Entry_to_the_Holy_of

Entry to the Holy of Holies directs Holy Bible discussion about sacred calendar writings. Ancient calendar mathematics expose time quantified by the Antediluvian Calendar of the Patriarchs thousands of years ago. Genesis chapter 5 includes the "begat" family descendants following Adam. Entire lunar/solar epochs describe lifetime rule during the ancestry of Kings and Pharaohs.

Preparation is necessary to continue this discussion of the Holy Bible and some of the world's oldest and most sacred writings. The numbers recorded are absolute, precise definitions of ancient calendar mathematics perhaps 10,000-years ago. Antediluvian Patriarchs, or pre-flood fore fathers, are generally considered leaders. The Patriarchs include the "begat" family descendants following Adam in chapter 5 of Genesis. Entire lunar/solar epochs describe lifetime rule like the ancestry of Kings and Pharaohs. A Primary Age measures years from birth to fatherhood of the next named son for each character. A Secondary Age then follows until the character's death. All Primary Ages form the Primary Age Category and Secondary Ages constitute the Secondary Age Category. The Bible sums Primary and Secondary Ages to give a lifetime age total for each character.

In Old Testament days, the Holy of Holies or the Most Holy Place was the most sacred part of a Temple. Levite priests were the only people allowed to enter the Holy of Holies during special worship times. Priests burned incense and performed sacrificial ceremonies. The famous Ark of the Covenant adorned this Most Holy Place. The Holy of Holies was usually located toward the rear of the Tabernacle and surrounded by a thick curtain (Exodus Ch. 25-40). Inside the Holy of Holies, a golden lamp stand, table, incense altar and bronze altar usually accompanied the Ark of the Covenant. The table held the Bread of the Presence. The Ark and most Tabernacle furnishings had rings and carrying poles. Sheets of gold covered portable furnishings.

The calendar of Moses signifies ancient Judaism for those aspiring to be “priests forever on the order of Melchizedek” (Psalms 110:4). A symbolic Temple Curtain Figure 1 for this version of the Holy_of_Holies is shown. The Bread of the Presence in this case is the body of the church. Portability of the Holy_of_Holies mixes early customs with the progress of technology. Levite priests once learned and practiced sacred rites of worship. The reading audience inherits the responsibility. Our study will span the named Patriarchs from Adam through Enoch. The calendar information dispersed is equally holy.

Holy_of_Holies is the sequel to Ages_of_Adam. A review of calendar material presented in Ages_of_Adam first introduces a separate Holy_of_Holies article format. Characters following the “begat” genealogy of Adam and Seth include Enos, Cainan, Mahalaleel, Jared and Enoch. Genesis used a lunar/solar calendar to measure lifetime ages for the Antediluvian Patriarchs. Six 800-Year Generation Cycles plus the age of Enoch together span some 5200-Years of the Mayan Great Cycle.

God specifically told Moses to build the Ark of the Covenant for the liberated Hebrews. Leviticus combines the Jewish sacred calendar year of feasts and festivals with relevant topics about holiness. Rules for keeping 7-day Sabbaths have supreme importance. Various movements within Judaism perpetuate associated customs. Physical objects of ritualistic worship decorate ceremonies. The Ark of the Covenant has represented Judaism at large for the last six thousand years of the Jewish Calendar. The Ark was a consecrated object that symbolized a portable Most Holy Place for the Temple. Joshua later led the Israelites across the Jordan River near Jericho. When the priests who carried the Ark reached the Jordan River and their feet touched the water's edge, the water from upstream stopped flowing. This miracle demonstrates the power of the Lord resting upon the Ark of the Covenant in the midst of the river Jordan (Joshua 3:17).

Seven repetitions in the Jewish Calendar, the Ark of the Covenant and operant use of the 50-Year Jubilee Cycle demonstrate supernatural powers. Among the miracles noted is the wall collapse at Jericho (Joshua 6:3 - 16). At dawn each morning, Joshua's people encircled the city once a day for six days. “Men of war” were to lead a procession of seven priests blowing seven trumpets. Behind the priests, the Ark of the Covenant followed. The Lord commanded the people following the Ark not to make any word or noise with their voice. Everyone shouted on the day Joshua selected. On the seventh day, the promenade encompassed the walls of Jericho seven times in the same manner. Joshua advised the people to shout on the seventh pass when they heard the ram's horn (shofar). The huge walls of Jericho fell down flat. The children of Israel captured the entire city.

