years
= 10,920-days
7800-days factor 30-Tzolken-sacred-years
24. 30-Tzolken-sacred-years
x 260-day-Tzolken-sacred-year
= 7,800-days
3,120-days factor 12-Tzolken-sacred-years
25. 12-Tzolken-sacred-years
x 260-day-Tzolken-sacred-year
= 3,120-days
30-Ethiopic-years are equal to 42-Tzolken-sacred-years or 10,920-days
26. 7,800-days
+ 3,120-days
= 10,920-days
Mahalaleel terminates the primary age category 260-year-Tzolken-sacred-cycle that started with Adam. Solar-side time splits by Seth and Cainan mark the halves and quarters. The second solar-side time split of Cainan finishes a separate solar-side only 260-year-Tzolken-sacred-cycle that applies 364-day-Ethiopic-years. The ninth and tenth 400-year-Baktun-cycles escalate the secondary age category to 3600-l/s-years at the midpoint age level and 4000-l/s-years at the end of the fifth 800-year Generation Cycle. Primary age Mayan 104-year or Judaic 105-year Venus Round pairs satisfy solar-side requirements for successive 800-year Generation Cycles to continue.
Across the primary age solar-side time split by Cainan, Mahalaleel doubles 15-Ethiopic-years from the secondary 815-year age of Enos to get 30-Ethiopic-years that have 364-days each. Mahalaleel's fifth 800-year Generation Cycle adds with his extra 30-Ethiopic-years in the secondary 830-year age. Primary age calculations that numerically match days-and-years in a single term add 30-Ethiopic-years to complete the given secondary 830-year age of Mahalaleel. Observable behavior of planet Venus combines with our knowledge base of the sun, moon and stars to progress ancient calendar research spanning the first 4,000-years of Antediluvian Calendar reckoning.
The Bible recounts the linear summation for Mahalaleel's lifetime. Adding the primary 65-year age to the secondary 830-year age, gained from an 800 year Generation Cycle, results in 895-years (Eqn. 27).
Lifetime Linear Summation for Mahalaleel
27.
65-Year Primary Age of Mahaleel
+ 830-Year Secondary Age of Mahalaleel
= 895-Year Life Span Linear Summation for Mahalaleel
Genesis
5:17
"And all the days of Mahalaleel were eight hundred ninety and five years: and he died."
Revise
Down
To maintain the time stream of lunar/solar progression
The primary 105-Ethiopic-year age of Seth dealt with solar-side separation time. In a single days and years term, 105-days-and-years append respectively to the 260-day-Tzolken-sacred-year and the 260-year-Tzolken-sacred-cycle. The last 5-days-and-years single term in the 105-days-and-years single term results from five special feast days between 360-days and 365-days. Five days spread from 100-days to 105-days outside the 260-day-Tzolken-sacred-year and 5-years were involved with the 260-year-Tzolken-sacred-cycle. The transition to Enos respects the 260-year-Tzolken-sacred-cycle in opposition to the 105-year solar-side Venus Round. Relating the next third quarter in the 260-year-sacred cycle gained from Enos, 5-days multiply by a 260-year-Tzolken-sacred-cycle for 1,300-days. A special 5-year period similarly multiplies by the 260-day-Tzolken-sacred-year for 5-Tzolken-sacred-years or 1,300-days. Five extra Tzolken-sacred-years, or 1,300-days of the extra 1,820-days in Seth's secondary era, continue from Seth's solar-side age to repeat again for Cainan. Five Tzolken-sacred-years double and carry forward in the series for Cainan's second 70-Tzolken-sacred-year solar-side time split (Eqn. 63).
5-Tzolken-sacred-years of solar-side separation continue from
Seth's ages
x 2
doubles excess to solar-side separation time accounted for Seth
= 10-Tzolken-sacred-years omitted from primary and secondary ages of Enos
1,300-days of solar-side separation continue from Seth's ages
x 2 doubles excess
to solar-side separation time accounted for Seth
= 2,600-days add to
secondary age of Cainan
= 10-sacred-years x 260-day-Tzolken-sacred-year
Synopsis for the Biblical Ages of
Mahalaleel
· The 260-year-Tzolken-sacred-cycle completes by adding the primary 65-Tun-year age of Mahalaleel. The primary 65-Tun-year age of Mahalaleel adds the fourth quarter of a 260-year-Tzolken-sacred-cycle. Between the 260-year-Tzolken-sacred-cycle component divisions are the alternating primary age solar-side separations of Seth, and later, Cainan. The primary 130-Tun-year age of Adam provides the first half of a 260-year-Tzolken-sacred-cycle, followed by the primary 90-Tzolken-sacred-year, or converted 65-Tun-year, age of Enos in the third quarter. The given primary 65-Tun-year age of Mahalaleel specifies the fourth quarter for the aggregate primary age 260-year-Tzolken-sacred-cycle.
· Adam's generation, and the second generation after Adam, or Enos, involved the 260-year-Tzolken-sacred-cycle. The first generation of Adam, called Seth, alternated to separate the primary ages of Adam and Enos by introducing a solar side, primary 105-Ethiopic-year age time split. Enos and Mahalaleel add their primary ages to finish the 260-year-Tzolken-sacred-cycle. Cainan's second solar-side time split separates the primary ages of Enos and Mahalaleel. Cainan’s primary 70-Tzolken-sacred-year age is between the third and fourth quarters of the 260-year-Tzolken-sacred-cycle. Mahalaleel alternates with Cainan to furnish the fourth generation of Adam.
· Another alternation of the generations, or metagenesis, paired the primary age combination of Adam and Seth in 360-day-Tun-years using 360-day midpoint lengths of years. Primary ages Enos and Cainan form a biblically given pair in 260-day-Tzolken-sacred-years.
· Numerical matching bonded 260-day-Tzolken-sacred-years with 260-year-Tzolken-sacred-cycles. The same process matches 360-day midpoint lengths of years with 360-year midpoint lengths of cycles and 210-days of lunar/solar separation per 20-year-l/s-cycle with 210-years of lunar/solar separation with 400-year-Baktun-cycles.
· Adam's primary 130-year age began a primary age category designed to express sequential 800-year Generation Cycles based upon 360-day midpoint lengths of years and 360-year midpoint lengths of cycles. Each 800-year Generation Cycle accumulates 40 multiples of 20-year-l/s-cycles. Extra time beyond 360-days per year and 360-years per cycle cumulatively adds with each secondary 800-year Generation Cycle.
·
The first 800-year Generation Cycle
details Adam's secondary age and reiterates place value for the secondary ages
of Seth, Enos, Cainan, Mahalaleel, and finally Jared.
· Seven extra Tzolken-sacred-years increase the secondary 800-year Generation Cycle age of Seth to 807-years. The secondary 800-year Generation Cycle age of Enos adds with 15-Ethiopic-years of 364-days. Two slightly different lengths of years combine to describe the secondary 815-year age of Enos. Mahalaleel repeats the 800-year Generation Cycle and doubles the additional 15-Ethiopic-years included Enos. Mahalaleel provides the fifth secondary age 800-year Generation Cycle that adds with 30-Ethiopic-years. Mahalaleel’s given secondary 830-year age finishes the 260-year-Tzolken-sacred-cycle in the primary age category.
· Five 800-year Generation Cycles surmount the secondary ages of: Adam, Seth, Enos, Cainan, and Mahalaleel. Dual Calendars of 260-day-Tzolken-sacred-years and 360-day-Tun-years were 4,000-l/s-years old at the start of the primary 162-year age of Jared.
Genesis 5:18
"And
Jared lived an hundred sixty and two years, and he begat Enoch:"
The primary 162-Tun-year age of Jared is the convergence point for two types of primary age category 260-year-Tzolken-sacred-cycles. Lunar/solar separations marking the primary ages of Adam, Enos and Mahalaleel combine in the first 260-year-Tzolken-sacred-cycle. Solar-side separations held by Seth and Cainan complete the first solar-side only 260-year-Tzolken-sacred-cycle. Jared’s primary 162-Tun-year age marks the third consecutive solar-side time split. The given primary 162-Tun-year age of Jared specifies 360-day-Tun-years that convert to 224-Tzolken-sacred-years.
The primary 130-Tun-year age of Adam began the first lunar/solar 260-year-Tzolken-sacred-cycle in the primary age category (Eqn. 1). Enos adds the next primary 90-Tzolken-sacred-year age, converted to 65-Tun-years, for the third quarter of the first lunar/solar 260-year-Tzolken-sacred-cycle (Eqn. 2). Mahalaleel supplies the fourth quarter primary 65-Tun-year age that ends the first 260-year-Tzolken-sacred-cycle (Eqn. 3). Summary equation 4 combines the primary age components for Adam, Enos and Mahalaleel in the first 260-year-Tzolken-sacred-cycle.
Jared’s secondary 800-year Generation Cycle duplicates Adam’s 800-year Generation Cycle to start a new lunar/solar 260-year-Tzolken-sacred-cycle in the primary age category. The first 260-year-Tzolken-sacred-cycle divides by 2 Venus Rounds for Adam, then 4 Venus Rounds for Enos and 4 Venus Rounds again for Mahalaleel. Jared’s primary 162-Tun-year age divides the second lunar/solar 260-year-Tzolken-sacred-cycle according to 8 Venus Rounds. Imitating Adam’s primary 130-Tun-years partially fulfills Jared’s given primary 162-Tun-year age (Eqn. 5). The next addition divides the second lunar/solar 260-year-Tzolken-sacred-cycle by 8 Venus Rounds to answer 32.5-Tun-years (Eqn. 6). Jared’s primary 162-Tun-year age adds 130-Tun-years and the rounded eighth part, 32-Tun-years (Eqn. 7). Jared begins the second lunar/solar 260-year-Tzolken-sacred-cycle that repeats Adam’s primary 130-Tun-year age coincident with his secondary 800-year Generation Cycle age.
Figure17 diagrams the Mayan and Judaic Venus Round Tree sequences for the entire genealogy from Adam through Jared. Thirteen 400-year-Baktun-cycles identify 13 Venus Rounds with black numbers. The first 400-year-Baktun-cycle corresponds with the first Venus Round. Each character’s primary age terminates at the end of his first 400-year-Baktun-cycle, which likewise marks the secondary midpoint age level in 400-l/s-year multiples. Each character’s secondary age adds the second 400-year-Baktun-cycle required to complete his 800-year Generation Cycle. Two Mayan 52-year Calendar Rounds equal one 104-year Venus Round. Mayan 104-year Venus Rounds sum two 52-year Calendar Rounds (figure 17a) in comparison with biblical Judaic 105-Ethiopic-year Venus Rounds (figure 17b). Judaic 105-Ethiopic-year Venus Rounds sum two Jewish 50-year Jubilee Cycles and 5-Ethiopic-years that tag the number of Venus Rounds. Blue numbers mark the lunar/solar Venus Round sequence and red numbers illustrate the solar-side Venus Rounds. Dotted lines indicate the distinct 260-year-Tzolken-sacred-cycle flow from one character to the next. Dotted line 260-year-Tzolken-sacred-cycles are the conceptual, individual 260-year-Tzolken-sacred-cycles that help to show progression. The Judaic 105-Ethiopic-year Venus Round Tree in figure 17b includes pertinent scriptural references.
Adam starts figure 17a using blue to
represent the first lunar/solar 260-year-Tzolken-sacred-cycle.
Seth’s begins the first solar-side only 260-year-Tzolken-sacred-cycle with red type on the right of figure 17a. The first red Mayan 104-year Venus Round 1 occurs for the third 400-year-Baktun-cycle 3 in the Antediluvian Calendar. Seth’s second red 105-Ethiopic-year Venus Round 2 accrues during his second 400-year-Baktun-cycle. Seth’s 800-year Generation Cycle provides his mirroring second 104-year Venus Round during the last half, 400-year-Baktun-cycle 4. Red numbers 1 and number 2 identify the first and second Mayan 104-year Venus Rounds for Seth. Two Mayan 104-year Venus Rounds combine to raise the primary age category in solar-side 208-year steps. The remaining 52-year Calendar Round appends Adam’s last 52-year Calendar Round from the left side. Another shared Mayan 104-year Venus Round secures the next 104-year Venus Round for Enos. A green arrow feeds the Mayan 104-year Venus Round down to become lunar/solar Enos’ first blue 104-year Venus Round. Cascading time meshes Enos’ fifth 400-year-Baktun-cycle using the appropriate Venus Round pattern.
The Judaic version of the 105-Ethiopic-year Venus Round Tree substitutes two 50-Ethiopic-year Jubilee Cycles in place of two Mayan 52-year Calendar Rounds (figure 17b). Genesis 5:6 is the scriptural reference green entry for Seth’s primary 105-Ethiopic-year Venus Round age. Seth’s first solar-side only 260-year-Tzolken-sacred-cycle includes twice Seth’s primary 105-Ethiopic-year Venus Round age or 210-Ethiopic-years in the Judaic Venus Round Tree of figure 17b. Red 105-Ethiopic-year Venus Rounds 1 and 2 intersect below. The primary 105-Ethiopic-year age of Seth includes two Jewish 50-Ethiopic-year Jubilee Cycles and the red tagline 5-Ethiopic-years of solar-side time split. Two Judaic 105-Ethiopic-year Venus Rounds work similarly as the Mayan pair to increase the primary age category in solar-side 210-Ethiopic-year steps. Two diagonal lines below converge to diagram 210-Ethiopic-years that equal two Judaic 105-year Venus Rounds. The Judaic picture adds in the 5-Ethiopic-year tag for multiple 400-year-Baktun-cycles. Seth’s Judaic primary 105-Ethiopic-year Venus Round age is 38,220-days long or one 260-day-Tzolken-sacred-year greater than the Mayan 37,960-day Venus Round. The Judaic version confirms the same procedure as the Mayan using two Jewish 50-Ethiopic-year Jubilee Cycles and red 5-Ethiopic-year tags. After Adam, two red solar-side 5-Ethiopic-year tags come from Seth’s primary and secondary Venus Round additions. Five-Ethiopic-years tag two Jewish 50-Ethiopic-year Jubilee Cycles and resolve as a single Judaic 105-Ethiopic-year unit in subsequent generations. The Judaic 105-year Venus Round Tree below substitutes 210-Ethiopic-years in place of 208-years, leaving one Jewish 50-Ethiopic-year Jubilee Cycle to finish Seth’s first solar-side 260-year-Tzolken-sacred-cycle.
Cainan continues the first solar-side only 260-year-Tzolken-sacred-cycle by including two more 105-Ethiopic-year Venus Rounds. The Mayan Calendar 400-year-Baktun-cycle provides 105-Ethiopic-years to gain Seth’s first primary age solar-side time split (Genesis 5:4). Seth’s primary Judaic 105-Ethiopic-year Venus Round age is the first red solar-side time split number 1. Two Mayan 104-year Venus Rounds or two Judaic 105-Ethiopic-year Venus Rounds serve to calculate the second solar-side primary 70-Tzolken-sacred-year age of Cainan. Cainan’s primary 70-Tzolken-sacred-year age equals the remaining 50-Ethiopic-years having 364-days each necessary to finish the first solar-side 260-year-Tzolken-sacred-cycle. Seth and Cainan are the first and second solar-side time splits in the Antediluvian Calendar of Genesis 5. Twice Seth’s primary 105-Ethiopic-year age, plus Cainan’s converted primary 50-Ethiopic-year age, concludes the first solar-side 260-year-Tzolken-sacred-cycle in the primary age category.
Enos adds the blue lunar/solar fifth and
sixth 400-year-Baktun-cycles to the calendar chain. The third 5-Ethiopic-year tag arises from the
fifth secondary age category 400-year-Baktun-cycle 5. Enos’ fifth 400-year-Baktun-cycle spans from
1600-l/s-years to 2000-l/s-years. Four
previous Venus Rounds accumulate from Adam through Seth and divide the
360-year-Tun-cycle into quarters for Enos’ primary 90-Tzolken-sacred-year age. Enos adds the fifth interlocking 105-year
Venus Round that advances from counting Adam and Seth together. The fifth secondary age category
400-year-Baktun-cycle occurs simultaneously with his first blue
105-Ethiopic-year Venus Round 3 during the primary age. The secondary 815-year age of Enos includes
his third 800-year Generation Cycle ending at 2400-l/s-years and the blue
number 3 for his 15-Ethiopic-year tag. Genesis
Two Judaic 105-Ethiopic-year Venus Rounds add 210-Ethiopic-years with Cainan’s converted primary 50-Ethiopic-years to finish the first solar-side only 260-year-Tzolken-sacred-cycle. Cainan’s given primary 70-Tzolken-sacred-year age converts to 50-Ethiopic-years. Green type references the primary 70-Tzolken-sacred-year age from Genesis 5:12. Cainan’s converted 50-Ethiopic-year Jubilee Cycle age doubles in the second solar-side only 260-year-Tzolken-sacred-cycle. Every two primary 105-Ethiopic-year Venus Round ages of Seth amount 210-Ethiopic-years; which add with 50-Ethiopic-years, taken from converting Cainan’s primary 70-Tzolken-sacred-year age, to make each solar-side 260-year-Tzolken-sacred-cycle.
Twice Cainan’s converted primary
50-Ethiopic-year age measures 100-Ethiopic-years. Five-Ethiopic-years more tag the ensuing
105-Ethiopic-year feed down to Mahalaleel.
Mahalaleel again quarters the first lunar/solar
260-year-Tzolken-sacred-cycle by adding the ninth 105-Ethiopic-year Venus Round
indicative of the ninth consecutive 400-year-Baktun-cycle 9. The lunar/solar 105-Ethiopic-year tag is blue
number 5 for the ninth 400-year-Baktun-cycle.
Adam provides the first and second lunar/solar 5-Ethiopic-year
tags. Enos provides the third and fourth
lunar/solar 105-Ethiopic-year tag. The
tenth 400-year-Baktun-cycle projects the tenth 105-Ethiopic-year Venus Round
that finishes Enos’ third 800-year Generation Cycle. Together, the ninth and tenth 105-Ethiopic-year
Venus Rounds step the primary age category by 210-Ethiopic-years. The last 15-Ethiopic-year tag attached to the
secondary 815-year of Enos doubles for 30-Ethiopic-years in the secondary
830-year age of Mahalaleel. The blue
lunar/solar tag is number 6, making the total l/s
tagline value 30-Ethiopic-years at the end of Mahalaleel’s 830-year age. Genesis
Jared’s primary 162-Tun-year age starts the second solar-side only 260-year-Tzolken-sacred-cycle by doubling Cainan’s 70-Tzolken-sacred-year primary age for 140-Tzolken-sacred-years. The primary 70-Tzolken-sacred-year age of Cainan doubles, then subtracts 140-Tzolken-sacred-years from 364-Tzolken-sacred-years (Eqn. 8). After subtracting twice Cainan’s primary 70-Tzolken-sacred-year age, 224-Tzolken-sacred-years remain to decide Jared’s third solar-side time split. Jared’s 162-Tun-year primary age calculates nearly equal to 224-Tzolken-sacred-years or 58,240-days (Eqn. 9). Cainan’s converted 50-Ethiopic-year Jubilee Cycle age likewise doubles to make 100-Ethiopic-years or 36,400-days. Mayan Calendar 260-day-Tzolken-sacred-years multiply by 140-Tzolken-sacred-years to produce 36,400-days that equal two Jewish 50-Ethiopic-year Jubilee Cycles. Seth’s primary age doubles to reach Cainan’s primary age and Cainan’s primary age doubles again to reach Jared’s primary age.
