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Entry to the Holy of Holies directs Holy Bible discussion about sacred calendar writings. Ancient calendar mathematics expose time quantified by the Antediluvian Calendar of the Patriarchs thousands of years ago. Genesis chapter 5 includes the "begat" family descendants following Adam. Entire lunar/solar epochs describe lifetime rule like the ancestry of Kings and Pharaohs.

Entry to the Holy of Holies


Temple Curtain Figure 1

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Temple Curtain Figure 1


Preparation is necessary to continue this discussion of the Holy Bible and some of the world's oldest and most sacred writings. The numbers recorded are absolute, precise definitions of ancient calendar mathematics perhaps 10,000-years ago. The Antediluvian Patriarchs, or pre-flood fore fathers, are generally considered simply leaders. The Patriarchs include the "begat" family descendants following Adam in chapter 5 of Genesis. Entire lunar/solar epochs describe lifetime rule like the ancestry of Kings and Pharaohs. A Primary Age measures years from birth to fatherhood of the next named son for each character. A Secondary Age then follows until the character's death. All Primary Ages form the Primary Age Category and Secondary Ages constitute the Secondary Age Category. The Bible sums Primary and Secondary Ages to give a lifetime age total for each character.

In Old Testament days, the Holy of Holies or the Most Holy Place was the most sacred part of a Temple. Levite priests were the only people allowed to enter the Holy of Holies during special worship times. Priests burned incense and performed sacrificial ceremonies. The famous Ark of the Covenant adorned this Most Holy Place. The Holy of Holies was usually located toward the rear of the Tabernacle and surrounded by a thick curtain (Exodus Ch. 25-40). Inside the Holy of Holies, a golden lamp stand, table, incense altar and bronze altar usually accompanied the Ark of the Covenant. The table held the Bread of the Presence. The Ark and most Tabernacle furnishings had rings and carrying poles. Sheets of gold covered portable furnishings.

The calendar of Moses signifies ancient Judaism for those aspiring to be “priests forever on the order of Melchizedek” (Psalms 110:4). A symbolic Temple Curtain Figure 1 for this version of the Holy_of_Holies is shown. The Bread of the Presence in this case is the body of the church. Portability of the Holy_of_Holies mixes early customs with the progress of technology. Levite priests once learned and practiced the sacred rites of worship. The reading audience inherits the responsibility. Our study will span the named Patriarchs from Adam through Enoch. The calendar information dispersed is equally holy.

Holy_of_Holies is the sequel to Ages_of_Adam. A review of calendar material presented in Ages_of_Adam first introduces a separate Holy_of_Holies article format. Characters following the “begat” genealogy of Adam and Seth include Enos, Cainan, Mahalaleel, Jared and Enoch. Genesis used a lunar/solar calendar to measure lifetime ages for the Antediluvian Patriarchs. Six 800-Year Generation Cycles plus the age of Enoch together span some 5200-Years of the Mayan Great Cycle.

God specifically told Moses to build the Ark of the Covenant for the liberated Hebrews. Leviticus combines the Jewish sacred calendar year of feasts and festivals with relevant topics about holiness. Rules for keeping 7-day Sabbaths have supreme importance. Various movements within Judaism perpetuate associated customs. Physical objects of ritualistic worship decorate ceremonies.

The Ark of the Covenant has represented Judaism at large for the last six thousand years of the Jewish Calendar. The Ark was a consecrated object that symbolized a portable Most Holy Place for the Temple. Joshua later led the Israelites across the Jordan River near Jericho. When the priests who carried the same Ark reached the Jordan River and their feet touched the water's edge, the water from upstream stopped flowing. This miracle demonstrates the power of the Lord resting upon the Ark of the Covenant in the midst of the river Jordan (Joshua 3:17).

Seven repetitions in the Jewish Calendar, the Ark of the Covenant and operant use of the 50-Year Jubilee Cycle demonstrate supernatural powers. Among the miracles noted is the wall collapse at Jericho (Joshua 6:3 - 16). At dawn each morning, Joshua's people encircled the city once a day for six days. “Men of war” were to lead a procession of seven priests blowing seven trumpets. Behind the priests, the Ark of the Covenant followed. The Lord commanded the people following the Ark not to make any word or noise with their voice. Everyone shouted on the day Joshua selected. On the seventh day, the promenade encompassed the walls of Jericho seven times in the same manner. Joshua advised the people to shout on the seventh pass when they heard the ram's horn (shofar). The huge walls of Jericho fell down flat. The children of Israel captured the entire city.