The Lord's wrath demands equal respect. King Uzziah of Judah learned that pride can be one's downfall. Uzziah transgressed against the Lord his God by entering the Most Holy Place with intentions of burning incense upon the altar. When confronted by Azariah the priest and eighty others, the reserved practice of burning incense to the Lord in the Temple became apparent. The priests warned King Uzziah. King Uzziah became angry, and while still holding a censor to burn incense, he was afflicted. Leprosy broke out on Uzziah's forehead at that very moment. King Uzziah was a leper, forced to live separate and excluded for the rest of his life (2 Chronicles 26:18).

These two examples help illustrate the importance of maintaining Temple sanctity; especially within the Holy of Holies. Torah scrolls, Holy Bible and other documentary evidence derive media used to accurately convey God's Word as incidental to the fundamental knowledge gained thereof. Sacred calendar information is a very dedicated part of that Word, and reflects the kind of knowledge with which Moses left Egypt. Gold laden artifacts and incense were merely ritualistic. The divine essence of a living God is abstract without form or flesh. The oldest scriptural knowledge supplemented the Exodus venture.

Patriarchal Ages were measured long ago by lunar/solar and extended stellar/solar calendars. Listed Kings and spiritual rulers often shared the heavenly realm. Accompanying theology that aligns lunar/solar calendar math with lives of prevailing rulers once weighed heavily upon ancient records. Special mediators between God above and mortal people below, the Antediluvian Patriarchs provide new revelation.

Calendar research of the Holy Bible begins with basic lunar counting procedures. Spiritual connotations and literal translations aid our present understanding. Ideas of God coming between, separating and dividing time expand to include multifold months and years. Worship principles encompassed lunar/solar calendars of ancient people far and wide. The Jewish Calendar is the oldest l/s calendar still in continuous use. A survey of the Jewish Calendar and its 19 year l/s-cycle traces origins back to the Exodus. Agricultural feasts and festivals were ordained by scripture. Intercalary days add 7-months or about 209-days, in unceasing 7-day weeks to keep the lunar-side on track with the solar-side. The Jewish Calendar is a lunar/solar model to help explore similar calendar instruments.

Ancient people of the Mediterranean coastlands, Mesopotamia and the Yucatan Peninsula shared lunar/solar calendar concepts and religious practices. Past evidence already exists to secure a vantage point that renders pre-historic cultural parallels. Calendar Tools developed here apply consistent lunar/solar perceptions toward other time reckoning systems. A 360-day length of year centers every year between 354 day-lunar-years and 365 day-solar-years. The architecture of stepped temples, mythical lore and sacred texts document relationships long ago. Ruling authorities often displayed calendar records on standing stones or sacred pillars. Engravings and testimonials provide supporting grounds. Extended treatment of lunar-side and solar-side components create lunar/solar calendars for numbered multiples of years. Mystical interpretation aligns gods and relevant deities with cosmology.

Jewish, Egyptian and Mesoamerican Calendar techniques are useful examples of ancient past calendars. The Egyptian Calendar recognizes a 1,461-Year Sothic Cycle. Converging pyramid slopes introduce cascaded time thinking. Controlling stars, named for gods, exerted influence during set astronomical cycles. Numerical matching of X-number of Days & Years was a common characteristic of remote calendars. Identical lunar/solar origins led to using 210-days, or 7-months of 30-days each, in a 20 year l/s-cycle. Mesoamerican 20 year l/s-cycles square to become 400-Year Baktun Cycles. Numerical matching scaled the intercalary 210-days to signify 210-years for every 400-Year Baktun Cycle. Two 400-Year Baktun Cycles add together to create an 800-Year Generation Cycle. The 800-Year Generation Cycle repeats for each character from Adam to Jared in the Secondary Age Category. Some features and folklore surrounding the Egyptian Calendar transferred to the Western Hemisphere as early as 2700 BCE.