The primary 162-Tun-year age of Jared
consummates the end of the eleventh 400-year-Baktun-cycle. The circle diagram in figure 16 graphs the
solar-side separations of twice Cainan's primary 70-Tzolken-sacred-year age to
derive the given primary 162-year age of Jared (Genesis 5:18). An identical
procedure of doubling Seth's converted primary 147-Tzolken-sacred-year age
computes Cainan’s primary age. We
subtract 294-Tzolken-sacred-years from 364-Tzolken-sacred-years to serve the
stepping process. The second solar-side
time split from Cainan's primary 70-Tzolken-sacred-year age to Jared's third
solar-side time split is 224-Tzolken-sacred-years. Cainan’s primary age 70-Tzolken-sacred years
bond the 364-year-Ethiopic-cycle with a 364-day-Ethiopic-year as a single
term. The solar-side
364-year-Ethiopic-cycle that has 364-Tzolken-sacred-years illustrates the third
solar-side time split of Jared. Cainan's
70-Tzolken-sacred-year primary age is the solar-side area noted in the green
upper right pie section of figure 16.
Jared’s primary 162-Tun-year age converts to 224-Tzolken-sacred-years at
the end of Jared’s first secondary age 400-year-Baktun-cycle. Genesis
Equations
First lunar/solar 260-year-Tzolken-sacred-cycle in the primary age category
Primary 130-Tun-year age of Adam is first half
1. 260-year-Tzolken-sacred-cycle = primary 130-Tun-year age of Adam
2 Venus Rounds
Primary 65-Tun-year age of Enos is third quarter that converts from primary 90-Tzolken-sacred-year age of Enos
2. 260-year-Tzolken-sacred-cycle = converted, primary 65-Tun-year age of Enos
4 Venus Rounds
Primary 65-Tun-year age of Mahalaleel is fourth quarter
3. 260-year-Tzolken-sacred-cycle = primary 65-Tun-year age of Mahalaleel
4 Venus Rounds
First lunar/solar 260-year-Tzolken-sacred-cycle in the primary age category
4. 130-Tun-years for Adam
+ 65-Tun-years for Enos
+ 65-Tun-years for Mahalaleel
= 260-year-Tzolken-sacred-cycle
Second lunar/solar 260-year-Tzolken-sacred-cycle in primary age category
Primary 162-Tun-year age of Jared repeats Adam’s primary 130-Tun-year age
5. 260-year-Tzolken-sacred-cycle = 130-Tun-years for Jared
2 Venus Rounds
Primary 162-Tun-year age of Jared adds one-eighth
6. 260-year-Tzolken-sacred-cycle = 32.5-Tun-years for Jared
8 Venus Rounds
Second lunar/solar 260-year-Tzolken-sacred-cycle in the primary age category
7. 130-Tun-years for Jared, identical to Adam
+ 32-Tun-years for Jared
= 162-Tun-year Primary 162-Tun-year age of Jared
364-year-Ethiopic-cycle
8.
364-Tzolken-sacred-years
-
140-Tzolken-sacred-years
=
224-Tzolken-sacred-years
=
58,240-day count for primary 224-Tzolken-sacred-year age of Jared
Converted
primary 224-Tzolken-sacred-year age of Jared
9.
58,240-days
Divided
by 360-day-Tun-years
=
161.78-Tun-year calculated primary age of Jared with 360-day-Tun-years
approximate:
=
162-Tun-years given primary age of Jared with 360-day-Tun-years
Converted
primary 224-Tzolken-sacred-year age of Jared
10. 180-Tzolken-sacred-years
+ 45-Tzolken-sacred-years
= 225-Tzolken-sacred-years
Primary 162-Ethiopic-Year Age of Jared Figure 17
364-Year-Ethiopic-Cycle with 260-Day-Tzolken-Sacred Years
Jared is Third Solar-Side Time Split
50-Ethiopic-Years 70-Tzolken-Sacred-Years 50-Ethiopic-Years 70-Tzolken-Sacred-Years Cainan
Primary Age is Green
Twelfth
400-Year Eleventh 400-Year Baktun-Cycle Baktun-Cycle Sixth 800-Year
Generation Cycle 260-Year
Ethiopic-Cycle of 364-Days Each 364-Tzolken-Sacred-Year-Cycle
of 260-Days Each
Genesis 5:18 "And Jared lived an hundred sixty
and two years, and he begat Enoch:" Genesis 5:19 "And Jared lived after he begat
Enoch eight hundred years, and begat sons and daughters:" Cainan Twice = 140-Tzolken-Sacred-Years 364 Tzolken-Sacred-Year-Cycle - 140 Tzolken-Sacred-Years 224 Tzolken-Sacred-Years 224 Tzolken-Sacred-Years Converts to: 162-Ethiopic-Years for Jared Jared Completes 800-Day & 800-Year Sequence
in Secondary Age 800-Year Generation Cycle
Primary 162-Year Age of Jared Part of 364-Year-Tzolken-Sacred-Year-Cycle Figure 17
Revise
Down
Sirius’ annual helical
rising after 70-days below the horizon is associated with 70-years. Numerical matching ideas base upon an
Ethiopic 364-day-and-year single term used in conjunction with the Mayan
Calendar 260-day-Tzolken-sacred-year.
Mythology and pragmatic calculations detail the second solar-side time
split by Cainan. The Biblical primary
age of Cainan is 70-years that translate to 70-Tzolken-sacred-years within the
Antediluvian Calendar.
Jared’s 162-year primary age calculates two and one-half
times the first solar-side time split by Seth.
The 260-days-and-years single term directs agreement, tying
Jared's secondary 800-year Generation Cycle to Adam's. A 260-days-and-years single term bisects for
Adam utilizing 260-day-Tzolken-sacred-years and the 260-year-Tzolken-sacred-cycle.
The primary 162-year age of Jared, the fifth generation after
Adam consummates at the end of the eleventh 400-year-Baktun-cycle. The circle diagram in figure 16graphs the
solar-side separations of twice Cainan's primary 70-Tzolken-sacred-year age to
derive the given primary 162-year age of Jared.
An identical procedure of doubling Seth's converted primary
147-Tzolken-sacred-year age computes Cainan’s primary age. We subtract 294-Tzolken-sacred-years from
364-Tzolken-sacred-years to serve the stepping process. The second solar-side time split from
Cainan's primary 70-Tzolken-sacred-year age to Jared's third solar-side time
split is 224-Tzolken-sacred-years.
Cainan’s primary age 70-Tzolken-sacred years bond the
364-year-Ethiopic-cycle with a 364-day-Ethiopic-year as a single term and
decide integers in the ancient style.
The 364-year-Tzolken-sacred cycle illustrates the third planetary,
solar-side time split of Jared. Cainan's
70-Tzolken-sacred-year primary age is the planetary, solar-side area noted in
the green upper right pie section of figure 16.
Revise
Up
Mayan and Judaic Venus Round
Trees Figure 18
Mayan 104-year
Venus Round Tree for Adam to Jared Figure 18a
Mayan
104-solar-year Venus Round
= 2
Mayan 52-year Calendar Rounds = 104-Haab-solar-years x 365-day-Haab-solar-years
=
146-Tzolken-sacred-years = 37,960-days
Blue - Lunar/Solar 260-year-Tzolken-sacred-cycle consisting
of 360-day-Tun-years for Adam, Enos and Mahalaleel
Blue 104-year Venus Rounds 1-6 are on the lunar/solar left
side.
Red - Solar-Side Time Splits consisting of
364-day-Ethiopic-years for Seth, Cainan and Jared
Red 104-year Venus Rounds 1-6 are on the solar-side right
side.
Adam -
Primary Adam - Secondary Seth - Primary Seth - Secondary
104-y VR 104-y VR 104-y VR 104-y VR 1 2 1 2 1 2 3 4
208-years
208-years
52-y CR 52-y
CR 260-year
260-year Tzolken-sacred-cycle
Tzolken-sacred-cycle
Adam and Seth include 400-year-Baktun-cycles 1 - 4
104-y VR
5
Enos - Primary
104-y VR 104-y VR 104-y VR 104-y VR 3 4 3 4 5 6 7 8
208-years
208-years
52-y CR
52-y CR 260-year 260-year Tzolken-sacred-cycle
Tzolken-sacred-cycle
104-y VR
5
Enos
- Primary Enos -
Secondary
Cainan - Primary Cainan -
Secondary
Enos
and Cainan include 400-year-Baktun-cycles 5 - 8
104-y VR
9
Mahalaleel - Primary
104-y VR 104-y VR 104-y VR 104-y VR
5
6 5 6 9 10 11 12
208-years
208-years 52-y
CR 52-y CR 260-year
260-year Tzolken-sacred-cycle
Tzolken-sacred-cycle
104-y VR
9
Mahalaleel - Primary
Mahalaleel - Secondary Jared - Primary Jared - Secondary
Mahalaleel
and Jared include 400-year Baktun-cycles 9 - 12
104-y VR
13
Enoch
Mayan and
Judaic Venus Round Trees
Figure 18
Judaic 105-year Venus Round Tree for Adam to Jared Figure 18b
Blue - Lunar/Solar 260-year-Tzolken-sacred-cycle consisting
of 360-day-Tun-years for Adam, Enos and Mahalaleel
Blue 104-year Venus Rounds 1-6 are on the lunar/solar left
side.
Red - Solar-Side Time Splits consisting of
364-day-Ethiopic-years for Seth, Cainan and Jared
Red 105-year Venus Rounds 1-6 are on the solar-side right
side.
Judaic
105-Ethiopic-year Venus Round
= 2
Jewish 50-Ethiopic-year Jubilee Cycles + green 5-Ethiopic-year tag
=
147-Tzolken-sacred-years = 38,220-days
Adam -
Primary Adam - Secondary Seth - Primary Seth - Secondary
Genesis: 5:4 Genesis 5:6
105-y VR 105-y VR 105-y VR 105-y VR
1
2 1 2 1
2
3
4 400-l/s-y 800-Years
105-Years 1600-l/s-y Midpoint
800-l/s-y
1200-l/s-y Ending
Ending Midpoint 210-Ethiopic-years 210-Ethiopic-years
50-y JC
50-y JC 260-year 260-year Tzolken-sacred-cycle
Tzolken-sacred-cycle
Adam and Seth include
400-year-Baktun-cycles
1 - 4
105-y VR
5
Enos - Primary
105-y VR 105-y VR 105-y VR 105-y VR 3 4 3 4 5 6
7 8 815-Years 2400-l/s-y 2800-ls-y 840-Years 2000-l/s-y Ending Midpoint 3200-l/s-y Midpoint
Ending
210-Ethiopic-years 210-Ethiopic-years
50-y JC 50-y JC
70-Tzolken-sacred-years 260-year
260-year Tzolken-sacred-cycle
Tzolken-sacred-cycle
105-y VR
5
Enos - Primary
Enos - Secondary Cainan - Primary Cainan - Secondary
Genesis
Enos and
Cainan includes 400-year-Baktun-cycles 5 - 8
105-y VR
9
Mahalaleel - Primary
105-y VR 105-y VR 105-y VR 105-y VR 5 6 5 6 9 10 11 12
3600-l/s-y 830-Years 4400-ls-y 800-Years Midpoint
4000-l/s-y
Midpoint
4800-l/s-y
Ending
Ending
210-Ethiopic-years
210-Ethiopic-years
50-y JC 50-y JC 260-year
260-year Tzolken-sacred-cycle
Tzolken-sacred-cycle
105-y
VR
9
Mahalaleel -
Primary Mahalaleel -
Secondary Jared - Primary Jared - Secondary
Genesis
105-y VR
13
Enoch
5200-l/s-y
Midpoint
- Ending
Jupiter’s
mean synodic period repeats after slightly less than 399-days. Recall that the synodic period completes when
an observer sees the celestial sky return to the previous state. Jupiter moves into each of 12 constellations
approximately every 34-days. For example, Jupiter's heliacal rising
occurring in the constellation Leo is followed 399-days later by the next
heliacal rising in the constellation Virgo.
Jupiter’s orbit is over five times further from the sun than we
are. Our own faster 365.25-day
revolution about the sun overtakes Jupiter by slightly more than a month year
after year. Jupiter seems to shift an
entire constellation toward the east from its previous place. Jupiter continues this trek near to the
ecliptic plane for 391 heliacal risings altogether. The earth, sun, and
Jupiter are now again in the same relative positions as at the beginning of the
cycle and the entire cycle repeats.
http://nssdc.gsfc.nasa.gov/planetary/factsheet/jupiterfact.html
Equations
Where Mean Synodic Period of Jupiter = 398.88-days ≈ 399-days.
391-days Heliacal Rising x 399-days Mean Syonodic Period
= 156009-days in the Astronomical ACT period.
156009-days
365.25-day-solar-year = 427-years
Jupiter’s close attachment to significant, round calendar values and magnificent brilliance makes the planet an easy candidate for ancient worship. Babylonian mythology assigns Jupiter the planetary god role of Marduk. A visible giant among the planets, Jupiter is eleven times larger than earth. Jupiter’s actual orbit is slightly less than 12-years or 11.86-years. Wandering stars or planets were highly praised major deities. The brightest stars (planets in this case) were the most influential, an idea carried forth into modern astrology. Romans worshiped Jove and Jupiter names interchangeably. The Greeks referred to Jupiter as Zeus. Babylonian Marduk was the acknowledged the “king of the gods”. Jupiter and Zeus shared similar characteristics through later cultural borrowing. They were equal counterparts in the imaginary celestial hierarchy.
The story of Marduk is a Creation story in many ways similar to the Bible’s own. The myth apparently stems from the Old Babylonian Empire, about 1800 B.C.E. In the legend, Marduk establishes order by killing the dragon of primordial chaos, Tiamat. Marduk then fashions the sky and the sea from the monster's carcass. He organizes the sky by allotment among the other constellation gods. The year is next. Marduk decides how long the year will be and subdivides it into months. Marduk determines that Jupiter’s path will guide the stars and planets. Jupiter’s course follows the ecliptic more closely than any other known ancient planet. Since prehistoric times, Jupiter has traditionally marked a 12-year pattern. The stellar configuration repeats almost exactly every 12-years. Babylonian scribes knew that Jupiter came into opposition (opposite the sun) according to a near 12-year cycle. They added a necessary 5-day span after 12-years to pinpoint Jupiter’s position along the ecliptic. The result was a zigzag effect written in the astronomical diaries. Marduk also establishes the horizon, the zenith, and the points where the sun might rise and set. He put the moon in place to light the night and help count the days. Marduk, Zeus, Jove or Jupiter was designated the ruler in the night sky.
Returning to a 364-day-Ethiopic-year, where the last day of a 365-day-solar-year numerically matches the same number of years, the synodic period of Jupiter would exceed by 35-days. The only difference is 1-day, so Jupiter appeared one constellation easterly after 1-year, plus 35-days. Consistency in ancient calendar numbering systems suggests the early view that Jupiter once had a 400-day synodic period. The planetary god appears to move by one constellation of the zodiac every year. Numerical matching of X-day with X-years allows extrapolation. Jupiter was instrumental to the 400-year-Baktun-cycle known to the Mayans. Since two 400-year-Baktun-cycles comprise one 800-year Generation Cycle, we can substitute earlier statements with more detail. One 104-year Venus cycle happens in 400-years, then two 104-year Venus cycles happen for every 800-year Generation Cycle.
"And Jared lived after he begat Enoch
eight hundred years, and begat sons and daughters:"
An 800-year Generation Cycle in the secondary age of Jared returns the Antediluvian Calendar to the station of Adam. A solar-side only 260-year-Tzolken-sacred-cycle exist independently to interleave with halves and quarters of the first lunar/solar 260-year-Tzolken-sacred-cycle. Seth and Cainan complete the first solar-side 260-year-Tzolken-sacred-cycle in the primary age category. After the first lunar/solar 260-year-Tzolken-sacred-cycle that includes Adam, Enos and Mahalaleel completes, Jared starts the second solar-side only 260-year-Tzolken-sacred-cycle Exchange between 260-day-Tzolken-sacred-years and 360-day-Tun-years in the primary 70-Tzolken-sacred-year age of Cainan and the primary 65-Tun-year age of Mahalaleel peak at the close of both types of 260-year-Tzolken-sacred-cycles. The secondary 840-year age of Cainan circumscribes 8 Venus Rounds that stipulate Jared divides the second lunar/solar 260-year-Tzolken-sacred-cycle into eighths.
Adam's secondary 800-year Generation Cycle age determines his primary 130-Tun-year age. The 260-days-and-years single term directs agreement, tying Jared's secondary 800-year Generation Cycle to Adam. A 260-days-and-years single term bisects for Adam utilizing the parent 260-year-Tzolken-sacred-cycle and 260-day-Tzolken-sacred-years. Two separate 400-year-Baktun-cycles provide two Judaic 105-Ethiopic year Venus Rounds of solar-side time split for Seth. Seth’s primary age doubles in order to calculate Cainan’s primary age. Cainan’s primary 70-Tzolken-sacred-year age equals the remaining 50-Ethiopic-years of 364-day-Ethiopic-years. Twice Seth’s primary age amounts 210-Ethiopic-years and Cainan’s converted primary age adds 50-Ethiopic-years to complete the first solar-side primary age 260-year-Tzolken-sacred-cycle.
Figure 17 diagrams the first six secondary 800-year Generation Cycles for the Antediluvian Patriarchs from Adam through Jared in the Mayan 5200-year Great Cycle. Adam, Enos and Mahalaleel are lunar/solar Patriarchs that combine primary ages in the first lunar/solar 260-year-Tzolken-sacred-cycle. Seth, Cainan and Jared are solar-side Patriarchs that combine primary ages to build solar-side 260-year-Tzolken-sacred-cycles. Individual characters include one secondary 800-year Generation Cycle, made up of two consecutive 400-year-Baktun-cycles, and summary time that describes multiple 5-Ethiopic-year tags. Each 400-year-Baktun-cycle results in 210-years of lunar/solar separation time. The Judaic 105-year Venus Round measures the half value in the example primary 105-year solar-side age of Seth. Sequential 400-year-Baktun-cycles number in black from 1 to 13. Corresponding Mayan 104-year Venus Rounds in figure 17a have blue numbers on the lunar/solar left side, marking 104-year Venus Rounds 1 and 2. Red numbering on the right side counts solar-side 104-year Venus Rounds 3 and 4.
Generation Cycles follow a distinctive pattern. Adam and Seth together bracket two secondary age 800-year Generation Cycles or 1600-l/s-years. Twice Seth’s solar-side primary 105-Ethiopic-year Venus Round is 210-Ethiopic-years. Cainan’s primary 70-Tzolken-sacred-year age doubles in order to calculate Jared’s primary age. Twice the primary 70-Tzolken-sacred-year age employed for Cainan is 140-Tzolken-sacred-years. Enos and Cainan together add 1600-l/s-years to sum 3200-l/s-years for the secondary age category total. The end of Cainan’s primary 70-Tzolken-sacred-year age adds 210-Ethiopic-years more for Enos. Cainan spans four 105-Ethiopic year Venus Rounds at his midpoint 2800-l/s-year age level and finishes the secondary age at 3200-l/s-years that define eight Judaic 105-Ethiopic-year Venus Rounds. Cainan’s primary 70-Tzolken-sacred-year or equivalent 50-Ethiopic-year, second solar-side time split begins with 210-Ethiopic-years in the primary age category and 2400-l/s-years in the secondary age category.
Figures 17a and 17b show how Venus Rounds 5 and 6 achieve 210-Ethiopic-years for Enos. The primary 90-Tzolken-sacred-year age of Enos adds the equivalent 65-Tun-year third quarter to the first lunar/solar primary age 260-year-Tzolken-sacred-cycle. Judaic 105-year solar-side Venus Round 5 in black is occurs at the end of 400-year-Baktun-cycle 5 and the first half of Enos’ secondary age 800-year Generation Cycle. Enos’ second 400-year-Baktun-cycle 6 completes his secondary age 800-year Generation Cycle with the addition of Venus Round 6 in black. Mayan 104-year Venus Rounds are provided in figure 17a for comparison with the alternative Judaic 105-year Venus Rounds in figure 17b. Enos produces the Judaic 210-Ethiopic-years of solar-side time split and 50-Ethiopic-years are left outstanding in one full 260-year-Tzolken-sacred-cycle.