The Lord's wrath demands equal respect. King Uzziah of Judah learned that pride can be one's downfall. Uzziah transgressed against the Lord his God by entering the Most Holy Place with intentions of burning incense upon the altar. When confronted by Azariah the priest and eighty others, the reserved practice of burning incense to the Lord in the Temple became apparent. The priests warned King Uzziah. King Uzziah became angry, and while still holding a censor to burn incense, he was afflicted. Leprosy broke out on Uzziah's forehead at that very moment. King Uzziah was a leper, forced to live separate and excluded for the rest of his life (2 Chronicles 26:18).

These two examples help illustrate the importance of maintaining Temple sanctity and especially the Holy of Holies. Torah scrolls, Holy Bible and other documentary evidence derive media used to accurately convey God's Word as incidental to the fundamental knowledge gained. Sacred calendar information is a very dedicated part of that Word, and reflects the kind of knowledge with which Moses left Egypt. Gold laden artifacts and incense were merely ritualistic. The essence of a living God is abstract without form or flesh. The oldest scriptural knowledge supplemented the Exodus venture.

Patriarchal Ages were measured long ago by lunar/solar and extended stellar/solar calendars. King lists and spiritual rulers often shared the heavenly realm. Accompanying theology that aligns lunar/solar calendar machinery with lives of prevailing rulers once weighed heavily upon ancient records. Special mediators between God above and mortal people below, the Antediluvian Patriarchs provide new revelation.

Calendar research of the Holy Bible begins with basic lunar counting procedures. Spiritual connotations and literal translations aid our present understanding. Ideas of God coming between, separating and dividing time expand to include multifold months and years. Worship principles encompassed lunar/solar calendars of ancient people far and wide. The Jewish Calendar is the oldest l/s calendar still in continuous use. A survey of the Jewish Calendar and its 19 year-l/s-cycle traces the origins back to the Exodus. Agricultural feasts and festivals were ordained by scripture. Intercalary days add 7-months or about 209-days, in unceasing 7-day weeks to keep the lunar-side on track with the solar-side. The Jewish Calendar is a lunar/solar model to help explore similar calendar instruments.

Ancient people of the Mediterranean coastlands, Mesopotamia and the Yucatan Peninsula shared lunar/solar calendar concepts and religious practices. Past evidence already exists to secure a vantage point that renders pre-historical culture. Calendar Tools develop to apply consistent lunar/solar perceptions to other time reckoning systems. A 360-day length of year centers every year between 354 day-lunar-years and 365 day-solar-years. The architecture of stepped temples, mythical lore and sacred texts document relationships long ago. Ruling authorities often displayed calendar records on standing stones or sacred pillars. Engravings and testimonials provide supporting grounds. Extended treatment of lunar-side and solar-side components create lunar/solar calendars for numbered multiples of years. Mystical interpretation aligns gods and deities with cosmology.

Jewish, Egyptian and Mesoamerican Calendar techniques are useful examples of ancient past calendars. The Egyptian Calendar recognizes a 1,461-Year Sothic Cycle. Converging pyramid slopes introduce cascaded time thinking. Controlling stars, named for gods, exerted influence during set astronomical cycles. Numerical matching of X-number of Days & Years was a common characteristic of ancient calendars. Identical lunar/solar origins led to using 210-days, or 7-months of 30-days each, in a 20 year l/s-cycle. Mesoamerican 20 year l/s-cycles square to become 400-Year Baktun Cycles. Numerical matching scaled the intercalary 210-days to signify 210-years for every 400-Year Baktun Cycle. Two 400-Year Baktun Cycles add together to create an 800-Year Generation Cycle. The 800-Year Generation Cycle repeats for each character from Adam to Jared in the Secondary Age Category. Some features and folklore surrounding the Egyptian Calendar transferred to the Western Hemisphere as early as 2700 BCE.