The Jewish Calendar is the Lord's eternal domain. Based upon the simple idea of separating,dividing and coming between, natural differences between light and darkness are measured by the Jewish Calendar. Extending the Jewish Calendar beyond the first day (Genesis 1:4-5) adds greater time cycles. Lunar weeks, then entire months and finally differences between lunar years and solar years become foundational time keepers. Adam, Seth, Enos, Cainan, Mahalaleel, Jared and Enoch form the calendar lineage of Antediluvian (pre-flood) Patriarchs (forefathers). The pattern of lunar/solar calendar order remains consistent for these seven Patriarchs. The style of counting lunar/solar calendar years during Adamic time persisted with 50-Year Jubilee Cycles through the Exodus. Perpetuating the ancestry of these historical figures, and the blessed line toward Jesus Christ (I Chronicles, Luke 3:23-38), the Jewish Calendar is the procedure to measure time.

The Jewish Calendar harmonizes with the supernatural acts of God. Certain feasts and festivals common to Judaism and adapted by Christianity glorify the Lord. Celebrations preserve the Testament of the Hebrews and the Holy Bible. Since the beginning of recorded history, the Jewish Calendar has been in effect. Minor changes, modifications and intercalations have caused slight variations in the Jewish lunar/solar calendar since earliest days of Creation. The concept of 19-year or 20-year lunar/solar calendar cycles branched many times over literally thousands of years.

The Jewish lunar/solar calendar indeed was the standard for Old Testament chronology. The 19-year pattern is a convention based upon lunar moon months. The society marking ages prior to the Deluge mixed l/s features later inherited by Mayan and Egyptian Calendar versions. Mobile groups had practical requirements for a maternally linked lunar-side calendar. Hunters and traveling bands looked up at night in order to learn the monthly progress. Nomadic people face two distinct disadvantages with the 19 year l/s-cycle calendar. Decisions were necessary to calculate exact months. A reference such as sighting the new moon crescent can arguably vary over one, two or even three days. The difficult task of keeping careful notes during 19-years certainly was problematic. Unequal divisions of months and hence, years negate the possibility of extensive calendars. Every Mayan & Egyptian 20 year l/s-cycle used here is a variation of the 19 year l/s-cycle. In contrast to the 19-year lunar/solar pattern that adds 209-days, Mayan & Egyptian 20 year l/s-cycles approximate the difference between lunar and solar sides of the calendar to 210-days. Almighty God of the early Israelites needed to be worshiped at appointed times by roving tribes.

Lunar/solar 20-year cycles suggest a fixed society with solar calendar worship directed toward a masculine Baal or Seth god. Both Semitic Baals and Egyptian Seths mutually shared masculine fertility roles involving the solar-side of lunar/solar calendar recording. The stable 20 year l/s calendar was easier to manage over extended periods and the logical alternative for longer calendar systems. Fixed obelisks and sacred pillars localized patronage to a particular area. The 20 year l/s-cycle is a dominant sequence belonging to solar-side calculations and paternal worship. Cosmology of the zodiac and astronomical physics appear embedded in Egyptian mythology. Stories concerning Osirus and sun-god Ra contain numeric remnants of calendar study.

The Holy of Holies was common to Judaism and compares with ancient Egyptian temples. Entry to this area of the temple was limited to the religious elite. Reasons for protecting this very sacred sanctuary and calendar material preserved the social framework. Supernatural occurrences manifested in predictable behavior and ritual inside the Holy of Holies. Seemingly random magical instances sometimes transpired upon worshiping participants. We accept proof of miraculous deeds written in the Holy Bible by testimony and spirituality. Optimizing our lives to seek Him is fundamental. A substantial relationship exists between time and the Holy Spirit. Very old time cycles in this vein can awaken dormant magical forces. Virtually untapped resources having divine properties are exposed. Raw manifestations directly happen when one has an elevated level of spiritual awareness. The discerning person often realizes paranormal situations through personal dreams and emotions. Some instances can alter the physical form world. Ancient people were aware of supernatural tendencies reliant upon precise calendar times. Archaic names for mythical deities symbolically link with numbered times. We access intangible, spiritual connotations by drilling deeply into the past. Resources exist to satiate appetites for wizardry, flagrant and overwhelming. Our search to learn the ways and mindset of God may lead to spontaneous and unexpected actions. Religion reserves Sabbaths and other worship times to connect people with the Almighty.