Cainan follows the same procedure by adding
black Venus Rounds 7 and 8 that coincide with 400-year-Baktun-cycles 7 and
8. Cainan combines two more Judaic
105-year Venus Rounds for another 210-Ethiopic-years of solar-side time
split. From Genesis
Mahalaleel’s secondary age 800-year
Generation Cycle brings the secondary age to sum 4000-l/s-years. Jared’s first secondary age
400-year-Baktun-cycle adds 400-l/s-years to the secondary age category
total. At the end of Jared’s primary 162-Tun-year
age, the eleventh 400-year-Baktun-cycle brings the secondary age category total
to 4400-l/s-years. Jared’s entire
800-year Generation Cycle adds the twelfth 400-year-Baktun-cycle. The secondary age category total climbs to
4800-l/s-years. The solar-side primary
age category stands at 420-Ethiopic-years and Cainan’s midpoint age level is
2800-l/s-years in the secondary age category.
Seth’s primary 105-Ethiopic-year Venus Round age quadruples at Cainan’s
midpoint 2800-l/s-year age level. The end
of Cainan’s secondary 800-year Generation Cycle occurs at 3200-l/s-years. Cainan’s secondary 840-year age doubles the
primary 420-Ethiopic-year total in the second 400-year-Baktun-cycle. Eight Judaic 105-year Venus Rounds agree with
Cainan’s given secondary 840-year age (Genesis
The parity of numerically matching a 364-year-Ethiopic-cycle having 364-Tzolken-sacred-years continues the Antediluvian Calendar from Mahalaleel. Mahalaleel adds the ninth and tenth Judaic 105-Ethiopic-year Venus Rounds to Cainan’s 8 Venus Round tally. Mahalaleel’s ninth 400-year-Baktun-cycle begins at Cainan’s ending 3200-l/s-year age level in the secondary age category. Mahalaleel’s ninth 400-year-Baktun-cycle end at his midpoint 3600-l/s-year age level. The ninth Judaic 105-Ethiopic-year Venus Round adds to the cumulative primary age total. Figure 17 expands the solar-side Mayan and Judaic Calendar Trees from Cainan’s primary age. On the top layer, there are 8 Mayan 104-year Venus Rounds that align with Cainan’s secondary 3200-l/s-age endpoint. The first two Venus Rounds form the Mayan solar-side 208-year Venus Round pair. One remaining 52-year Calendar Round completes the first 260-year-Tzolken-sacred-cycle in the primary age category. Cainan’s second pair of Mayan 104-year Venus Rounds add with the second 52-year Calendar Round to get the second solar-side 260-year-Tzolken-sacred-cycle. Two 260-year-Tzolken-sacred-cycles finish at Cainan’s midpoint 2800-l/s-year age level. The last two 52-year Calendar Rounds add together and feed down to Mahalaleel’s ninth Mayan 104-year Venus Round.
Cainan’s midpoint 2800-l/s-year age begins the third 260-year-Tzolken-sacred-cycle on the right half of figure 17. The second group of four Mayan 104-year Venus Rounds repeats the entire process. The secondary age of Cainan is a mirror image of the primary age, whereby 4 Venus Rounds double to make 8 Venus Rounds. Two 260-year-Tzolken-sacred-cycles summarize the right hand second group that produces two extra 52-year Calendar Rounds on the third line. Mahalaleel’s tenth Mayan 104-year Venus Round duplicates the ninth Mayan 104-year Venus Round to finish Mahalaleel’s secondary age category total at 4000-l/s-years.
Four 105-Ethiopic-year Venus Rounds exist at Cainan’s midpoint 2800-l/s-year age level. Eight 105-Ethiopic-year Venus Rounds end Cainan’s secondary 840-year age at 3200-l/s-years. Eight 105-Ethiopic-year Venus Rounds begin Jared’s eleventh 400-year-Baktun-cycle at 4000-l/s-years. Where two 105-Ethiopic-year Venus Rounds divide the lunar/solar 260-year-Tzolken-sacred-cycle to achieve the primary 130-Tun-year age of Adam, now eight 105-Ethiopic-year Venus Rounds become the divisor in the second lunar/solar 260-year-Tzolken-sacred-cycle. Twelve 105-Ethiopic-year Venus Rounds mark the 4800-l/s-year ending of Jared’s sixth 800-year Generation Cycle. The end of Jared’s secondary age denotes 4800-l/s-years, which correlate with 4 times Seth’s midpoint 1200-l/s-year age level.
Cainan's solar-side, primary
70-Tzolken-sacred-year age refers to three fundamental ideas. First, 70-days remain for Cainan's primary
age to reinforce principles of the Egyptian Calendar. For about 70-days of any
365-day-Haab-solar-year, the legendary star Sirius disappeared below the
horizon, only to reappear every year at the helical rising. The resurrection of Osirius coincided with
the reappearance of Sirius and annual flood of the
Jupiter’s synodic period may have influenced Jared’s recorded ages. The synodic period or time between superior conjunctions rounds off to 399-days. Both Jupiter and Venus share mythological roles in ancient astronomy. Numerical matching themes of the 364-day-Ethiopic-year enable 399-days to match 399-years. Squaring 20-year-l/s-cycles to make one Mayan 400-year-Baktun-cycle circumscribes the Mayan 104-year Venus Round. The Judaic 105-year Venus Round seen for Seth is another variation stemming from the numerical matching concept. Planetary god Jupiter is known to compare with the Roman “king of the gods,” Zeus. The Egyptian Calendar likewise incorporates mythology. Hathor, the son of Isis/Osirus, refers to planet Jupiter. Jupiter makes a full revolution through the heavens in 11.86-years, naturally approximating to 12-years. Moving at the rate of about one constellation per year, a 12-year path near the ecliptic was evident. Make no mistake, Jared is not any form of idolatry regarding physical planet Jupiter. Instead, the time estimate of a 399-day synodic period spiritually aligns with 399-years. The deity Hathor was commander for the 400-year timekeeping instrument of the ancient Egyptian Calendar. One-year 360-day difference equals 36 Decan stars having 10-days or 10-degrees of separation between them.
Animated Jupiter Superior Conjunction Figure 19
http://homepage.ntlworld.com/mjpowell/Astro/Naked-Eye-Planets/Planet-Movements.htm
Animated
Jupiter Superior Conjunction
Figure 19
Lunar/Solar Time
Split for Primary 162-Year Age of Jared with 364-Day-Ethiopic-Years Figure 20
364-Tzolken-Sacred-Years of 260-Day-Tzolken-Sacred-Years Matches
364-Day-Ethiopic-Year Solar-Side
Time Split for 800-Year Generation
Cycle 224-Tzolken-Sacred-Years
Solar-Side Time =
162-Ethiopic-Years of 364-Days Each Solar-Side
and Time 800-Year
Generation Cycle Secondary Age Category Eleventh
400-Year-Baktun-Cycle + Twelfth
400-Year-Baktun-Cycle = 800-Year Generation Cycle 4800-L/S-Years Total in Secondary Age
Category Primary
Age Category 70-Tzolken-Sacred-Years +
70-Tzolken-Sacred-Years =
140-Tzolken-Sacred-Years 364-Tzolken-Sacred-Years -140-Tzolken-Sacred-Years =
225-Tzolken-Sacred-Years =
162-Ethiopic Years of 364-Days Each Solar-Side Time
Lunar/Solar
Time Split for Primary 162-Year Age of Jared with 364-Day-Ethiopic-Years Figure
20
Equations
1. 70 Tzolken-year primary age of Cainan
x 2 Doubles Cainan’s primary age
= 140 Tzolken-years
2. 70 Tzolken-sacred-years
= 36,400 days
3. 36,400 days
364 day-Ethiopic-years
= 100 Ethiopic-years
4. 70 Ethiopic-years
x 364 day-Ethiopic-years
= 25480 days
5. 25480 days
260 day-Tzolken-sacred-year
= 98 Tzolken-sacred-year
6. 364-Tzolken-sacred-year cycle
140-Tzolken-sacred-years
= 224 Tzolken-sacred-years
70 Years x 360 days per Year = 25,200 days
Linear summation of Jared's lifetime reveals
162-Tun-years using 360-day-Tun-years and the sixth consecutive 800-year
Generation Cycle. From Genesis
Genesis 5:20
"And all the days of Jared were nine
hundred sixty and two years: and he died."
1.
162-Tun-year
primary age of Jared
+ 800-year Generation Cycle secondary age of Jared
= 962-years given lifetime linear summation age of Jared
Three
Divisions Finished 260 Years per Sacred Cycle
Summation for the overall 260-year-Tzolken-sacred-cycle with 360-day-Tun-years encompasses the first half discovered in Adam's primary 130-Tun-year age. Alternating to Enos, the third quarter primary 90-Tzolken-sacred-year age, or the equivalent converted primary 65-Tun-year age, adds the third quarter of the 260-year-Tzolken-sacred-cycle below. The last primary 65-Tun-year age of Mahalaleel is the fourth quarter of the 260-year-Tzolken-sacred-cycle. The 260-year-Tzolken-sacred-cycle completes by Adam, Cainan and Jared.
Summation of 260-year-Tzolken-sacred-cycle
with 360-day-Tun-years
Primary
age of Adam = 130-Tun-years
Primary
age of Enos = 90-Tzolken-sacred years, Converts to
65-Tun-years
Primary
age of Mahalaleel = 65-Tun-years
Total Alternating Generations =
260-year-Tzolken-sacred-cycle
Three solar-side or time splits were Seth –
First, Cainan - Second, and Jared – Third.
The Holy Bible documents the lunar/solar Antediluvian Calendar from
several thousands of years ago. The
contents are among the oldest known calendar records in world history.
A summation for the equivalent solar-side 260-year-Tzolken-sacred-cycle with 364-day-Ethiopic-years utilizes solar-side separation times. Seth, Cainan and Jared ages perform the first, second and third solar-side time splits. The primary 105-Ethiopic-year age of Seth converts to 147-Tzolken-sacred-years to express the first solar-side separation time split. The primary 70-Tzolken-sacred-year age of Cainan completes the first solar-side only primary age category 260-year-Tzolken-sacred-cycle.
Summation of solar-side
260-year-Tzolken-sacred-cycle with 364-day-Ethiopic-years
Equals
364-Tzolken-sacred-years with 260-day-Tzolken-sacred-years
Primary
Age of Seth = 105-Ethiopic-years, Converts to
147-Tzolken-sacred-years
Double Primary Age of Seth =
294 Tzolken-sacred-years, Converts to 210-Ethiopic-years of 364-days
Primary
Age of Cainan + 70 Tzolken-sacred-years, Converts to
50-Ethiopic-years of 364-days
Total
Solar Side Time
Double Primary Age of Cainan =
140-Tzolken-sacred-years, Converts to 100-Ethiopic-years
Primary Age of Jared 224-Tzolken-sacred-years,
Converts to 162-Ethiopic-years
Total
Solar-Side Time
Total
Alternating Generations = 364-Tzolken-Sacred-Years
Primary
age of Cainan = 70-Tzolken-sacred-years
Double Primary age Cainan = 140 Tzolken-sacred-years
Primary
age of Jared + 224-Tzolken-sacred-years,
Converts to 162-Tun-years
Total Alternating Generations =
364-Tzolken-sacred-years
Completion of 800-day - year sequence by
Jared
Primary Age of Jared = 162-Tun-years
Secondary Age of Jared = 800-year
Generation Cycle
The last entry above in equation XX is the 800-year Generation Cycle by Jared. A 364-day-Ethiopic-year and the similar 364-Tzolken-sacred-year cycle number of 70-days, 70-Tzolken-sacred-years and 70-Ethiopic-years were respectively latent in Egyptian mysticism. The Egyptian Calendar demonstrated an example that protracts a ‘70’ numerical value from 364-Ethiopic unit values. The ray versus anti-ray thesis was the calendar summit in reckoning an 800-year Generation Cycle. Every 800-years Generation Cycle includes two Ethiopic periods of 364-years, or 730 years. Lunar/solar separation deleted 140-Tzolken-sacred-years from 800-years following completion of two Ethiopic 364-year cycles or 728-years. An 800-year Generation Cycle subtracts 730-years to equate 70-years in the primary 70-year age of Cainan. Within 800 years there were two periods of 365 years, or 730 years. To reach 1,460 years of the Sothic Cycle, two 800-year Generation Cycles had to be achieved. A second 800-year Generation cycle doubles the primary 70-year age of Cainan to reveal Jared's primary age. Two Generation Cycles of 800-years provide 1,600-l/s-years. Between one 1,460-year Sothic Cycle and 1600-l/s-years, there are two intervals of 70-year Sothic time or 140-years. The synodic period of Jupiter is 400-days that match a 400-year-Baktun-cycle and 800-days match 800-years of a Generation Cycle.
Figure 16 provides a table summary for the genealogy of the Antediluvian Patriarchs. The far left column mentions the named character, followed by the chapter 5 reference verses in the second column. Three ages for each patriarch progress given from left to right. The primary age spans from birth until begetting the next member of the ancestry. Secondary ages include remaining years from fathering named offspring until death of the last character. The third age in the fifth column is the total lifespan for each generation. Chapter 5 of Genesis sequentially orders lineage ages from Adam through Lamech. The floating Antediluvian Calendar begins several thousand years before the current Gregorian Calendar. Each Generation Cycle sequentially adds 800-year Generation Cycle intervals to progress the genealogy of Antediluvian Patriarchs, or pre-flood ancestors.
This chronology utilizes the advent of
multiples associated with ancient lunar/solar calendar reckoning and
recording. The Jewish Calendar,
the Egyptian Calendar and the
Synopsis for the Biblical Ages of Jared
·
The primary 162-Ethiopic-year age of Jared marks the third solar-side
time split of lunar/solar separation time.
Ethiopic years having 364-days develop Seth's first solar-side time
split, Cainan's second solar-side time split and Jared’s third solar side time
split. Each solar-side time split
separates distinct halves and quarters of the 260-year-Tzolken-sacred-cycle
that consists of 360-day-Tun-years.
· Following the transition pattern of doubling Seth's primary 105-year age for 210-years and subtracting the equivalent converted 294-Tzolken-sacred-years from 364-Tzolken-sacred-years, Cainan's primary 70-Tzolken-sacred-year age was calculated. Cainan's primary age doubles for 140-Tzolken-sacred-years and subtracted from 364-Tzolken-sacred-years to accomplish the convertible primary 224-Tzolken-sacred-year age of Jared. Conversion to 162-Ethiopic-years having 364-day Ethiopic year lengths approximates the given primary 162-year age of Jared to be the third solar-side time split.
· Seth's midpoint age level of 1,200-l/s-years in figure 4 increases to get Cainan's midpoint age level at 3,200-l/s-years. Cainan's secondary midpoint age increases to Jared's midpoint age level of 4,400-l/s-years in the secondary age category.
Genealogy of
Antediluvian Patriarchs Figure 21
Genealogy of Antediluvian Patriarchs Figure 21
Antediluvian Calendar Table Figure 22
|
Antediluvian
Calendar |
||||||
|
|
||||||
|
Patriarch Name |
Generation Cycle |
400-Year Baktun Cycle |
Primary Age |
Tzolken Sacred Years |
Secondary Age |
Secondary Age L/S Cat |
|
|
|
|
|
|
|
|
|
Adam |
1 |
1 |
130 |
180 |
|
400 |
|
|
1 |
2 |
|
|
800 |
800 |
|
Seth |
2 |
3 |
105 |
147 |
|
1200 |
|
|
2 |
4 |
|
|
807 |
1600 |
|
Enos |
3 |
5 |
65 |
90 |
|
2000 |
|
|
3 |
6 |
|
|
815 |
2400 |
|
Cainan |
4 |
7 |
50 |
70 |
|
2800 |
|
|
4 |
8 |
|
|
840 |
3200 |
|
Mahalaleel |
5 |
9 |
65 |
90 |
|
3600 |
|
|
5 |
10 |
|
|
830 |
4000 |
|
Jared |
6 |
11 |
162 |
224 |
|
4400 |
|
|
6 |
12 |
|
|
800 |
4800 |
|
Enoch |
7 |
13 |
65 |
|
300 |
5200 |
Antediluvian Calendar Table Figure 22
Secondary Age 800-Year Generation Cycles Figure 23
Adam Seth Enos Cainan Mahalaleel Jared Enoch
800-y GC 1 800-y GC 2 800-y GC 3 800-y GC 4 800-y GC 5 800-y GC 6 800-y GC 7
400-y
BC 1 & 2 400-y BC 3 & 4 400-y BC 5 & 6 400-y BC 7 & 8 400-y BC 9 & 10 400-y BC 11 & 12 400-y BC 13
400-800-l/s-y 1200-1600 l/s-y 2000-2400 l/s-y 2800-3200 l/s-y 3600-4000 l/s-y 4400-4800 l/s-y 5200-l/s-y
Mayan Version
Solar-Side Time Splits
208-Ey 208-Ey 208-Ey 208-Ey 208-Ey 208-Ey 104-Ey
÷ 2
÷ 4
÷ 8 ÷ 4
+ 52-y-CR = 104-Ey VR + 52-Ey CR = 52-Ey CR + 52-Ey CR + 52-Ey CR = 26-Ey
=
260-Ty = 147-Tsy = 260-Ty 208-years 260-Ty 260-Ty
= 260-Ty
= 260-Ty
364-Tsy
260-Ty
208-years
÷
2
= 360-Tsy - 294-Tsy ÷ 4 - 52-y CR
130-Ty
÷ 4 =
70-Ty = 65-Ty = 156-Ty
= 90-Tsy
Judaic Version
Solar-Side Time Splits
210-years 210-Ey 210-Ey 210-Ey 210-Ey 210-Ey 105-Ey
÷ 2
÷ 4
÷ 8 ÷
4
+ 50-y VR = 105-Ey VR + 50-Ey CR = 50-Ey CR + 50-Ey CR - 50-Ey CR = 26-years
260-Ty = 147-Tsy 260-Ty 210-years = 260-years = 162-Ty
260-Ty
260-Ty
210-years
260-Ty
= 260-Ty
÷
2
= 360-Tsy + 50-y CR ÷ 4
= 130-Ty
÷ 4 =
260-years = 65-Ty
÷ 4
= 90-Tsy 294-Tsy
294-Tsy = 65-Ty
+ 70-Tsy -
70-Tsy
= 364-Tsy
224-Tsy
=
162-Years
Ty = 360-day-Tun-year
Ey = 364-day-Ethiopic-year
Tsy =
260-day-Tzolken-sacred-year
GC =
800-year Generation Cycle
BC = 400-year-Baktun-Cycle
VR =
104-year Venus Round CR = 52-year
Calendar Round
Secondary Age 800-Year
Generation Cycles
Figure 23
Breakdown of Lunar/Solar Time Divisions
Figure 24
Figure 23 graphically designs the overall
primary age category breakdown for lunar/solar separations entailed with the
genealogy of the nine Antediluvian Patriarchs.
Circle diagrams for each generation depict the given primary age
employed by the Bible in consecutive
order. Mayan Calendar terminology helps
to discern lunar/solar calendar times. Full comprehension for the enormous stretches
of recorded calendar time interchanges 260-day-Tzolken-sacred-years with
360-day-Tun-years. The
360-day-Tun-year was the midpoint length of year and the central average between
354-day-lunar-year and 365-day-solar-years.