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Entry to the Holy of Holies prepares one for Holy Bible discussion about the most sacred writings. The sanctuary within rests behind a temple curtain. Precise definitions of ancient calendar mathematics perhaps 10,000-years ago are in the Antediluvian Calendar of the Patriarchs. The "begat" family descendants following Adam is from chapter 5 of Genesis. Like the ancestry of Kings and Pharaohs, entire lunar/solar epochs of time describe the lifetime rule. Cart Item EHH
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The Jewish Calendar is the Lord's eternal domain. Based on the simple idea of separating, dividing and coming between, natural differences between light and darkness are measured by the Jewish Calendar. Extending the Jewish Calendar beyond the first day (Genesis 1:4-5) adds greater time cycles. Lunar weeks, then entire months, and finally differences between lunar years and solar years become foundational time keepers. Adam, Seth, Enos, Cainan, Mahalaleel, Jared and Enoch form the calendar lineage of Antediluvian (pre-flood) Patriarchs (forefathers). The pattern of lunar/solar calendar order remains consistent for these seven Patriarchs. The style of counting lunar/solar calendar years during Adam's time persisted with 50-Year Jubilee Cycles through the Exodus. Perpetuating the ancestry of these historical figures, and the blessed line toward Jesus Christ (I Chronicles, Luke 3:23-38), the Jewish Calendar is the procedure to measure time.

The Jewish Calendar harmonizes with the supernatural acts of God. Certain Jewish feasts and festivals common to Judaism and adapted by Christianity glorify the Lord. Celebrations preserve the Testament of the Hebrews and the Holy Bible. Since the beginning of recorded history, the Jewish Calendar has been in effect. Minor changes, modifications and intercalations have caused slight variations in the Jewish lunar/solar calendar since earliest days of the Creation. The concept of 19-year or 20-year lunar/solar calendar cycles branched many times over literally thousands of years.

The Jewish lunar/solar calendar indeed was the standard for Old Testament chronology. The 19-year pattern is a convention based upon lunar moon months. The society marking ages prior to the Deluge mixed l/s features later inherited by Mayan and Egyptian calendar versions. Mobile groups had practical requirements for a maternally linked lunar-side calendar. Hunters and traveling bands looked up at night in order to learn the monthly progress. Every 20 year l/s-cycle is a variation of the 19 year l/s-cycle. In contrast to the 19-year l/s pattern that requires 209-intercalary-days, the 20 year l/s-cycle approximates the difference between lunar and solar sides of the calendar to 210-days. Almighty God of the early Israelites could easily be worshiped at appointed times by roving tribes.

Nomadic people face two distinct disadvantages with the 19 year l/s-cycle calendar. Decisions were necessary to calculate an exact month. A reference such as sighting the new moon crescent can arguably vary over one, two or even three days. The difficult task of keeping careful notes during 19-years certainly was problematic. Unequal divisions of months and hence, years negate the possibility of extensive calendars.

Lunar/solar 20-year cycles suggest a fixed society with solar calendar worship directed toward a masculine Baal or Seth god. Both Semitic Baals and Egyptian Seths mutually shared masculine fertility roles involving the solar-side of l/s calendar recording. The stable 20 year l/s calendar was easier to manage over extended periods and the logical alternative for longer calendar systems. Fixed obelisks and sacred pillars localized patronage to a particular area. The 20 year l/s-cycle is a dominant sequence belonging to solar-side calculations and paternal worship. Cosmology of the zodiac and astronomical physics appear embedded in Egyptian mythology. Stories concerning Osirus and sun-god Ra contain numeric remnants of calendar study.

A special place called the Holy of Holies was common to ancient Judaism and compares with Egyptology. Entry to this area of the temple was limited to the religious elect. Reasons for protecting this very sacred calendar material preserved the social framework of theocracy. Supernatural occurrences manifested in predictable ritual and behavior inside the Holy of Holies. Seemingly random magical instances occasionally transpired upon worshiping participants.

By testimony and spiritual occurrences written in the Holy Bible, we accept proof of miraculous deeds. Optimizing our lives to seek Him is a fundamental purpose of time. A substantial relationship exists between time and the Holy Spirit. Very old time cycles in this vein can awaken dormant magical forces. Virtually untapped resources having divine properties are exposed. Raw manifestations directly happen when one has an elevated level of spiritual awareness. The discerning person often realizes paranormal situations through personal dreams and emotions. Some instances can alter the physical form world. Our search to know the ways and mindset of God may lead to spontaneous and unexpected actions. Religion reserves Sabbaths and other worship times to connect people with the Almighty.