Antediluvian Patriarch Ages listed in Genesis 5 incorporate the Mayan 400-Year Baktun Cycle and the 800-Year Generation Cycle. The calendar was a long-standing fixture for the intriguing culture that recorded ages prior to the Deluge. Legends and calendar evidence survives to indicate Mesoamerican culture adopted lunar/solar calendar traits. People of the Yucatan Peninsula and beyond branched their calendar systems to become the Aztec, Incan and Mayan Calendars. Gears often serve to illustrate Mesoamerican 52-Year Calendar Round operations, although no actual gears were used. The bulk of this work refers to accepted Mayan nomenclature for established time cycles. The 260 day-Tzolken-sacred year and civil 360 day-Tun-year multiplied together in the 52-Year Calendar Round. Mayan and Egyptian Calendars add a special 5-holiday period at the end of the year. A 360 day-Tun-year lengthens for the complete 365 day-Haab-solar-year. Background material gained from the ancient Jewish, Egyptian and Mayan Calendars allow us to penetrate more deeply than ever before. The Book(s) of Enoch and the Book of Jubilees impart more sacred text tokens of distant past calendars.

The unifying methodology of combined lunar/solar calendar systems climaxes to explain time recorded for the Antediluvian Patriarchs in the Holy Bible. Beginning with the Ages_of_Adam, we have the proper Calendar Tools to understand extreme past lifestyle. Early people sought to measure and record time in archaic style. Each character lists a Primary Age from birth to fatherhood and a Secondary Age until death. Significant lunar/solar calendar times correlate with numbered ages in the Primary Age Category. Adam's Primary 130-Year Age matches half of the 260-Year Tzolken-Sacred-Cycle. Lunar/solar separation time likewise divides in half to expose the Primary 105-Year Age of Seth. Two 400-Year Baktun Cycles add to make Adam’s Secondary Age 800-Year Generation Cycle 1. The Secondary 807-Year Age of Seth repeats the 800-Year Generation Cycle to get number 2. The last 5-Years in Seth’s Primary 105-Year Age equally compares to the last 7-Tzolken-sacred-years of his Secondary Age Category. Seven Secondary Ages from Adam through Enoch link with multiples of the 400-Year Baktun Cycle in the Mayan 5200-Year Great Cycle. Genesis time reckoning shares identifying specific intervals with names and numbers. These numbers and their meanings are the actual building blocks of time itself. Number patterns are the framework of calendar science.

The best way to map world chronology is to decipher the earliest calendar system that people once lived by. Ages archived in Genesis 5 mandate that scientists adjust their calculations to a corresponding lunar/solar strategy. Thousands of years have elapsed since the first Patriarchs began measuring time. The course of history has obscured exact characterizations and meanings of the Antediluvian Patriarchs. Treating these numbers as superfluous or abstract dismisses tremendous potential. Floating history segments offered by Genesis 5 are unfixed in terms of modern Gregorian Calendar dating. Long ago and today, the calendar date stamps past events. Modern science then adjusts history to fit our present solar calendar system. Motive to date every event within stricter confines of BCE or AD establishes or enhances credibility. Culture, art and history have deeply rooted facets in the distant past. The ramifications of this calendar science discovery are monumental.

An absolute age for the Holy Bible and the general viewpoint regarding human anthropology cede to discussion. These commencements need addressing before anyone can posit a date for the Creative Week. Jewish scholars regressing backward from 359 CE and the standardized modern Jewish Calendar, fix Creation by mixing calendar science with known events. To some extent, the Egyptian Calendar emerges as a guideline. The Egyptian Calendar supports the Deluge occurring about 2,345 BCE, the Exodus between 1,460 - 1,470 BCE and many other significant dates in Jewish chronology. Mayan calendar studies have advanced in western chronology following the 1950’s. Over 100 years of archeology and exploration have led to modern understanding of the Mayan Calendar.

Time Emits continues the quest to perform calendar research in conjunction with the Holy Bible. The Holy_of_Holies details similar lunar/solar calendar practices and analysis for the Antediluvian Patriarchs. From Enos, grandson of Adam to Enoch, cyclic calendar numbers and their meanings are the main trunk line of religious history.A correlation exists between ages written for the Antediluvian Patriarchs and lunar/solar calendar sequences known long ago. Prehistoric trend established cyclic numbering to mark the passage of time. Days and and years count according to the oldest calendar system ever devised. The Holy Bible preserves time by naming eras for past monarchs. Since remote history through now, knowledge and power enjoin calendar operation. Adam, Seth and the remaining Patriarchs: Enos, Cainan, Mahaleel, Jared and Enoch list their Biblical Ages. Penetrate hundreds and even thousands of years, unto the foundations of the world with the eternal Lord. Holy_of_Holies delivers an ultimate message to those who have understanding.