Tzolken-sacred-years consistently counted 260-days during every
365-day-Haab-solar-year. Mayan
360-day-Tun-years broadly describes the term used here in conjunction with
Mesopotamian calendar systems that apply 360-days as a midpoint length of
year. Throughout lunar/solar reckoning,
the 360-day-Tun-year focused upon 12-lunar-moon-months of about 30-days
each. Longer times require more precise
rendering. An average 360-day midpoint
length fell between 12-lunar-moon-months of about 29.5-days each or 354-days,
and the 365-day-solar-year. Many
cultures added a special 5-day celebration to the 360-day-Tun-year. The lunar-side time split intercalates 5-days
or 6-days to advance the 12-month lunar year to 360-days. Solar-side time split adds
about 5-days every year to 360-Tun-years to achieve the more familiar
365-day-solar-year. Antediluvian Calendar methods result from actual
observations and signify a pattern of ancestry that reaches into extreme
prehistory.
Primary
130-Tun-Year Age of Adam
Figure 24a
Adam has a given primary 130-Tun-year age that contains 360-day-Tun-years. The conversion process multiplies 130-Tun-years by 360-day-Tun-years to find the total number of days in the primary 130-Tun-year age of Adam. Further division by 260-day-Tzolken-sacred-years into the total number of days facilitates the converted, primary 180-Tzolken-sacred-year age of Adam picture in figure 4. Figure 3 shows the green shaded primary 130-Tun-year age of Adam as half of the 260-year-Tzolken-sacred-cycle. Figure 4 is the equivalent representation that portrays the green shaded and converted, primary 180-Tzolken-sacred-year age of Adam. The 260-day-Tzolken-sacred year orientated agricultural growing seasons and significant religious festivals. A composite 365-year-solar-cycle matches the 365-day-solar-year to portray the basic triune durations that imply using days and years together as a single numerical term. Doubling the primary 130-Tun-year age of Adam for 260-Tun-years subtracts 360-day-Tun-years from the solar 365 "year of years". The first solar-side time split attributes 105-Ethiopic-years to the primary age of Seth.
Primary 130-Tun-Year Age of Adam Figure 24a
20 Multiples x 20
Year-Lunar/Solar-Katun-Cycle = 400 Year-Baktun-Cycle of Mayan Calendar Secondary Age Category First 400
Year-Baktun-Cycle of Mayan Calendar Green 130-Years are 1st Lunar/Solar Time Split in Primary
Age Category Second 400
Year-Baktun-Cycle of Mayan Calendar Red 130-Years are 2 nd Lunar/Solar Time Split in Primary
Age Category
800-L/S-Years 400-L/S-Years Secondary Age Category
Second 400-Year
First 400-Year
Baktun-Cycle Baktun-Cycle
First
800-Year Generation Cycle
Primary
130-Tun-Year Age of Adam
Figure 24a
The
Mesoamerican Calendars of the Aztec, Inca and Maya cultures inclusively are the
Sun Kingdoms’ Calendars for technical purposes of the works at timeemits. South and Central American people also
included many other subgroups such as Mixtec, Toltec and Izzapans. Individual gods and names for varied widely
across the
The
begat genealogy following Adam lists a secondary age from the time of fathering
the son, until the character’s death.
Adam lives for 800-years following the birth of Seth. The secondary age category is total
lunar/solar time, denoted here “l/s”, and includes all Patriarchs in successive
order. The original 19-year-l/s-cycle of
the Jewish Calendar modifies to become a
20-year-l/s-cycle regarding the Mesoamerican Calendars. Multiples of 20-year-l/s-cycles form the
secondary age category. Each year in the
20-year-l/s-cycle was a 360-day-Tun-year.
Mayan terminology employs the prefx “Ka” in the word Katun that
describes one 20-year-Katun-cycle.
Twenty multiples of the 20-year-Katun-cycle permits the Mayan prefix
“Bak” to describe a 400-year-Baktun-cycle.
Increments of 400-year-Baktun-cycles counted the secondary ages for all
characters in the Antediluvian Calendar.
The next logical step to recording time was
to double the 400-year-Baktun-cycle.
Abraham's covenant with the Lord
relates to a 400-year span in Genesis
Genesis
5:4
"And the days of Adam after he had
begotten Seth were eight hundred years:
and he begat sons and daughters:"
Adam lived for 800-years in a full Generation
Cycle following the birth of Seth. The secondary
800-year age of Adam arises from two successive 400-year-Baktun-cycles of the
ancient Sun Kingdoms' Calendars. The
400-year-Baktun-cycle holds the most significant position of the Long Count
Initial Series or 5200-year Great Cycle.
Mesoamerican dating usually depends upon the Great Cycle with 13
different 400-year-Baktun-cycles. The
secondary age category adds 400-year increments for each major l/s event. This work applies the 800-year Generation Cycle to describe the time following the birth
of Seth until the death of Adam.
Critical points in the primary age category coincide with 400-year-Baktun-cycle transitions. The 260-year-Tzolken-sacred-cycle halves to chronicle the primary 130-year age of Adam. At this primary age category critical point, the 400-year-Baktun-cycle doubles to get 800-years in the secondary age of Adam. Each 400-year-Baktun-cycle adds to the secondary age category “l/s” year total. Additions that extend the length of the l/s calendar required changing the masculine solar-side of lunar/solar separation time. Simply doubling the primary 130-year age of Adam would have resulted in the original 260-year-Tzolken-sacred-cycle. A different method needs to record the next layer of the calendar.
The scriptures chose to show the next masculine, solar-side of time projection as the primary 105-year age of Seth. By doubling the 400-year-Baktun-cycle, we get the secondary 800-year age of Adam. The primary age of Adam halves a 260-year-Tzolken-sacred-cycle. The secondary age doubles the 400-year-Baktun-cycle to achieve 800-years. Seth’s distinctive 105-year solar-side time split is half of the solar-side 210-years time split. After Adam's 800-year secondary age, the complete 210-years of solar-side separation time divide in half for 105-years. Numerical matching coins 105-days and 105-years in a 105-days-and-years single term to be the primary age of Seth. Dividing the primary age 260-year-Tzolken-sacred-cycle in half simultaneously begins the second 400-year-Baktun-cycle in the secondary age category.
Baktun cycles having 400-years increment the secondary age category and synchronize the primary ages. Corresponding primary age category elements of the 260-year-Tzolken-sacred-cycle interleave with solar-side time splits. Adam’s first half of the 260-year-Tzolken-sacred-cycle is followed by Seth’s first half of solar-side time split. Secondary age 800-year Generation Cycles repeat for each Patriarch from Adam through Jared.
Ideas of God dividing and coming between lunar and solar separation times transfer to people with other ordained principles. The mirror image of God was man. Pharaohs and kingly leaders of the ancient world mediate between the heavenly realm in the afterlife and mortal humanity below. God and man together conformed to notions of masculine, sun-side reckoning for lunar/solar time. The sky-father concept carries forth by assigning a lesser deity rule to past monarchs. Personal pronoun names and the generic literal meanings combine to explain characters such as Adam. Early theology substitutes monarchs, deities and other character names for specific allotted times.
In literal Hebrew and English, the name of Adam applies in two ways. The generic man exists in the mortal sense. Adam also recognizes the personal pronoun name for a deified king patriarch type of character. Working along these lines, synchronism between two types of years had to be developed. First, there was the agricultural 260-day sacred year. Secondly, a midpoint 360-day type of year was halfway between lunar and solar years. The 360-day midpoint length of year helped measure the time of God coming between and separating greater differences involved with lunar/solar calendars.
The 800-year Generation Cycle dominated the lineage following Adam. Once the secondary 800-year age of Adam had completed to produce the primary 105-year age of Seth, another 800-year Generation Cycle adds to continue the pattern. Through the genealogy following Adam, i.e. Seth, Enos, Cainan, Mahalaleel, and Jared, each secondary age incorporates an 800-year Generation Cycle. Based on actual heavenly observations, this time had to pass to properly record later lunar/solar time splits found in the Holy Bible.
Secondary 800-Year Generation Cycle Age of Adam Figure 21 and 22
The secondary age category includes time measured according to 400-year-Baktun-cycles. The 400-year-Baktun-cycle doubles to achieve the 800-year Generation Cycle. Doubling the 400-year-Baktun-cycles allowed ancient time reckoning to extend the calendar computations. Each Patriarch from Adam through Jared counted a repeating 800-year Generation Cycle. Ages of Adam and the Holy of Holies designate 400-year-Baktun-cycles as lunar/solar years by the suffix “-l/s-.” The Mayan 20-year lunar/solar cycle renders the term Katun that describes one 20-year-l/s-cycle. Twenty Katuns are therefore one 400-year-Baktun-cycle or 400-l/s-years. The Katun 20-year-l/s-cycle combines a lunar-side time split lasting 105-days with a solar-side time split that also lasts 105-days. The total intercalary time was 210-days for every 20-year-l/s-cycle. Numerical matching occurs when a Katun 20-year-l/s-cycle increases for 20 multiples. Each 400-year-Baktun-cycle includes 105-years of lunar-side time split and 105-years of solar-side time split. The combined Baktun 400-year-l/s-cycle generates 210-years of lunar/solar separation time.
Secondary ages for all Patriarchs measure from the birth of the next son until the death of the Patriarch father. The Antediluvian Calendar series applies the 800-year Generation Cycle in repeating fashion to each character. Primary ages distinguish the time from birth until fathering the next named character. Secondary ages increment by adding individual Baktun 400-l/s-years as a complete unit. This interpretation begins the first of two 400-year-Baktun-cycles at birth and ends the first of two 400-year-Baktun-cycles when the Patriarch fathers his next son. In figure 20 and figure 21, multiple 400-year-Baktun-cycles cumulatively add 400-l/s-year increments to the secondary age category. Sequential numbering begins the first 800-year Generation Cycle with 800-y GC 1 for Adam in figure 21. The first 800-year Generation Cycle includes two 400-year-Baktun-cycles, noted as 400-y BC 1 & 2, underneath in first column. The secondary age category on the next line shows the cumulative 400-800-l/s-y total incrementing by 400-year-Baktun-cycles.
The secondary age midpoint level describes the time of begetting the next character. The end of the first 400-year-Baktun-cycle is the midpoint age level that coincidentally begins the second 400-year-Baktun-cycle for Adam and marks the birth of his son, Seth. Primary age category divisions depend upon respective solar-side time splits. The end of the first 400-year-Baktun-cycle for Adam signals the end of 130-years in the primary age. A second 400-year-Baktun-cycle completes the first 800-Generation Cycle and the first 260-year-Tzolken-sacred-cycle for Adam. All primary age category listings declare time segments dictated by solar-side time splits of the next 400-year-Baktun-cycle. The midpoint age level through the secondary age 800-years corresponds to the midway position through the primary age 260-year-Tzolken-sacred-cycle.
Every 400-year-Baktun-cycle generates 210-years of lunar/solar separation time. The solar-side time split divides lunar/solar separation time in half. All 400-year-Baktun-cycles provide 105-years of solar-side time split. Two periods having 105-years of solar-side time split add for each 800-year Generation Cycle. The entire 800-year Generation Cycle provides 210-years of solar-side time split. Primary ages for Seth, Cainan and Jared alternate masculine, solar-side time split computations with feminine, lunar-side time split computations regarding Adam, Enos and Mahalaleel in the sequence.
Adam
and Seth 365-Days-and-Year-Solar-Cycle Figure 24b
Approximations apply 11-days of lunar/solar separation time between 354-day-lunar-years and 365-day-solar-years. Jewish Calendar 19-year Metonic cycles result in 209-days of lunar/solar separation, which are divided into 7-intercalary months. Comparable 20-year cycles evidence 210-days of lunar/solar separation time that also evenly divide by 7-intercalary months using 30-days each. Time splitting attributes 105-days to the lunar-side and 105-days to the solar-side of recognition over a 20-year lunar/solar cycle. Every 365-day-solar-year separately assigns one 260-day-Tzolken-sacred-year. Another 105-day portion completes the 365-day-solar-year. In Mayan terms, 20 multiples of 20-year lunar/solar cycles produce one 400-year-Baktun-cycle seen with the Sun Kingdoms' Calendars. Two 400-year-Baktun-cycles add to make one 800-year Generation Cycle. The 800-year Generation Cycles provides secondary age category steps documenting the series of Antediluvian Patriarchs.
Six exact lunar/solar divisions diagram the Biblical primary ages of Adam, Seth, Enos, Cainan, Mahalaleel and Jared. Adam, the originator of the Antediluvian Calendar, halves the 260-year-Tzolken-sacred-cycle. The correlated lineage chain begins with the green right semicircle (figure 22a) for the primary 130-year age of Adam that bisects a 260-year-Tzolken-sacred-cycle having 360-day-Tun-years. In the right semicircle, 130-Tun-years are green shaded to duplicate figure 2. Adam’s primary 130-Tun-year age contrasts the opposing red next 130-Tun-years.
Adam and Seth 365-Days-and-Year-Solar-Cycle Figure 24b
Adam Twice =
130-Ethiopic-Years
Figure 24b
Primary
105-Year Age of Seth
Figure 24c
Moving to the upper right circle of figure 18b provides Seth's first solar-side time split generation after Adam. Strata levels in the primary age category describe lunar/solar intersections using solar-side time splits. Solar-side time splits segregated the elements of the 260-year-Tzolken-sacred-cycle. Adam's primary 130-Tun-year age designates green shade in the upper right pie section of the second circle (Figure 18b). The upper left pie section is the shaded equivalent 130-Tun-years to juxtaposition an entire 260-year-Tzolken-sacred-cycle within 365-years. The lower pie section differentiates the primary 105-year age of Seth from the 260-year-Tzolken-sacred-cycle intrinsic to 365-years. Seth's primary 105-year age means the solar-side separation half of 210-years of lunar/solar separation time has been evaluated for each 400-year-Baktun-cycle of the Sun Kingdoms' Calendar. Two 105-year-solar-side separations divide to get one 105-year-solar-side time split for Seth's primary age when the first 400-year-Baktun-cycle doubles to reach the second 800-year Generation Cycle following Adam. Seth is the first generation after Adam and the first solar-side time split of the ancestry.
The primary age combination for Adam and Seth concludes a 365-year-solar-cycle. Seth’s primary 105-year component measured solar-side reckoning during the third 400-year-Baktun-cycle 3. Differing from the first 260-year-Tzolken-sacred-cycle made with 360-day-Tun-years, Seth’s 105-years corrected for solar-side time split. A 364-day-Ethiopic-year enables the last 5-years to be accounted in the primary age.
The 364-day-Ethiopic-year suits cascaded time layers for Seth. A 100-days-and-years single term continues with the last 5-years in the primary age category. A calendar year of 364-days provides 105-days in 105-years. The last 5-years of Seth’s primary 105-year age multiply by the Ethiopic 364-days in Eqn. 16. Exactly 1,820-days divide by the 260-day-Tzolken-sacred-year to secure the last 7-Tzolken-sacred-years in the secondary age category (Eqn.17). Both the primary age 5-years and the secondary age 7-sacred-years are congruent to 1,820-days. The last 5-years in Seth’s 105-year primary age equal the whole number integer 1,820-days. Time beyond the 800-year Generation Cycle equals 7-Tzolken-sacred-years, which add in the secondary 807-sacred-year age of Seth.
Secondary 807-Year Age of Seth Figure 21 and 22
All 800-year Generation Cycle character ages are elements of the secondary age category. The end of the third consecutive 400-year-Baktun-cycle adds the first half of Seth’s 800-year Generation Cycle. The secondary age halfway, midpoint age level signals the end of 105-years in the primary age. The end of the third 400-year-Baktun-cycle indicates 1200-l/s-years for the secondary age category total. Figure 20 lists two 400-year-Baktun cycles that number 3 and 4 in the first column. Directly under Seth is the 1200-1600-l/s-y range in figure 21. Four steps of 400-year-Baktun-cycles divide the primary ages according to the first and third, odd Baktun 400-year multiples. A fourth 400-year-Baktun-cycle adds to Seth’s secondary age category to conclude Seth’s 800-year Generation Cycle and 1600-l/s-years cumulative for the Patriarchs. The second and fourth even Baktun 400-year multiples end the total primary l/s component. Adam’s total primary age is 260-years and Seth’s primary 105-year age is the solar-side time split encountered for the third 400-year-Baktun-cycle.
The Bible includes additional time beyond Seth’s secondary 800-year Generation Cycle. The second 800-year Generation Cycle represents 1600-l/s-years externally to the primary age category. Seth’s secondary 800-year Generation Cycle is the major part in the secondary 807-year age of Seth and 7-Tzolken-sacred-years remain. Extra time between 100-years and 105-years in the primary 105-year age of Seth is 5-years. A 364-day-Ethiopic-calendar-year multiplies for 1,820-days extra time (Eqn. 11). The reverse conversion using 364-day-Ethiopic-years is exactly 7-Tzolken-sacred-years of 260-days each (Eqn. 12). Added to the repeating 800-year Generation Cycle for Seth, the result is the secondary 807-year age of Seth (Eqn. 13). The 800-year Generation Cycle was a repeating value for the remaining genealogy.
Figure 21 provides a Mayan version and a Judaic version of the Antediluvian Calendar. The Mayan version adapts the 104-year Venus Rounds and consequently, two 52-year Calendar Rounds. For comparison, the Judaic version associates a 105-year Venus Round with 50-year Jubilee Cycles. Both cases calculate the cascaded operation of a 364-day-Ethiopic-year by numerically matching 1-day to 1-year. The third 400-year-Baktun-cycle ends at the secondary midpoint age at 1200-l/s-years. Lunar/solar separation time was 210-years that divided for the masculine energy 105-year-solar-side time split. Diagrammed in figure 22c, Seth is the green right half of 210-years of solar-side time split. The red left side identifies the second 400-year-Baktun-cycle in Seth’s secondary 800-year Generation Cycle.
A necessary conversion from 105-Ethiopic-years having 364-days each to 260-day-Tzolken-sacred-years enables the lineage to follow the pattern from Adam. Under Seth in figure 21, the whole number integer of 147-Tzolken-sacred-years is the converted answer. A 360-day-Tun-year converted Adam’s primary 130-year age to 180-Tzolken-sacred-years (figure 3). Converting the primary 105-year age to the solar-side 364-day-Ethiopic-years requires substitution. Solar-side time splits replace 360-day-Tun-years with 364-day-Ethiopic-years. Reasons behind this discrepancy are not mathematical, but rather ideological. The 360-day-Tun-year predominantly was a central point between lunar years and solar years. Comparable themes transcend a 360-year-Tun-cycle made up of 260-day-Tzolken-sacred-years. Nighttime, lunar and starlight observations directly influenced evening calendars. Notions of dividing the lunar month into four equal parts kept harmony with dividing year into four equal parts. Four Royal Stars segmented the 364-day-Ethiopic-year into four 90-day quadrants. Four days were reserved for the two equinoxes and solstices. While these four stars evenly commanded the year, they do accrue in the final 4-days at the end of a 364-day-Ethiopic-year. The last, 365th-day is a capstone day and we (men) have been admonished not to include this day in the regular computations of the year.
Solar-side time splits lasting 105-days relate to several layers of the ancient system. Starting with the 260-day-Tzolken-sacred-year, there are 104-days until the Ethiopic year ends. A Katun 20-year-l/s-cycle produces 105-days of solar-side time split when the leap-day fraction of about 0.25-days every year is included. Next, the 400-year-Baktun-cycle shifts the reckoning to 105-years of solar-side time split. The Mayan 104-year Venus Round and the sister Judaic 105-year Venus Round illustrate solar-side time splits as a starlight time split. There is one more tier to the spiritual hierarchy. The star Sirius plays a role by dividing 4-year patterns having 1460-days into four different 260-day-Tzolken-sacred-years and four different 105-day-solar-side time splits. Identical math divides the 1,460-year Sothic Cycle into four different 260-year-Tzolken-sacred-cycles and four different 105-year-solar-side time splits.
In addition to the secondary age category 800-year Generation Cycle for Seth, there are 7-Tzolken-sacred-years. The 364-day-Ethiopic-year suits cascaded time layers for Seth. A 100-days-and-years single term continues with the last 5-years in the primary age category. A calendar year of 364-days provides 105-days in 20-years and 105-years for every 400-year-Baktun-cycle. The last 5-years of Seth’s primary 105-year age multiply by the Ethiopic 364-days in Eqn. 45. Exactly 1,820-days divide by the 260-day-Tzolken-sacred-year to secure the last 7-Tzolken-sacred-years in the secondary age category (Eqn.46). Both the primary age 5-years and the secondary age 7-sacred-years are congruent to 1,820-days.
Primary 105-Year Age of Seth Figure 24c
210-Year-Solar-Side
Time Split for 800-year
Generation Cycle Seth 105-Ethiopic-Years
of 364-Days Each =
147-Tzolken-Sacred-Years Secondary
Age Category 1600-L/S-Years 1200-L/S-Years Fourth
400-Year Third 400-Year Baktun-Cycle Baktun-Cycle Second
800-Year Generation Cycle 105-Ethiopic-Years 147-Tzolken-Sacred
Years Seth
Primary Age is Green
105-Ethiopic-Years 147-Tzolken-Sacred
Years Cainan 50-Ethiopic-Years 70-Tzolken-Sacred-Years
260-Year-Ethiopic-Cycle
of 364-Days Each 364-Tzolken-Sacred-Year-Cycle
of 260-Days Each
Primary
90-Tzolken-Sacred-Year Age of Enos Figure 24d
The primary 90-Tzolken-sacred-year age of Enos described in figure 3 justifies the third quarter of the circle on the right side of figure 22d. Numerical matching aligns the 260-day-Tzolken-sacred-year with a 260-year-Tzolken-sacred-cycle. The 260-year-Tzolken-sacred-cycle sets aside increments by halves and quarters. Conversions to 360-day-Tun-years aid in demonstrating the interlocking types of years. Enos provides the third quarter of the 260-year-Tzolken-sacred-year. The primary 90-Tzolken-sacred-year age multiplies by 260-day-Tzolken-sacred-years for 23,400 days. Dividing 23,400-days by 360-day-Tun-years converts the primary age of Enos to 65-Tun-years that quarters the 260-year-Tzolken-sacred-cycle. Adam's primary 130-Tun-year age is the left half component of 260-years in the circle picturing the second generation after Adam. The end of Enos' converted primary 65-Tun-year age adds the third quarter to the 260-year-Tzolken-sacred-cycle. The alternating pattern established by Adam's 130-Tun-years and connection to the 260-year-Tzolken-sacred-cycle, crosses over Seth's era to the given primary 90-Tzolken-sacred-year age of Enos. In between, the first solar-side time split of Seth signifies 364-day-Ethiopic-years that match X-number of days to X-number of years. Seth’s primary 105-Ethiopic-year age evaluates by multiplying 105-years by 364-day-Ethiopic-years. The primary age of Seth is 38,220-days, which convert to the integer 147-Tzolken-sacred-years. Lunar/solar separation alternates 360-day-Tun-years with 364-day-Ethiopic-years to project the second solar-side time split by Cainan.
Secondary 815-Year Age of Enos Figure 21 and 22
The secondary 815-year age of Enos adds 800-year Generation Cycle 3 to the secondary age total in figures 20 and 21. Two 400-year-Baktun-cycles are numbered 5 and 6 in the above figures. The first 400-year-Baktun-cycle 5 begins when Seth’s second 400-year-Baktun-cycle 4 ends. Under Enos in figure 21, the entry 400-y BC 5 & 6 spans the third 800-year Generation Cycle 3, noted as 800-y GC 3. The first 400-year-Baktun-cycle 5 begins at 1600-l/s-years and ends at the same time as Enos’ primary 90-Tzolken-sacred-year age ends. Figure 21 shows the range 2000-2400-l/s-years that mark the midpoint age level and the endpoint age level for Enos. Each midpoint age is the halfway point during the secondary 800-year Generation Cycle for all six named characters, Adam through Jared.
Additional time separately adds 15-years to the 800-year Generation Cycle for Enos. Seth’s secondary 807-year age included the extra 7-Tzolken-years, which equal 1820-days and five 364-Ethiopic-years. The primary 105-year age of Seth signals the end of 400-year-Baktun-cycle number 3. At the 1200-l/s-year midpoint age level, 7-Tzolken-sacred-years or 5-Ethiopic-years measure accumulated 364-day-Ethiopic-years after the last 5-years in one 365-year-solar-cycle. Equation 17 finds the total 1820-days for the identified 7-Tzolken-sacred-year portion of Seth’s secondary 807-year age. Seth’s 7-Tzolken-sacred-year supplemental time multiplies by the 260-day-Tzolken-sacred-year for 1820-days. Equation 18 multiplies 5-Ethiopic-years by 364-day-Ethiopic-years to arrive at the same total, 1820-days. Seth's primary 105-Ethiopic-year age had been the solar-side result after the third 400-year-Baktun-cycle 3.
x 260 day-Tzolken-sacred-year
=
1820 days
Uses a 365-year-solar-cycle with
364-day-Ethiopic-year
x 364-day-Ethiopic-years
=
1,820 days extra in 5-Etiopic-years of 364-days
¸ 260 day-Tzolken-sacred-years
= 7-Tzolken-sacred-years
x 2 for Second 400-year-Baktun-cycle 5
= 3,640-days
= 10-Ethiopic-years of 364-days
+ 5-Ethiopic-years
= 10-Ethiopic-years
Seth’s second 400-year-Baktun-cycle 4 in figures 20 and 21 doubles the extra time beyond 5-Ethiopic-years or 7-Tzolken-sacred-years recorded. From Seth’s midpoint age 1200-l/s-years to the secondary age endpoint 1600-l/s-years, the extra time doubles for 10-Ethiopic-years or 14-Tzolken-sacred-years (Eqn. 20). There are 3,640-days additional to the primary age category for Seth. Seth’s first 400-year-Baktun-cycle 3 reflects 5-Ethiopic-years that add with a 100-days-and-years single. The total primary 105-Ethiopic-year age for Seth reveals a 365-year-solar-cycle incorporated 364-day Ethiopic-years. The 364-day-Ethiopic-year precludes the final 365th-day from ordinary computations. Primary age years did increment normally, however. A primary age 365-year-solar-cycle effectively coins twice Adam’s primary 130-Tun-year age with one 260-year-Tzolken-sacred-cycle, plus Seth’s primary 105-Ethiopic-year age. Seth’s second 400-year-Baktun-cycle 4 leads to 10-Ethiopic-years at the endpoint of the secondary age category 1600-l/s-year total.
The first 400-year-Baktun-cycle 5 for Enos adds another 5-Ethiopic-year segment to the secondary age category. The midpoint age level for Enos is 2000-l/s-years. Completing Enos’ third 800-year Generation Cycle 3, the next 400-year-Baktun-cycle 6 adds 400-l/s-years to end the secondary age category at 2400-l/s-years. Figures 20 and 21 show the two 400-year-Baktun-cycles as 400-y BC 5 & 6 and the secondary age category levels as 2000-2400 l/s-y, respectively. The secondary age category total adds 5-Ethiopic-years to the primary age 10-Ethiopic-years for 15-Ethipic-years (Eqn. 21). Enos’ secondary 815-year age includes the third 800-year Generation Cycle 3 plus 15-Ethiopic-year gained from primary age calculations.
Primary 90-Tzolken-Sacred-Year Age of Enos Figure 24d
Enos 90-Tzolken-Sacred-Years is Third Quarter 360-Tzolken-Sacred-Year Cycle
Secondary
Age Category 2000-L/S-Years Fifth
400-Year Baktun-Cycle Third 800-Year
Generation Cycle 2400-L/S-Years Sixth
400-Year Baktun-Cycle Adam 130-Tun-Years 180-Tzolken-Sacred-Years First
Half of 260-Tun-Year-Cycle 360-Tzolken-Sacred-Year
Cycle
Enos
Quarters the 360-year-Tun-Cycle That Equals 360-Tzolken-Sacred-Years Figure 24d
Primary
70-Tzolken-Sacred-Year Age of Cainan Figure 24e
Seth's primary 105-Ethiopic-year age alternates beyond Enos to arrive at Cainan's primary 70-Tzolken-sacred-year age. Cainan's primary 70-Tzolken-sacred-year age represents figure 4 by transiting to the second circle graph down on the right hand side of figure 18d. Seth's first solar-side primary 105-Ethiopic-year age becomes the green portion that converts to 147-Tzolken-sacred-years mentioned in the text. The next red shaded side for symmetrically doubles 105-Ethiopic-years to make 210-Ethiopic-years. Switching to 365-Tzolken-sacred-years derives the second solar-side time split for Cainan. The converted 147-Tzolken-sacred-year primary age likewise doubles for 294-Tzolken-sacred-years. Seth’s converted and doubled 294-Tzolken-sacred-years subtract to answer about 70-Tzolken-sacred-years for the primary age of Cainan. The concept of 365-Tzolken-sacred-years then subtracts the equivalent doubled, primary 294-Tzolken-sacred-years for 70-Tzolken-sacred-years indicated for Cainan in the lower sector. Lunar/solar separation time accrues the second solar-side time split of Cainan. Furthermore, Cainan's given 70-Tzolken-sacred-years correspond with a 70-days-and-years term that Sirius hides below the horizon. Continuing the 260-year-Tzolken-sacred-cycle begun by Adam, Mahalaleel's primary 65-Tun-year age reverts to 360-day midpoint years that alternate with Cainan's primary Tzolken-sacred-year age. Jared identifies the third solar-side time split.
Primary 70-Tzolken-Sacred-Year Age of Cainan Figure 24e
Primary
70 Tzolken-Sacred-Year Age of
Cainan 365 Tzolken-Sacred-Year-Cycle - 294
Tzolken-Sacred-Years =
70 Tzolken-Sacred-Year Age of Cainan Eighth
400-Year Seventh 400-Year Baktun-Cycle Baktun-Cycle Fourth
800-Year Generation Cycle
Cainan is
Second Solar-Side Time
Secondary
840-Year Age of Cainan
Figure 21 and 22
The secondary 800-year Generation Cycle 4 provided by Cainan first includes 400-year-Baktun-cycle 7 that ends the midpoint age at 2400-l/s-years. Cainan’s second 400-year-Baktun-cycle 8 finishes the fourth 800-year Generation Cycle 4 by counting to 3200-l/s-years in Figure 20 and 21. Two primary age 105-year solar-side time splits add together for each 800-year Generation Cycle. Completion of Cainan’s secondary 800-year Generation Cycle 4 multiplies for 8 different 105-year solar-side time splits in the secondary age category. Another way to consider the additional 40-Ethiopic-year span mentioned for the secondary 840-year age of Cainan would multiply the primary age 5-Ethiopic-years recorded for Seth by 8 different sets of 105-year solar-side time split.
Primary
65-Tun-Year Age of Mahalaleel
Figure 24f
Mahalaleel completes the primary age category 260-year-Tzolken-sacred-cycle. Mahalaleel’s primary 65-Tun-year age is the counterpart of Enos' third quadrant in the 260-year-Tzolken-sacred-cycle. In the third circle down on the left, the green lower right quarter is the shaded renewal of figure 6. Formation of the 260-year-Tzolken-sacred-cycle is complete at the end of Mahalaleel's primary 65-Tun-year age. Mahalaleel alternates with Cainan's given primary 70-Tzolken-sacred-year age. Mahalaleel’s primary 65-Tun-year age divides Cainan’s second solar-side time split from Jared’s third solar-side time split.
Primary 65-Tun-Year Age of Mahalaleel Figure 24f
Mahalaleel is 4 th Quarter of 260 Year-Sacred-Cycle Figure 24f
130 Years for Adam + 65 Years Converted for Enos + 65 Years for
Mahalaleel 260 Year Sacred Cycle Tenth
400-Year Ninth 400-Year Baktun-Cycle Baktun-Cycle Fifth
800-Year Generation Cycle Mahalaleel 65-Tun-Years are Fourth Quarter 260-Year-Tzolken-Sacred-Cycle Adam 130-Tun-Years 180-Tzolken-Sacred-Years First
Half of 260-Tun-Year-Cycle 360-Tzolken-Sacred-Year
Cycle
Primary
65-Year Age of Mahalaleel Completes 260-Year-Tzolken-Sacred-Cycle Figure 24f
Secondary
830-Year Age of Mahalaleel
Figure 21 and 22
Primary
162-Ethiopic-Year Age of Jared Figure 24g
Jared's secondary 800-year Generation Cycle repeats Adam's 800-year Generation Cycle. The lunar/solar calendar system had achieved a significant era that transcended the splitting of time. A new pattern of lunar/solar recognition beyond Jared starts another 260-year-Tzolken-sacred-cycle in the primary age category. Later primary ages replace the 260-year-Tzolken-sacred-cycle with 360-Tzolken-sacred years to evolve the next two layers of primary age time. Figure 18 graphically summarizes the overall breakdown of nine primary age category lunar/solar time divisions. Figure 18 begins with figure 18a for the primary 130-Tun-year age of Adam and ends with figure 18h for Enoch, the seventh Patriarch.
Primary ages for Enos and Mahalaleel, then provide the third and fourth quarter fractions of 260-year-Tzolken-sacred-cycle. Enos and Cainan act as a pair to alternate scriptural 260-day-Tzolken-sacred-years from Adam's 130-Tun-years, and Seth's 105-Ethipic-years of 364-days each. Mahalaleel transfers alternation in symmetrical fashion back to 360-day-Tun-years. Mahalaleel concludes the 260-year-Tzolken-sacred-cycle. Seth and Jared have primary ages given in 364-day-Ethiopic-years in order to count solar-side time splits. Adam, Enos and Mahalaleel have primary ages given in 360-day-Tun-years. Proportional eras interlace by segregating lunar/solar separation times and defining them differently for solar-side time splits. Seth, Cainan and Jared correlate to the first, second and third respective solar-side halves of lunar/solar separation times.
Present Jewish Calendar reckoning adds all primary age category elements to date the creation at 3,761 B.C.E. Using 19-year Metonic lunar/solar cycles, 1,656 years sum prior to the Deluge. Secondary age 800-year Generation Cycles are irrelevant to standard Jewish Calendar chronology. Christian chronologies often use the Jewish creation date to begin at 4,004 B.C. The Egyptian Calendar begins between 4,236 BCE and 4,241 B.C.E. by counting three 1,460-year Sothic Cycles backwards from the year 139 A.D. Archeological codices that usually begin about 3,113 B.C.E. generate most Sun Kingdoms' chronologies. Symbiotic harmony of the three systems help to compromise variations in lineal time measurement and special beliefs. Figure 18 formulates new chronology with full exploration of lunar/solar calendar information for advanced appreciation of early character ages.
Altogether, nine different lunar/solar divisions stretch for nine 800-year Generation Cycles or 7,200 years. The primary 500 sacred year age of Noah accounts for another 500 years, and 100 years more, add to obtain the total 7,800 years from Adam's era until the Great Flood of Noah. Distinct primary age, and secondary age, categories expand authentic viewpoints of the remote past. Still preserved in modern times, ancient 19-year and 20-year lunar/solar cycles are the foundations for later time reckoning. Preluding the common 19-year Jewish Calendar cycles of today, lunar/solar cycles lasting 20-years were employed. Sun Kingdoms' Calendars used 20-year lunar/solar cycles, while neither specifically the same in name nor exact meanings, were applicable to similarly gain the 400-year-Baktun-cycle pattern. Evolving the Sun Kingdoms' Calendar system, 800-year Generation Cycles shared assigned correlations with the lunar/solar calendar following Adam. The calendars deciphered by the genealogy in figure 12 appears to have truncated, thereby distributing the three oldest main calendar branches in world history. Entreating shared characteristics, the lunar/solar calendar by Adam was the earliest format known.
Primary 162-Ethiopic-Year Age of Jared Figure 24g
Jared is Third Solar-Side Time
50-Ethiopic-Years 70-Tzolken-Sacred-Years 50-Ethiopic-Years 70-Tzolken-Sacred-Years Cainan
Primary Age is Green
Twelfth
400-Year Eleventh 400-Year Baktun-Cycle Baktun-Cycle Sixth
800-Year Generation Cycle 260-Year
Ethiopic-Cycle of 364-Days Each 364-Tzolken-Sacred-Year-Cycle
of 260-Days Each
Cainan Twice =
140-Tzolken-Sacred-Years 364 Tzolken-Sacred-Year-Cycle - 140
Tzolken-Sacred-Years 224
Tzolken-Sacred-Years Converts =
162-Ethiopic-Years for Jared Jared Completes 800-Day & 800-Year Sequence
in Secondary Age 800-Year Generation Cycle
Jared is
Third Solar-Side Time
Secondary 800-Year Age of Jared Figure 21 and 22
Breakdown
of Lunar/Solar Time Divisions Figure
24
Primary 130-Tun-Year Age of Adam Figure 24a
20 Multiples x 20
Year-Lunar/Solar-Katun-Cycle = 400 Year-Baktun-Cycle of Mayan Calendar Secondary Age Category First 400
Year-Baktun-Cycle of Mayan Calendar Green 130-Years are 1st Lunar/Solar Time Split in Primary
Age Category Second 400
Year-Baktun-Cycle of Mayan Calendar Red 130-Years are 2 nd Lunar/Solar Time Split in Primary
Age Category
800-L/S-Years 400-L/S-Years Secondary Age Category
Second 400-Year
First 400-Year
Baktun-Cycle Baktun-Cycle
First
800-Year Generation Cycle
Primary
130-Tun-Year Age of Adam
Figure 24a
Adam and Seth 365-Days-and-Year-Solar-Cycle Figure 24b
Adam Twice =
130-Ethiopic-Years
Figure 24b
Primary 105-Year Age of Seth Figure 24c
210-Year-Solar-Side
Time Split for 800-year
Generation Cycle Seth 105-Ethiopic-Years
of 364-Days Each = 147-Tzolken-Sacred-Years Secondary
Age Category 1600-L/S-Years 1200-L/S-Years Fourth
400-Year Third 400-Year Baktun-Cycle Baktun-Cycle Second
800-Year Generation Cycle 105-Ethiopic-Years 147-Tzolken-Sacred
Years Seth
Primary Age is Green
105-Ethiopic-Years 147-Tzolken-Sacred
Years Cainan 50-Ethiopic-Years 70-Tzolken-Sacred-Years
260-Year-Ethiopic-Cycle
of 364-Days Each 364-Tzolken-Sacred-Year-Cycle
of 260-Days Each
Primary 90-Tzolken-Sacred-Year Age of Enos Figure 24d
Enos 90-Tzolken-Sacred-Years is Third Quarter 360-Tzolken-Sacred-Year Cycle
Secondary
Age Category 2000-L/S-Years Fifth
400-Year Baktun-Cycle Third
800-Year Generation Cycle 2400-L/S-Years Sixth
400-Year Baktun-Cycle Adam 130-Tun-Years 180-Tzolken-Sacred-Years First
Half of 260-Tun-Year-Cycle 360-Tzolken-Sacred-Year
Cycle
Enos
Quarters the 360-year-Tun-Cycle That Equals 360-Tzolken-Sacred-Years Figure 24d
Primary 70-Tzolken-Sacred-Year Age of Cainan Figure 24e
Primary
70 Tzolken-Sacred-Year Age of
Cainan 365 Tzolken-Sacred-Year-Cycle - 294
Tzolken-Sacred-Years =
70 Tzolken-Sacred-Year Age of Cainan Eighth
400-Year Seventh 400-Year Baktun-Cycle Baktun-Cycle Fourth
800-Year Generation Cycle
Cainan is
Second Solar-Side Time
Primary 65-Tun-Year Age of Mahalaleel Figure 24f
Mahalaleel is 4 th Quarter of 260 Year-Sacred-Cycle Figure 24f
130 Years for Adam + 65 Years Converted for Enos + 65 Years for
Mahalaleel 260 Year Sacred Cycle Tenth
400-Year Ninth 400-Year Baktun-Cycle Baktun-Cycle Fifth 800-Year
Generation Cycle Mahalaleel 65-Tun-Years are Fourth Quarter 260-Year-Tzolken-Sacred-Cycle Adam 130-Tun-Years 180-Tzolken-Sacred-Years First
Half of 260-Tun-Year-Cycle 360-Tzolken-Sacred-Year
Cycle
Primary 65-Year
Age of Mahalaleel Completes 260-Year-Tzolken-Sacred-Cycle Figure 24f
Primary 162-Ethiopic-Year Age of Jared Figure 24g
Jared is Third Solar-Side Time
50-Ethiopic-Years 70-Tzolken-Sacred-Years 50-Ethiopic-Years 70-Tzolken-Sacred-Years Cainan
Primary Age is Green
Twelfth
400-Year Eleventh 400-Year Baktun-Cycle Baktun-Cycle Sixth
800-Year Generation Cycle 260-Year
Ethiopic-Cycle of 364-Days Each 364-Tzolken-Sacred-Year-Cycle
of 260-Days Each
Cainan Twice =
140-Tzolken-Sacred-Years 364 Tzolken-Sacred-Year-Cycle - 140
Tzolken-Sacred-Years 224
Tzolken-Sacred-Years Converts =
162-Ethiopic-Years for Jared Jared Completes 800-Day & 800-Year Sequence
in Secondary Age 800-Year Generation Cycle
Jared is
Third Solar-Side Time
365-Years of Enoch Figure 24h
Primary 65-Year Age is Mortal Secondary 300-Year Age
is Heavenly 65 Years + 300 Years 365 Years Lifespan Total for Enoch 300-Years 65-Ethiopic-Years of 364-Days Each
Thirteenth 400-Year Baktun-Cycle
Seventh 800-Year Generation Cycle
365-Years of
Enoch Figure
24h
Breakdown of
Lunar/Solar Time Divisions
Figure 24
Through the eyes of the ancients, 365-days and 365-years numerically match in a 365-days-and-years singular term. Discussion in the text elaborates on specific premises regarding mixed years in the primary age. Enoch's emphasis on an epoch lasting 365-years underscores main principles discovered in analyzing the Egyptian Calendar and mystical information concerning eternal life. Outlined earlier, transition to primary age application of 364-Tzolken-sacred-years decides the next eighth and the ninth generations of the Antediluvian Calendar.
Lunar/solar separation times of Seth and
Cainan decrease both secondary age 800-year Generation Cycles belonging to
Methuselah and Lamech. Methuselah's
difference of 18-Tzolken-sacred-years, plus Lamech's difference of
205-Tzolken-sacred-years add for
223-Tzolken-sacred-years. Central to the
exchange process, Jared's converted primary 224-Tzolken-sacred-year age equals
224-Tzolken-sacred-years using the given primary 162-Ethiopic-year age of
Jared. The situation of Mahalaleel and
Enoch had parenthetically subdivided a 130-Tun-year half of a
260-year-Tzolken-sacred-cycle. Jared's
converted primary 225-Tzolken-sacred-year age assigned the third solar-side
time split in accordance with the first two solar-side primary ages of Seth and
Cainan. Beyond Enoch's era, doubling
Jared's primary 224-Tzolken-sacred-year age sums 448-Tzolken-sacred-years. The next two generations are Methuselah and
Lamech. that divide at the
halfway position between the next two generations for dual segments of
224-Tzolken-sacred-years. The calendar
chain continues to reserve the second 224-Tzolken-sacred-year age for division
with regard to the secondary ages of Methuselah and Lamech. A fourth stage of lunar/solar separation has
developed the seventh and eighth generations following Adam and prior to Noah's
era.
Numerical matching enables a 365-day-and-year single term. Especially noteworthy is the use of 20 multiples of the 20-year-Katun-cycle or a 400-years-Baktun-cycle. Lunar/solar time amounts 210-days after 20-years. The matching pattern identifies 210-years of lunar/solar time split after the 400-year-Baktun-cycle. Solar-side separation halves 210-years to extract 105-years that were significant for every 400-year-Baktun-cycle. Twice 400-years made the root 800-year Generation Cycle. The 260-day-Tzolken-sacred-year year leaves 105-days every year. The 800-year Generation Cycle became the major baseline to evaluate primary age lunar/solar intersections. A complex genealogical pattern is established where 800-years repeats in each Antediluvian character's secondary age. Extra time greater than a standard 360-day-Tun-year cumulatively adds 260-day-Tzolken-sacred-years to increase the secondary 800-year Generation Cycle age. Figure 18 groups 800-year Generation Cycles to define primary age levels, or halfway positions during the entire genealogy. The second 400-year-Baktun-cycle adds to the cumulative secondary age category total. Solar-side developments during the second half of an 800-year Generation Cycle mirror the primary age. Figure 18 describes the method of evolving secondary ages for the Patriarchs. The chronology assigns excess time to the ancestry beyond the secondary 800-year Generation Cycle of Adam through the secondary 800-year Generation Cycle age of Jared.
The Patriarch Enoch presented a new dimension to this calendar system. The sixth generation after Adam and the seventh lunar/solar division, Enoch ascertains the first quarter of a new 260-year-Tzolken-sacred-cycle in the primary age category. The given primary 65-Tun-year age of Enoch is shown by the green first quarter in figure 19h and figure 20. Enoch’s primary 65-Tun-year age leaves 195-Tun-years remaining in the 260-year-Tzolken-sacred-cycle.
Enoch’s secondary 300-Tun-year age represents the blue three-quarter section of the 364-year-Tzolken-sacred-cycle. The given combination amounts to 365-Ethiopic-years that have 364-days each. Enoch's spiritual revelations and heavenly observations capture the essence of archaic feelings toward time.
21. 130 Year Primary Age of Adam
+ 105 Year Primary Age of Seth
= 235 Years Sum First Lunar/Solar Division
Primary Age of Adam,
and Second
Lunar/Solar Division Primary 105 Year Age of Seth
+ 65 Year Converted, Primary 90 Sacred Year
Age of Enos
= 300
Years Sum Third Lunar/Solar Division Primary Age of Enos
+ 50.5 Years Converted, Primary 70 Sacred Year
Age of Cainan
=
350.5 Years Sum Fourth Lunar/Solar Division Primary Age of Cainan
+ 65 Year Primary Age of Mahalaleel
= 415.5 Years Sum Fifth Lunar/Solar Division
Primary Age of Mahalaleel
+ 162 Year Primary Age of Jared
=
577.5 Years Sum Sixth Lunar/Solar Division Primary Age of Jared
+ 65 Year Primary Age of Enoch
= 642.5 Years Sum
Seventh Lunar/Solar Division Primary Age of Enoch
135 Years Converted, Primary 187 Sacred
Year Age of Methuselah
= 777.5 Years Sum Eighth Lunar/Solar Division
at Primary Age,
and
Life Span Linear Summation for Lamech, and Approximates to:
= 777 Years of 360 Days Each to Match Lamech, Total Sacred Years
In
all the known history of the world, there are only about twenty-five different
forms of the calendar. About half of
these comprise the class of lunar/solar calendars. Lunar/solar calendars and associated theology
were widespread throughout ancient civilization. Cultures emerging in the
All primary ages of the Antediluvian Patriarchs from Adam to the Great Flood of Noah are added for 1,656 years, giving the recorded summation found in traditional Jewish Calendar dating of 3,761 years B.C.E. for the Creation of the world. Separated by 800-year Generation Cycles, the primary ages sum to provide the initial 1,656-years from Creation to the Deluge. Archbishop Ussher is credited with using Jewish Calendar dating to arrive at 4,004 B.C.E. The Mayan Calendar date of 3,113 B.C.E. comes from the Dresden Codex and compiled by translating stone carvings. Egyptian starting calendar dates between 4,236 B.C.E. and 4,241 B.C.E. come from hieroglyphs, Egyptology concerning Pharaoh Dynasties and a few Greek writings. The 1,460-year Sothic Cycle retraces three times. Our Holy Bible is the key to the past.
Enoch is the seventh Patriarch in the lineage of Adam. The calculations for Enoch employ the 364-day-Enochian-year that refers to an Enochian Jewish Sect. An Ethiopic 364-day-calendar-year uses identical mathematics and generally refers to early North African people. Jared completed the last of three solar-side time splits. Six 800-year Generation Cycles or 12 finished 400-year-Baktun-cycles produce 12 lunar/solar time splits having 210-years each. The solar-side rendering is 12 solar-side time splits of 105-years each. The 364-day-Ethiopic-year similarly counts 12 of the 104-year Venus Round. Two 105-year solar-side time splits add for 210-years of solar-side reckoning during every secondary age 800-year Generation Cycle. The latter half is the primary 65-Ethiopic-year age of Enoch. Each Tun-year has 360-day. The Bible lists Enoch as 65-years old at the time of fathering Methuselah.
Primary 65-Ethiopic-Year Age of Enoch Figure 25
365-Year-Solar-Cycle with
364-Day-Ethiopic-Years
Primary 65-Year Age is Mortal Secondary 300-Year Age
is Heavenly 65 Years + 300 Years 365 Years Lifespan Total for Enoch
65-Years 91-Tzolken-Sacred-Years Genesis 5:21 "And Enoch lived sixty and five
years, and begat Methuselah:" Genesis 5:22 "And Enoch walked with God after
he begat Methuselah three hundred years, and begat sons and
daughters:" Genesis 5:23 "And all the days of Enoch were
three hundred sixty and five years:"
300-Years 420-Tzolken-Sacred-Years
Primary
65-Year Age of Enoch with 364-Day-Ethiopic-Years
and Secondary
300-Year Age of Enoch
Figure 25
Until Enoch, most evidence stresses the popular use of a 360-day midpoint type of year as fundamental to early lunar/solar calendars. The 360-day-Tun-year had been the balancing point between lunar and solar calendar years. After a 360-day-Tun-year, four special days are included along with the leap day fraction, to measure the solar-side of lunar/solar separation time.
Enoch's lifetime of 365-years is the most important era to evaluating the chronology in the generations of Adam. The primary 65-year age quarters a 260-year-Tzolken-sacred-cycle that uses 364-day-Ethiopic-years. Enoch was, in rabbinical literature, of the earthly form world or a manifestation of man and flesh for the first 65 years of his life.
A 260-year-Tzolken-sacred-cycle completes with the primary 130-Tun-year age of Adam, plus the converted primary 65-Tun-year or 90-Tzolken-sacred-year age of Enos, plus the final primary 65-Tun-year age of Mahalaleel. Lunar/solar separation time had converged at the midpoint age level of Cainan, with 70-Tzolken-years of 260-days each matching some 70-years. Jared repeats the secondary 800-year Generation Cycle age of Adam and completes the recorded 260-year-Tzolken-sacred-cycle in the primary ages. Jared's primary 162-Ethiopic-year age derives from the first two previous solar-side time splits assigned to the generations of Seth and Cainan.
Primary 65-Tun-year ages of both Mahalaleel and Enoch comprise each of two halves for 130-Tun-years. Mahalaleel's 65-Tun-year primary age finishes at the solar-side intervention detailed for Jared. Since the 260-year-Tzolken-sacred-cycle cumulatively distinguishes from solar-side separation in the primary age category, Jared's midpoint age level ended primary Mahalaleel's 65-Tun-year age. The same midpoint age level of Jared also initiates Enoch's primary 65-Tun-year age for the second half of 130-Tun-years.
The 800-year Generation Cycle of Adam repeats in Jared's secondary 800-year Generation Cycle age. A secondary 800-year Generation Cycle implemented the earlier primary 130-Tun-year age of Adam and serves to differentiate the two primary 65-Tun-year ages ascribed to Mahalaleel and Enoch. Generation Cycle were the largest multiples of time recording for lunar/solar calendar systems and distributed significant primary age variations.
Jared's third derivative solar side time split measures a primary 162-Ethiopic-year age. Jared's primary age needs doubling to account for the companion lunar-side of separation. Doubling 162-Ethiopic-years of solar-side time split attains 324-Ethiopic-years for solar-side separation time total. Equation 86 doubles 162-Ethiopic-years of 364-days. The result of doubling the primary 162-Ethiopic-year age of Jared is 324-Ethiopic-years. Subtraction order reverses since 324-Ethiopic-years are greater than a 260-Tzolken-sacred-year-cycle. The 260-Tzolken-sacred-year-cycle cycle completes by alternating primary ages. Subtraction from 324-Ethiopic-years of one 260-Tzolken-sacred-year-cycle provides 65-Ethiopic-years as the difference (Eqn. 87). The result is 65-Ethiopic-years more than the initial 260-Tzolken-sacred-year-cycle rather than less, as was the case in earlier calculations.
162 Years Calculated Primary Age of Jared
x 2
Doubles the Primary Age
= 324 Years Double Primary Age of Jared
324 Years Double
Primary Age of Jared
-
260 Year-Tzolken-Sacred-Cycle
= 65 Year Quarter of 260-Year-Tzolken-Sacred-Cycle is the Primary 65-Ethiopic-Year Age of Enoch
260 Year-Tzolken-Sacred-Cycle
- 65 Year Quarter of
260-Year-Tzolken-Sacred-Cycle for Primary 65-Ethiopic-Year Age of Enoch
= 195 Year Three-Quarters of 260-Year-Tzolken-Sacred-Cycle
Figure 20 diagrams the 365-year-solar-cycle
as a new circle, since the original 260-year-Tzolken-sacred-cycle begun by Adam
was finished by the end of Mahalaleel's primary 65-Tun-year-age quarter. The primary 65-Ethiopic-year age of Enoch
identifies the first quarter of 260-years.
Enoch's primary 65-year age is the green shaded pie section leaving 195
shaded years in blue to show the dark, three-quarter portion of the
260-year-Tzolken-sacred-cycle remaining (Eqn. 88, and Fig. 13). The far left paraphrased verse reiterates Genesis 5:21, to give Enoch's age upon
begetting the Biblical Methuselah. Genesis
Substituting 260 day sacred years for 360 day midpoint lengths of years conversely figures the primary 65 year age of Enoch solely from luni-solar separation time. Derivative, solar side time splits were half of luni-solar separations, unveiling where twice Seth's primary age instituted Cainan's primary age, and twice Cainan's primary age determined Jared's primary age. Seth's primary 105 year age is doubled to replace Cainan's primary 70 sacred year age, and decides half of Jared's third derivative, solar side time split. The primary 162.5 year calculated age of Jared is subtracted from 210 years. 210 years represent the doubled primary 105 year age of Seth at the end of Cainan's primary age, and were 360 days in length.
Subtraction of Jared's primary 162.5 year age results in 47.5 years of difference from the doubled primary 105 year age of Seth (Eqn. 89). 47.5 years of 360 days comprise the remaining amount of time between the 260 day sacred year and a 360 day midpoint length of year following the two entire 800 sacred year cycles restarting (Eqn. 89). 47.5 years of 360 days each multiply for 17,100 days (Eqn. 90). Dividing 17,100 days by 260 days of a sacred year to acquire conversion in equation 91, the primary age of Enoch is figured to be 65.77 sacred years. One quarter of the 260 day sacred year, or 65 days, are numerically matched with Enoch's quartering of the 260 year sacred cycle. 65 sacred years augment support of numerical matching for Enoch. Rounding to the lower 65 sacred years, all other intersections of midpoint luni-solar separation times with halves, and quarters, of a 260 year sacred cycle had been achieved during an 800 year Generation Cycle. The 800 year Generation Cycle had incorporated both 260 day sacred years and 360 day midpoint lengths of years. The primary 65 year age of Enoch with 360 day midpoint lengths of years represented the next one-quarter of a 260 year sacred cycle. 400 years of 360 days each quartered the next 260 year sacred cycle of 360 days per year.
The meaning of Enoch translates from the original Hebrew to select a title for tuition, or teacher. Paralleling the Genesis lineage given for Adam, I Chronicles 1:3 spells Henoch for the same character. Henoch translates to the word dedicated. The 365 year lifespan age for Enoch affiliates with the common solar year, and the mainstream days and years precepts imparted by the Egyptian Calendar. The 365 days and years single term permeates early legend and folklore. Enochian traits suffice a diffused introspection of Judeo-Christian heritage, and the essential mechanics of solar asceticism. Blatant accessory functions of the Egyptian Calendar served the needs of the ancient sovereign nation, and the theism consecrated to the solar side of time recording. Enoch becomes a rather translucent character, inferring both the rekindled opinions and calendar numerics of early prehistory.
Enoch achieves the status of Metatron following the transfiguration mentioned in Genesis 5: 24 and Hebrews 11:5. Perception of the spirit world combines bits and pieces of calendar data with dual philosophies toward heaven and hell. Enoch 3 encapsulates angelology with imagery. The significant number 72 connects angels and heavenly princes. Raphatiel is the prince appointed over the constellations and accompanied by 72 great and honored angels (Ch. XVII:6-7). There are also 72 princes in the kingdoms of the world (Ch. XXX). Other references point to the righteous Metatron’s 72 wings. Subordinate to the Holy One, vast numbers measure 354 thousand (parasangs) for the moon and 365,000 (myriads of) ministering angels for the sun (Ch. XVII:5-7). Numerical relationships written into the angelology of Enoch appear as metaphors, exactly like Egyptian mythology. For the other Patriarchs, ending the secondary age brought death. Death launched the afterlife continuity for humans and gods.
Majesty in the heavens is complete at the four heads of four fiery rivers. There are 7 heavens and 49 costly stones in the royal crown which shines the light of the sun globe (Ch. 12:3). The ultimate Holy One is seated upon the Throne of Glory. Two great princes serve as keepers to write the book of the living and the book of the dead. Enoch 3 is full of colorful metaphors that predominately associate with continuous weekly Sabbaths. The brilliance of Shekina has 1,000 times the brilliance of the sun. A dark cloud veils Shekina to shield mortal people from the blinding light.
Enoch 2 and Enoch 3 define physical astronomy rather than concentrating on relevant heavenly visions. Operation of the 364-day Enochian year integrates closely with Mesoamerican and Egyptian calendar formats. Evangelical fire and brimstone mimic Enoch 3. Sabbath Days and Sabbath year-weeks conform to guidelines established by the Holy One. Lunar months having 29-days or 30-days expand to 29-years or 30-years in a month of numerically matched years. The potential exists to isolate 800-year Generation Cycles in each secondary age from the total secondary age. Birth, death and Enoch’s translation outline all three works of Enoch. A lifetime 365-solar-year age suggests factors that influenced early calendars.
The Enochian Sect was only one group of Jewish believers. Geographically speaking, the 364-day-Ethiopic-year covered a larger area and certainly included more people. According to Dr. Aberra Molla, Ethiopian people were using the 364-day-Ethiopic-Calendar perhaps as early as 5493 Ethiopian B.C. The 364-day-Ethiopic-calendar was the parent calendar for the Jewish version and Mesoamerican variations. In order to reconstruct the oldest Antediluvian Calendar we have to borrow terminology and teaching from the Mesoamericans. Calculations involving the primary 105-year age of Seth exactly figure 147-Tzolken-sacred-years. Whole number integers were customary for ancient calendar reckoning. The scenario numerically matching 105-days-and-years in a single term for Seth fosters a Judaic version and a Mayan version. Both systems associated the 104-year Venus Round with the character we call Seth. The Judaic version recorded the primary 105-year age of Seth. Mayans divided a 104-year Venus into two 52-year Calendar Rounds. The Judaic version divided the 105-year variation according to two 50-year Jubilee Cycles. The last 5-years having 364-days each equal 7-Tzolken-sacred-years or 1,820-days. Seven Tzolken-sacred-years add with the second 800-year Generation Cycle for Seth using a 364-day-calendar-year.
Enoch to Methsaleh
Ethiopic Book of Divisions
26; Ina the
twelfth ‘Iyobielyu ina the seventh Suba`ie
him married a wife. An she name are called ‘Adnee; an
this are Dan’iel child - him faada bredda child; him married she fe be a
wife fe him.
27; Ina the sixth year ina this Suba`ie she
birthed a male child fe him. An him called him name Matusala.
Septuagint
49 Years per Jubilee Cycle
x 11 Jubilee Cycles
539 Years
6 Year-Weeks are 42 Years
+ 6 Years in the Fifth Year-Weak
48 Years
539 Years
+ 48 Years
587 Years for Adam to Methuselah
587 Years for Adam to Methuselah
- 522 Years for Adam to Enoch
65 Years Primary Age of Enoch
49 Years per Jubilee Cycle
x 6 Jubilee Cycles
294 Years in Secondary Age of Book of Jubilees
50 Years per Jubilee Cycle
x 6 Jubilee Cycles
300 Years in Secondary Age of Holy Bible
Book of Jubilees
21 Methuselah. And he was moreover with the angels of God these six jubilees of years, and they showed him everything which is on earth and in the heavens, the rule of the sun, and he wrote down
22 everything. And he
testified to the Watchers, who had sinned with the daughters of men; for these
had begun to unite themselves, so as to be defiled, with the daughters of men,
and Enoch
23 testified against (them) all. And he was taken from
amongst the children of men, and we conducted him into the Garden of Eden in
majesty and honour, and behold there he writes down the con-
24 demnation and judgment of the world, and all the
wickedness of the children of men. And on account of it (God) brought the
waters of the flood upon all the land of Eden; for there he was set as a sign
and that he should testify against all the children of men, that he should
recount all the
25 deeds of the generations until the day of
condemnation. And he burnt the incense of the
sanctuary,
26 (even) sweet spices acceptable before the Lord on
the Mount. For the Lord has four places on the earth, the
Garden of Eden, and the Mount of the East, and this mountain on which thou art
this day, Mount Sinai, and Mount Zion (which) will be sanctified in the new
creation for a sanctification of the earth; through it will the earth be
sanctified from all (its) guilt and its uncleanness through-
27 out the generations of the world. And in the fourteenth jubilee [652 A.M.] Methuselah took
unto himself a wife, Edna the daughter of Azrial, the daughter of his father's
brother, in the third week, in the
"And Enoch walked with God after he
begat Methuselah three hundred years, and begat sons and daughters:"
Enoch "walked with God" for 300 sacred years after becoming the father of Methuselah. Mentioning Enoch having "walked with God" for the remaining 300 years of his lifetime implies a sharp transition following the earlier 65 years of his life. Upon becoming the father of Methuselah, Enoch was transformed to become the righteous Metatron figure of Jewish literature. A change in yearly units from a 360 day midpoint length of year in the primary 65 year age of his life, to 260 day sacred years in the secondary 300 sacred year age during later life agrees with the viewpoint of the translational process. 365 days per year, and 365 years per cycle form a 365 days and years single term for Enoch.
The difference between 800 sacred years in the secondary ages of Adam, and Jared, constitutes the basis for the secondary 300 sacred year age of Enoch. 300 sacred years of 260 days per sacred year add to the secondary 800 sacred year age of Jared. A substituted secondary 800 year age of Adam, or Jared, is multiplied by 360 days per year for 288,000 days (Eqn. 93). The resultant 1,107.7 sacred years highlight the difference between 800 sacred years and 800 years of 360 days each (Eqn. 95). Factoring 800 sacred years of 260 days each from 800 years of 360 days, 800 years multiply by the difference of 360 days minus 260 days, or 100 days per year. The Generation Cycle product of 800 years multiplied by 100 days of difference is 80,000 days (Eqn. 96). Dividing 80,000 days for the difference in sacred years, divides by 260 days per sacred year to provide about 307.7 sacred years (Eqn. 97). 300 sacred years of 307.7 sacred years represent the translational time that Enoch "walked with God." The summation of Enoch's lifetime is the same number of years that there are days in a year.
800 Year Generation Cycle Substitutes for
Secondary 800 Sacred Years of Jared
x 360 Days per
Midpoint Length Year
= 288,000 Days in 800 Year Generation Cycle
800
Sacred Year Secondary Ages of Adam, or Jared
x 260 Days per
Sacred Year
= 208,000 Days Secondary 800 Sacred Year Ages of Adam, or Jared
288,000
Days in 800 Year Generation Cycle
Divided
By 260 Days per Sacred Year
= 1,107.692 Sacred Years Approximates
to:
= 1,107.7 Sacred Years in 800 Year Generation Cycle
800
Years (360 Days in Year- 260 Days in Sacred Year)
= 800 Years (100 Days Difference)
= 80,000 Days Difference Between 800 Sacred Years, and 800 Years in a Generation Cycle
80,000
Days Difference Between 800 Sacred Years, and 800
Years
Divided
By 260 Days per Sacred Year
= 307.692 Sacred Years Approximates to:
= 307.7
Sacred Years Difference Between 800 Sacred Years,
and 800 Years of a
Generation Cycle
Genesis
5:23
"And all the days of Enoch were three hundred sixty and five years:"
Association with the 260 year sacred cycle results in the primary 65 year age of Enoch being given by the Bible in terms of 360 day midpoint lengths of years. Luni-solar separation times alternately compute the primary 65 year age of Enoch in 260 day sacred years. 300 sacred years in the secondary age of Enoch are additive to the secondary 800 sacred year age of Jared. 1,100 sacred years predominate the difference in days between the secondary 800 sacred years of 260 days each, and the 800 year Generation Cycle having 360 days per year. Matching 65 years to 65 sacred years, plus 300 sacred years, amounts to 365 sacred years for the quoted lifespan of Enoch (Eqn. 98). A composite 365 year age includes the 65 sacred year, and 300 year ages, in reciprocal order of sacred years and 360 day midpoint lengths of years (Eqn. 99). 300 years of 360 days per year match 300 sacred years to complete the dual types of calendar years for the combined 365 year lifetime age of Enoch.
65
Sacred Years Match Primary 65 Year Age of Enoch
+ 300 Sacred Years Secondary Age of
Enoch
= 365 Sacred Years Match 365 Years Total Age for Enoch
65
Sacred Year Primary Age of Enoch
+ 300 Year Secondary Age of Enoch
= 365 Year Composite Total Life Age for Enoch
Two Biblical mentions concerning Enoch show that he was a righteous character, and that he should not see death. This point is more clearly illustrated by a New Testament scripture.
"And Enoch walked with God: and he was not; for God took him."
"By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God."
There are 7.7 sacred years, or the more precise, 7.6923 sacred years added to 300 sacred years of Enoch. 80,000 days involve 307.6923 sacred years in order to arrive at the time that Enoch should not see death. 7.6923 sacred years multiply by 260 days per sacred year for 2,000 days (Eqn. 100). 2,000 days are extra to Enoch's Biblical translational period in the secondary 300 sacred year age.
7.6923 Sacred Years Add to Secondary 300
Sacred Year Age of
x 260 Days per Sacred Year
= 2,000 Days are Extra to the Translational
Period of the
II
Peter 3:8
"But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day."
The end of Enoch's recorded 365 years, and statements that he "should not see death" adhere to certain conceptions of the spirit and soul after death. The flesh upon death turns to dust. Enoch entered the future in spiritual visions. All three works of Enoch expand on the spiritual hierarchy, pertaining to time and visions seen by Enoch after the transformation process.
Sleep has been called the "little brother of death." The memories and intentions, hopes and fears, of all mankind are bridged to the spiritual world in sleep. Being awake was as the day, and sleep was as the night, to the ancients. God existed between light and darkness in the heavens, and in His image, the spirit of mankind on earth resides between the awake state of the flesh in the daytime, and sleep with the eternal sleep of the soul at night.
Jesus Christ raised the dead to become living. In the story regarding the synagogue official, Jesus raised the official's twelve year old daughter. People at the official's house were grieving loudly, and Jesus went to the room where the girl was, along with her parents. Jesus Christ then commanded the girl to arise, and she did.
"And when he was come in, he saith unto them, Why make ye this ado, and weep? The damsel is not dead but sleepeth."
Sleep, and the involved soul of the girl that was created by her parents, combine to illustrate the attachment of death to sleep in this ministry. The spirit of the girl remained near the corpse until called to return by the Son of God.
The story of the man dwelling amongst the tombs (Mark 5:2-13) shows unclean, earthbound entities near the grave sites. Jesus commanded the "Legion of Many" unclean spirits out of the man. The spirits earnestly begged Jesus not to be sent out of the country, for they wanted to stay near the remains at the grave sites. Jesus sent them into nearby swine, who then drowned themselves.
Jesus spoke several times of light and
darkness associated with spiritual side of a person.
"The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light."
"But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!"
Jesus followed by proclaiming man
cannot serve God and Mammon (or
riches, greed, and unrighteousness) at the same time. Man cannot serve two masters (Matthew
The living cannot go to the place of the dead, nor can the dead come to the place of the living. In sleep the two worlds touch. Christ spoke of opposites in heaven, a rich man in life, being poor in the afterlife, and a poor man in life, being rich in the afterlife.
The significance of Enoch is quite apparent
in religious perceptions regarding the work of Enoch. Presently, three versions of the book of
Enoch exist. The first being the
Ethiopic found by James Bruce in
The conductors of the sun, moon, and stars are recorded in detail. Variations between the three works of Enoch aid in understanding them. A fundamental principle shared amongst the three works of Enoch is a deviation from a typical 365 day solar calendar year. Especially in chapters 73 - 75 of the Ethiopic Enoch I, important references are made to a 364 day calendar year.
Chapter 73:11
"At those times there is excess of thirty days belonging to the sun in five years; all the days belonging to each year of the five years, when completed, amount to three hundred and sixty-four days; and to the sun and stars belong six days; six days in each of the five years; thus thirty days belong to them;"
Chapter 73:12
"So that the moon has thirty days less than the sun and stars."
Chapter 73:13
"The moon brings on all the years exactly, that their stations may come neither too forwards nor too backwards a single day; but that the years may be changed with correct precision in three hundred and sixty-four days. In three years the days are one thousand and ninety-two; in five years they are one thousand eight hundred and twenty; and in eight years two thousand nine hundred and twelve days."
"To the moon alone belong in three years one thousand and sixty-two days; in five years it has fifty days less than the sun, for an addition being made to the one thousand and sixty-two days, in five years there are one thousand seven hundred and seventy days; and the days of the moon in eight years are two thousand eight hundred and thirty-two days."
"For its days in eight years are less than those of the sun by eighty days, which eighty days are its diminution in eight years. The year then becomes truely complete according to the station of the moons, and the station of the sun; which rise in the different gates; which rise and set in them for thirty days."
The commands of the luminaries and the heavenly ministers become apparent when the involved mathematics of time are realized. Verse 11 stipulates an excess of thirty days belong to the sun in five years, and the same verse mentions the 364 day length of year. Thirty days in five years are divided for six days per year. Further in the passage, the sun and stars are given six days in each of the five years. The interpretation of these six days is important to an early sexigesimal calendar system. A calendar having twelve lunar months of thirty days per month results in a 360 day midpoint length of year (Eqn. 101). Six days per year separate a 354 day lunar year from a 360 day midpoint length of year. Thus, six days of the moon would be given to the sun and stars. In five years, thirty days adjusted a 354 day lunar year to 360 days per year (Eqn. 102). The lunar year is 354 days, with six days given to the sun and stars.
x 6 Days Adjust a 354 Day Lunar Year to a 360 Day Midpoint Year
= 30 Days Adjust 5 Lunar Years to 5 Years of 360 Days Each
x 30 Days per Month
= 90 Days per Quarter of 360 Day Midpoint Length of Year
+ 1 Day of 4 Days Which Align the Heavenly Realm of Spirits
= 91 Days per Quarter of 364 Day Length of Enochian Calendar Year
No 82 hohpages
See 82 in hohpages1
for more about Enoch
Chapter 74:1
“These are the leaders of the chiefs of the thousands, those which preside over all creation, and over all the stars; with the four days which are added and never separated from the place allotted them, according to the complete computation of the year.”
Chapter 74:2
“And these serve four days, which are not computed in the computation of the year.”
Chapter 74:3
"Respecting them, men greatly err, for these luminaries truly serve, in the mansion of the world, one day in the first gate, one in the third, one in the fourth, and one in the sixth gate."
The 364 day Enochian calendar year includes four days added to 360 days.
Chapter 74:4
"And the harmony of the world of the world becomes complete every
three hundred and sixty-fourth state of it. For the signs,"
Chapter 74:5
"The seasons,"
Chapter 74:6
Chapter 74:7
"And the days, Uriel showed me; the angel whom the Lord of Glory appointed over all the luminaries."
"Of heaven in heaven, and in the world; that they might rule in the face of the sky, and appearing over the earth, become"
Chapter 74:9
"Conductors of the days and nights: the sun, the moon, the stars, and all the ministers of heaven, which make their circuit with all the chariots of heaven."
The presence of the 364 day calendar year emphasized by the works of Enoch is representative of the philosophy that an extra day and leap day fraction remain separate from the rest of the year. After 364 days have been completed, another day per year remains to account for the last year of a 365 year cycle.
A desire to even 52 weeks of seven days each is the contributing factor in the promotion of the Enochian 364 day length of year. Most likely, Enoch brought about insertion with the cascaded 365 day length of solar year to the computations long ago. 364 days per calendar year underscores cascaded time conceptions employed by the Enochian Sect.
Figure 10 shows the cascaded time concept of the Ancient Egyptian Calendar from Ages of Adam. The three layer pattern of time in pyramidal fashion is exactly the same in the 364 day Enochian Calendar Year. Each quarter of 91 days now amounts to 364 days per year with one separate day remaining. Time is telescoped. The lowest layer of the calendar pyramid completes 364 years of 364 days per year during each of the four sides.
364 Day-Calendar-Year Figure 26
Cascaded
Time Concept of the Ancient Egyptian Calendar Figure 26
365.25 Day Solar Year
-
364 Day Enochian Calendar Year
= 1.25 Days per Enochian Calendar Year
Completes Solar Year
1.25 Days Beyond 364
Day Enochian Calendar Year
x 800 Year Generation Cycle, Secondary Age, or 800 Sacred Year Cycle
= 1,000 Days With the Lord Reflects One "Years of Years," or 365 Years,
to Reverse That "A Day With the Lord is as 1,000 Years on Earth.
The entire bottom layer concludes with 1,456 years having 364 days per each year. Extra time of the solar year is taken intoaccount by the middle calendar layer. One day remains after 52 even weeks are finished for the Enochian calendar year of 364 days. 364 years produce another 364 days, or one day is left after each year. 364 days are equivalent to one extra year. The additional year amounts 1,456 days upon conclusion of four sides with the middle calendar layer. By the same token, 1,456 days equal four years to bring the total to 1,460 years.
Shades of the 1,461 year Egyptian Sothic Cycle are visible by the addition of the final, top layer. Leap days make up the top layer of the pyramidal calendar structure. 91 leap days were accrued for each side of the bottom layer. Carried forward, 364 leap days are summed when all four sides of the middle layer have been attained. The extra 364 leap days account for the last year of the calendar pyramid. While a direct link between the Enochian Sect's use of the 364 day calendar year, and incorporation with the Egyptian 1,461 year Sothic Cycle is not readily available, the comparison relating the two calendars is summarized at the top layer. The final apex year of 1,461 years aligns with Sothic Cycle calendar mechanics. Treatment of the last year using 364 leap days quite likely served as a basis for Egyptian Calendar reckoning in ancient time prior to the flood of Noah. Some theologians feel the 364 day calendar year was included in the writings of the Dead Sea Sect, perhaps as late as the second century A.D. Expanding the reasoning behind the 364 day Enochian calendar year, and summation for 365 years, renders inference to the Egyptian Sothic Cycle. Celestial motions of the sun and stars were fundamental to Egyptian astrology and astronomy. Observation of the star Sirius against the backdrop of the night sky includes the last four days used in each of four quarters, and was paramount to Egyptian religion.
The ascended version of Enoch, he who "walked with God," concludes his lifetime of 365 years. The number of years needed to make one "year of years" reflects the number of days in the 365 day solar year. A 365 days and years single term reinforces the total Enochian era. Considering the 364 day length of the calendar year by Enoch, the secondary 800 sacred year age of Adam, repeated by Jared, provides the end result for the placement of Enoch in heaven. Subtracting 364 days per year from 365.25 days per solar year, results in a one and one quarter leap day deviation from the solar year (Eqn. 11). One and one quarter days per year multiply by the 800 year Generation Cycle, or the secondary 800 sacred year age, for 1,000 days.
Reversal of a day with the Lord is as 1,000 years on earth, according to Peter's testimony, is seen for Enoch-Metatron as Holy. 1,000 days with the Lord, then reflects one "year of years", or 365-years (Eqn. 12). The day of Adam shows relationship to 1,000 days using the 364-day-calendar-year of Enoch.
The secondary 800-sacred year portion of an 800-year Generation Cycle epoch avails six previous secondary age multiples to devise twice the 400-year-Baktun-cycle for prolonged lunar/solar operations. Repeating secondary 800 sacred year cycles demonstrates the most ancient practice of Biblical time reckoning. The customary lunar/solar mechanics administer application of advanced calendar science to evolve the chronology of figure 19. In fixed purpose, this tabulation accesses the only known calendar sequence. Recognition of the 800 year Generation Cycle, and the associated early theological doctrines, enforce latent calendar methods that were primitive to the genealogy of Adam. The only prescribed manner of time keeping known marks lunar/solar impasses in the linear order documented in figure 19.
·
Six days exceed a 354-day lunar year to indicate that a
360-day midpoint length of year held prime virtue for Enochian calendar
arithmetic. Four days beyond 360-days
separately align with the four quarters of a 360-day midpoint length of
year. Men are advised
to exclude the one and one-quarter leap day fraction every year from the
regular computation of any year.
· The Enochian calendar utilizes 364-days per year to multiply 800-years per Generation Cycle by the remaining one and one-quarter leap day fraction. 1,000 days result to evidence a mirroring effect with 1,000 years, and between heaven and earth, as mentioned by the New Testament scripture.
· The secondary 300-year age of Enoch support the days-and-years single term that completes 365-day-solar-years and 365-year-solar-cycles. A 365-days-and-years single term reinforces the total Enochian era. Symbolism of the Enochian Sect's 364-day-calendar-year and summation for 365-solar-years adapt to Egyptian Sothic Cycle cascaded time concepts.
The Mayan Calendar 5200-year Great Cycle is a variation of the Long Count Initial Series. Formerly developed in conjunction with the Dresden Codex, the Long Count begins with the presumed Mayan Creation date, noted as 13.0.0.0.0. The most significant digits on the left are Baktuns (400-years), next are Katuns (20-years), and Tuns (360-days), and Uinals (20-days) and Kins (days). The Long Count measures 13 consecutive 400-year-Baktun-cycles or 5200-Tun-years. Therefore, conjecture rationalizes at least 12 Baktuns and possibly 13 Baktuns have elapsed prior to the onset of the Long Count. The 5200-year Great Cycle, on the other hand, introduces a cyclic calendar system whereby 5200-Tun-years repeat to mirror the 52-year Calendar Round. The secondary age category cumulatively adds to achieve 5200-Tun-years, or as some historians agree, 5200-Haab-solar-years in a Mayan 5200-year Great Cycle. The Great Cycle is generally associated with 5200-Tun-years having 360-days each. Depending on the context used, some opinions favor the 365-day-Haab-solar-year. The special treatment of the Wayeb 5-feast days between the 360-day-Tun-year and the 365-day-Haab-solar-year is usually included for Long Count projections.
The Antediluvian Calendar system applies 13 steps of 400-year-Baktun-cycles to describe the 5200-year Great Cycle from Adam to Enoch. Six 800-year Generation Cycles extend the secondary age category to represent the lives of six Patriarchs. The six secondary ages measure time since fatherhood until the character’s death. Adam, Seth, Enos, Cainan, Mahalaleel and Jared each increment the secondary age category total by two 400-year-Baktun-cycles each. Extra time beyond the 800-year Generation Cycle expresses in terms of 260-day-Tzolken-sacred-years for the first example, Seth. The secondary age of Adam is the 800-year Generation Cycle in Genesis 5:4. The secondary 807-year age of Seth includes the 800-year Generation Cycle, plus 7-Tzolken-sacred-years (Genesis 5:7).
The secondary age category entails thirteen 400-year-Baktun-cycles in the vernacular of the Mayan Calendar. Each 400-year-Baktun-cycle is the halfway, midpoint position for the entire Patriarch’s 800-year Generation Cycle. The end of Adam’s first 400-year-Baktun-cycle in the secondary age category also identifies the end of 130-years in the primary age category. The end of Adam’s second 400-year-Baktun-cycle completes the first 800-year Generation Cycle in the secondary age category.
Seth’s secondary 807-year age follows the same pattern. The third 400-year-Baktun-cycle in the lineage is also Seth’s first 400-year-Baktun-cycle for the secondary age category. Again, at the halfway point, Seth’s primary 105-year age of solar-side time split ends simultaneously with Seth’s first 400-year-Baktun-cycle. The fourth 400-year-Baktun-cycle adds to the secondary age category for Seth. Seth’s secondary age 800-year Generation Cycle finishes at the end of the fourth 400-year-Baktun-cycle. A final period lasting 7-Tzolken-sacred-years or 1,820-days, adds the last primary age 5-Ethiopic-years according to the 364-day-Ethiopic-year. The familiar 365-day-solar-year adjusts by one day every year to add approximately 7-Tzolken-sacred-years from the last 5-years in Seth’s 105-year primary age.
The Holy Bible commits the bulk of this Holy of Holies to exploring given ages
for the Antediluvian Patriarchs from Enos to Enoch. Ages
of Adam harvested calendar information from several known sources. The Jewish Calendar,
Egyptian Calendar and Sun Kingdoms’ Calendars of the
Supplementary
literature serves our calendar interests.
Original Septuagint texts translate to compose most of the canonical Holy Bible. The Septuagint is aptly noted LXX, for the
legendary seventy or so scholars involved.
Ptolemy II (285–247 B.C.E.) requested six translators from each of the
twelve tribes of
Noteworthy resources embrace various stages of correspondence with several collections attributed to be authentically Septuagint. A survey of the similarities and differences yields more specific calendar information targeted toward resolving the ages listed in chapter 5 of Genesis. Contributing texts present themselves against the background of accepted calendar systems. Several Apocryphal (false writings and not canonical) works also became known between 100 B.C.E. and 300 A.D.
Striking 100-year differences exists between the Antediluvian Septuagint calendar ages and those respective ages in the traditional Bible. A contrasting first 100-years of difference exists between the primary age of Adam, as reputed by the Septuagint and the accepted 130-year age in the later Holy Bible versions. The Septuagint mentions the primary age of Adam to be 230-years at Seth’s birth in Genesis 5:3. The Septuagint’s primary 230-year age of Adam departs from a wider set of l/s calendar terms, which indicate Septuagint translators were working with a discrete 100-years single term. Prominent 100-year differences lead us to distinguish 100-year single terms stood alone in the script.
This illustration suggests that 100-days-and-years are an isolated single term. Associated numerical matching of X-days with X-years bolsters a more comprehensive scheme that situates a difference between the 260-year-sacred-cycle and the 360-year midpoint type of cycle. Mayan calendar terminology substitutes for the equivalent 260-year-Tzolken-sacred-cycle and the 360-year-Tun-cycle. Important considerations that select 100-days-and-years graphically determine the difference between 260-day-Tzolken-sacred-years and 360-day-Tun-years to formulate the larger frames of 260-year-Tzolken-sacred-cycles and 360-year-Tun-cycles. A distinct 100-year single term is visible in multiple translated texts.
Emphasis for the primary age measures from the characters’ beginning to the primary age time at fatherhood. In the popular Holy Bible, Seth’s primary 105-year age revises to be 205-years in the Septuagint. Scrutiny of the Holy Bible primary 105-year age of Seth reinforces the notion that the 100-year portion was likely a 100-days-and-years single term and that 5-years shares the very same treatment by referring to a special 5-days-and-years single term. Ending the 360-day-Tun-year with the special 5-day Wayeb period agrees with ending a 360-year-Tun-cycle with an outstanding terminal 5-year Wayab. Seth’s last 5-years in the primary age or 1,820-days, link with 7-Tzolken-sacred-years in the secondary age category.
Proper historical credit belongs to the Holy Bible from older versions that translate Torah. Modern English versions of the Holy Bible better preserve original settings. The Greek Septuagint did a more accurate job of translating spiritual underpinnings as opposed to precise numbers. Modern word searches and the capabilities of the Internet enable exhaustive searching.
The secondary 800-year Generation Cycle age of Adam, measured from fatherhood until Adam’s death, also mutates regarding 700-years in the Septuagint. The primary and secondary ages of Adam offset by 100-years according to the Septuagint. The identical 100-year deviation between the sacred texts affects the secondary age of later characters in the secondary age category by the same amount. The mainstream of the Septuagint copies the generational flow from the character’s age at fatherhood until the characters death. Mesoamerican l/s calendar ages were ideally fixed for both 130-years as half of the 260-year-Tzolken-sacred-cycle and the 400-year-Baktun-cycle as half of the larger 800-year Generation Cycle.
Original
Hebrew texts maintained accuracy in keeping with the
Septuagint
translators had access to Torah
scrolls and other manuscripts that modern people may never know. Fire partially destroyed the library at
Stringent rules for recopying Torah scrolls have always been in effect. Asserted in Deuteronomy 4:2 and 31:24-26, divine instructions preserve all scriptures intact. Orders prohibit any added or removed words or meanings. The Levite priesthood held stewardship of the scriptures. The New Testament later affirms the “oracles of God” are committed to the Jewish people (Romans 3:2).
The earliest scriptures designed to protect the sanctity and original meanings inherent to the Hebrew Bible determine the copy practices of the Levite priesthood. The chosen Levites were to make new copies of the Bible as older copies wore out. Meticulous rules were in effect for transcribing text. Every page needs to be an exact duplicate, word for word and letter by letter. Counting numbers of words and/or letters per page permitted comparisons to the original text. Up to three people eventually were required to make a copy. A copyist sat in full Jewish dress, accompanied by at least two others tasked with checking the manuscript for errors. Safeguarding the Sacred Text enabled the acclaimed “fence to the scriptures.” Words and letters remained locked into position. A single mistake caused the entire work’s destruction and the whole process started over.
The
Examination of the 100-year difference precludes simple editorial corruption concerning the frequency and deliberate variations of the Antediluvian ages. The 100-day-and-year single term begins to take new meaning by separating two 50-year-Jubilee-cycle components. Periods of 7-weeks having 50-days are celebrated by the Jewish Calendar festivals of Passover and Counting the Omer that leads to Shav’ot. The King James Version (KJV), New International Version (NIV) and many other versions have corrected any Septuagint errors to reflect original Hebrew.
The Hebrew alphabet is a language and numbering system. Translating numbers into Latin, Greek and finally English combines the numerical value and the unit. Two passes of the 50-days-and-years single term, rather than 100-years, substantially alters our interpretation of the Antediluvian ages. Original Hebrew documents such as the Book of Jubilees and the three Book(s) of Enoch counted the number of repetitions of time cycles or addressed specific days and months during the year. Counting Jubilees as either 49-years or 50-years has been a point of controversy in scholarly circles. Seven-day weeks and 7-year-Sabbath-cycles involve the lunar-side of l/s calendars. Many works mention a decree proclaiming heavenly tablets held written calendar information.
The Book of Jubilees or the Book of Divisions, is another sacred historical text earlier introduced in Ages of Adam. Most likely revised in the 2nd century B.C.E., the Book of Jubilees is a historical account from Creation to Moses. The narrative divides Jubilee periods into 49-years in a familiar story comparable to Genesis. The only complete version of the Book of Jubilees is in Ethiopic. Large sections survive in Latin and Greek.
Primary Ages of Adam and Seth Figure 1
1. 130 days, or One Half of 260-day-Tzolken-sacred year
x 2 doubles Blue Portion of Fig. 1
= 260 day-Tzolken-sacred-year
2. 130 years, or One Half of 260-year-Tzolken-sacred-cycle
x 2 doubles Blue Portion of Fig. 1
= 260 year-Tzolken-sacred-cycle
3. 260 day-Tzolken-sacred-year
+ 105 days Green Portion of Fig. 1
= 365 day-solar-year
4. 260 year-Tzolken-sacred-cycle
+ 105 year Green Portion of Fig. 1
= 365 year-Tzolken-solar-cycle
5. 210
days of Lunar/Solar separation time per
20-year-Katun-l/s cycle
¸ 2 Time
=
105 days and Half of Lunar/Solar separation time attributed to Eve, feminine
gender,
Lunar-Side
Time Split per 20-year-Katun-cycle
6. 210
days of Lunar/Solar separation time per
20-year-Katun-l/s cycle
¸ 2 Time
= 105
days and Half of Lunar/Solar separation time is is attributed to Day, masculine
gender,
Solar-Side
Time Split per 20-year-Katun-cycle
800-Year Generation Cycles of Adam and
Seth
1.
20 Multiples
x 20-l/s-year-Katun-cycle
= 400-l/s-year-Baktun-cycle of Mayan Calendar
2. 400 l/s-year-Baktun-cycle
x 2 doubles for the 40 multiples of 20-l/s-year-Katun-cycles
= 800 years for twice the 400-l/s-year-Baktun-cycle
= 800 Year Generation Cycle
3. 400 l/s-year-Baktun-cycle
x 13 of 400-l/s-year-Baktun-cycle
= 5200-year Mayan Great Cycle
4. 260-year-Tzolken-sacred-cycle of 360-day-Tun-years
¸ 2 Time
= Primary 130-Year Age of Adam
5. 210 years of Solar-Side separation time per 400-l/s-year-Baktun-cycle
¸ 2 Time
= 105 years and Half
of cumulative Solar-Side separation attributed
to Seth as masculine gender,
Lunar-Side
Time Split per 400-l/s-year-Baktun-cycle
6. 210 years of Lunar/Solar Separation Time per 400-l/s-year-Baktun-cycle
¸ 2 Time
= 105 years and Half of Lunar/Solar separation
attributed to feminine gender,
Lunar-Side
Time Split per 400-l/s-year-Baktun-Cycle
7. 210 years of Lunar/Solar Separation Time per 400-l/s-year-Baktun-cycle
¸ 2 Time
= 105 years and Half of Lunar/Solar separation
attributed to masculine gender,
Solar-Side
Time
8. 400 l/s-year-Baktun-cycle
x 4 quadruples 20 multiples of 20-l/s-year-Katun-cycles
= Four 400 l/s-year-Baktun-cycle
= 1600 years for twice the 800-year Generation Cycle for Adam and Seth
= Two 800 Year Generation Cycles
9. Uses a 365-Solar-Year Cycle with 364-day-Ethiopic-years
5 Ethiopic-years
x 364 day-Ethiopic-Years
= 1,820-days in 5-Ethiopic-years of 364-days
10. 1,820 days
÷ 260 day-Tzolken-sacred-years
= 7 Tzolken-sacred-years
11. 800 year Generation Cycle
+ 7 Tzolken-sacred-years of 260-days
= 807 year Secondary Age of Seth
12. a. Primary 130-days of Adam
= 1/2 of 260-day-Tzolken-sacred-year
b. Primary 130-year Age of Adam of 360-day-Tun-years
= 1/2 of 260-year-Tzolken-sacred-cycle of 360-day-Tun-years
364-Day Calendar
Year
15. Uses
a 365 Year-Solar-Cycle with
364-Day
Calendar Year of Enoch
5 Years
x 365
Day-Solar-Year
= 1,820 Days Extra in 5 Years of 364 Days
16. 7-Sacred-Years
x 260 Days
=
1820 Days
Adam and Seth Book of Jubilees
17. 1 Year-Week = 7 Years
1 Jubilee
= 7 x 7 Year-Weeks = 49 Years
18. 49 Years per Jubilee Cycle
x 2 Jubilee
Cycles
98
Years
19. 4 Year-Weeks are 28 Years
+
4 Years in the Fifth
Year-Weak
32
Years
20. 98 Years
+ 32 Years
130
Year Primary Age of Adam to Seth
21. Primary 130-Year Age of Adam
x 360 Day-Midpoint-Year
= 46,800 Days-Primary Age of Adam
22. 46,800 Days Primary Age of Adam
÷ 260 Day-Sacred-Year
= 180 Sacred Year Converted Primary Age of Adam
23. a. Primary 130-Year Age of 360-Day-Midpoint-Year
= 1/2 of 260-Year Sacred Cycle of 360-Day-Midpoint-Year
b. Primary 180-Sacred Year Age of 260-Day-Sacred Years
= 1/2 of 360-Sacred Year Cycle of 260-Day-Sacred-Year
105 Year Primary Age of Seth
x 360
Day-Tun-Year
= 37,800 Days
Primary Age of Seth
37,800 Days Primary Age of Seth
÷ 260 Day-Sacred-Year
= 145.4 Sacred-Year Primary Age of Seth
26. 105 Year Primary Age of Seth
x 365
Day-Solar-Year
= 38,325
Days Primary Age of Seth
27. 38,325 Days Primary Age of Seth
÷ 260 Day-Sacred-Year
= 147.4 Sacred-Years Approximate the
Converted Primary Age of Seth
28. 145.4 Sacred Year Converted Primary Age of
Seth Based on 360 Day-Tun-Years
x 2
Doubles the Converted Primary Age of Seth
= 290.8
Tzolken-Sacred Years are Double the
Converted, Primary Age of Seth
52 Year Calendar Round
x 365 Haab-Solar-Years
= 18980 Days Calendar
Round
31. 73 Tzolken-Sacred-Years
x 260 DayTzolken-Sacred-Year
= 18980 Days
Calendar Round
32. 52 Year Calendar Round
x 2 Calendar Rounds
= 104
Haab-Solar-Years
33. 73 Tzolken-Sacred-Years
x 2 Calendar Rounds
= 146
Tzolken-Sacred-Years
34. 52 Year Calendar Round
x 4 Calendar Rounds
= 208
Haab-Solar-Years
35. 73 Tzolken-Sacred-Years
x 4 Calendar Rounds
= 292
Tzolken-Sacred-Years
62. 360 Tzolken-Sacred-Years Matches
360 Day-Tun-Year
-
290.8 Tzolken-Sacred-Years
=
69.2 Tzolken-Sacred Years
Solar-Side Time Split for the Primary 70-Tzolken-Sacred-Year Age of Cainan
63. 147.4 Tzolken-Sacred-Year Converted Primary Age of Seth
Based on 365 Day-Solar-Years
x 2
Doubles the Converted Primary Age of Seth
= 294.8
Sacred-Years are Double the Converted,
Primary Age of Seth
64. 365-Tzolken-Sacred Years Matches
365 Day-Solar-Year
- 294.8
Tzolken-Sacred-Years
=
70.2 Tzolken-Sacred Years Solar
Side Time
for
the Primary 70-Tzolken-Sacred-Year Age of Cainan
65. 69.2 Tzolken-Sacred-Years Match 360 Day-Tun-Years Single
Term, and Approximate:
70.2 Tzolken-Sacred-Years Match 365 Day-Sacred Years Single
Term, and Approximate:
70
Tzolken-Sacred-Years Solar-Side Time Split for
Primary Age of Cainan
66.
105 Year Primary
Age of Seth
x 364 Day-Ethiopic-Year
= 38,220 Days
Primary Age of Seth
67. 38,220 Days Primary Age of Seth
÷ 260 Day-Sacred-Year
= 147
Sacred-Years Converted Primary Age of Seth
68. 147-Tzolken-Sacred-Year Converted Primary Age of Seth Based
on 364-Day-Ethiopic-Years
x 2
Doubles the Converted Primary Age of Seth
= 294
Tzolken-Sacred-Years are Double the Converted, Primary Age of Seth
69. 364 Year-Ethiopic-Cycle
= 364
Tzolken-Sacred Years Matches
364-Day-Ethiopic-Year
- 294
Tzolken-Sacred-Years
=
70 Tzolken-Sacred Years Starlight
Time Split
Primary
70-Tzolken-Sacred-Year Age of Cainan
65. 364 Year-Ethiopic-Cycle
x 0.25
Leap Days
91 Leap Days
67. 49 Years per Jubilee Cycle
x 8 Jubilee Cycles
392 Years
+ 3 Years in the First Year-Weak
395 Years to Primary Age of Mahalaleel>
68. 395 Years for Adam to Mahalaleel
- 325 Years Primary Age of Cainan
70 Years Primary Age of Cainan
69.
70 Tzolken-Sacred-Years
Solar-Side Time
x 260 Day-Tzolken-Sacred-Year
= 18,200 Days
Primary Age of Cainan
70.
18,200 Days
Primary Age of Cainan
÷ 364 Day-Ethiopic-Year
= 50 Ethiopic-Years of 364 Days Each
73 Tzolken-Sacred-Years per
52-Solar-Year-Calendar Round
x 2
Doubles 52 Year Calendar Round
= 147 Tzolken-Sacred Year Converted Average for Primary 105 Year Age of Seth
147-Tzolken-Sacred Year Converted Primary 105-Tun-Year Age of Seth
x 2 Quadruples 52-Solar-Year Calendar Round
= 292 Tzolken-Sacred-Year Converted Average, Double Primary 105-Tun-Year Age of Seth
71. 365 Tzolken-Sacred-Year Cycle
- 292
Tzolken-Sacred Year Converted Average, Double Primary 105-Tun-Year Age of Seth
= 73
Tzolken-Sacred-Years per 52-Solar-Year Calendar Round
72. 73 Tzolken-Sacred Years per Calendar Round
x 5 Fifth 52 Year Calendar Round
= 365
Tzolken-Sacred-Years in Converted Fifth 52 Year Calendar Round
73. 52 Solar-Years of Calendar Round
x 5 Fifth 52-Solar-Year Calendar Round
= 260 Solar-Years in Fifth 52-Solar-Year Calendar Round
= 365 Tzolken-Sacred-Years in Converted Fifth 52 Year Calendar Round
74. 584 Day-Venutian-Orbit
x 5 Venus Orbits
2,920 Day Venus Round
75.
365 Day-Solar-Year
x 8 Years
2,920 Day Venus
Round
77. 146 Tzolken-Sacred-Years
x 260-Day-Tzolken-Sacred-Year
37,960 Days in
104-Year Venus
78. 365 Day-Haab-Solar-Year
x 104 Haab-Solar-Years
= 37,960 Days in
Venus Cycle
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