These numbers and their meanings are the actual building blocks of time itself. Time Emits continues the quest to do calendar research in conjunction with the Holy Bible. The Holy_of_Holies details similar calendar practices and analysis for the Antediluvian Patriarchs from Enos, the grandson of Adam, to Enoch. Penetrate hundreds and even thousands of years, unto the foundations of the world with the eternal Lord. The Holy_of_Holies follows Ages_of_Adam to deliver an ultimate message to those who have understanding.

Ages for the Antediluvian Patriarchs listed in Genesis incorporate the Mayan 400-Year Baktun Cycle and the 800-Year Generation Cycle. The calendar was long-standing for the intriguing culture that recorded ages prior to the Deluge. Very ancient people were aware of supernatural tendencies reliant upon precise calendar times. Names for individual deities symbolically link with numbered times. We access intangible, spiritual connotations by drilling deeply into the past. Resources exist to satiate appetites for magic, both flagrant and overwhelming.

Legends and calendar evidence survives to indicate Mesoamerican culture adopted l/s calendar traits. Individual calendars of the Yucatan Peninsula branched to become the Aztec, Incan and Mayan Calendars. Gears often serve to illustrate Mesoamerican 52-Year Calendar Round operations, although no actual gears were used. The bulk of this work refers to accepted Mayan nomenclature for established time cycles. The 260 day-Tzolken-sacred year and civil 360 day-Tun-year multiplied together in the 52-Year Calendar Round. Egyptian and Mayan Calendars add a special 5-holiday period at the end of the year. A 360 day-Tun-year lengthens for the complete 365 day-Haab-solar-year. Background material gained from the ancient Jewish, Egyptian and Mayan Calendars allows us to penetrate more deeply than ever before. The Book(s) of Enoch and the Book of Jubilees impart more sacred text tokens of distant past calendars.

The unifying methodology of combined lunar/solar calendar systems climaxes to explain time recorded for the Antediluvian Patriarchs in the Holy Bible. Beginning with the ages of Adam, we have the proper Calendar Tools to understand extreme past lifestyle. Early people sought to measure and record time with archaic style. Each character lists a Primary Age from birth to fatherhood and a Secondary Age until death. Significant l/s calendar times correlate with numbered ages in the Primary Age Category. For Adam, his Primary 130-Year Age matches half of the 260-Year Tzolken-Sacred-Cycle. Two 400-Year Baktun Cycles add to make Adam’s Secondary Age 800-Year Generation Cycle 1. Seven Secondary Ages from Adam through Enoch link with multiples of the 400-Year Baktun Cycle in the Mayan 5200-Year Great Cycle.

Lunar/solar separation time divides in half to expose the Primary 105-Year Age of Seth. The Secondary 807-Year Age of Seth repeats the 800-Year Generation Cycle to get number 2. The last 5-Years in Seth’s Primary 105-Year Age compares equally to the last 7-Tzolken-sacred-years of his Secondary Age Category. Time reckoning in Genesis shares identifying specific intervals with names and numbers. These numbers and their meanings are the actual building blocks of time itself. Number patterns are the framework of calendar science.

A correlation exists between the ages written for the Antediluvian Patriarchs and lunar/solar calendar sequences known long ago. Prehistoric trend established numbering to mark the passage of time. Days and years count according to the most ancient calendar system ever devised. The Holy Bible preserves time by naming eras for past monarchs. In remote history, knowledge and power coincided with operation of the calendar. Summaries for the biblical ages of Adam and Seth are followed by listed Patriarchs Enos, Cainan, Mahaleel, Jared and Enoch. Holy_of_Holies will detail similar calendar practices and analysis for the Antediluvian Patriarchs from Enos, grandson of Adam, to Enoch.

A special place called the Holy of Holies was common to ancient Judaism and compares with Egyptology. Entry to this area of the temple was limited to the religious elect. Reasons for protecting this very sacred calendar material preserved the social framework of theocracy. Supernatural occurrences manifested by predictable ritual and behavior inside the Holy of Holies. Seemingly random magical instances occasionally transpired upon worshiping participants.

We accept proof of miraculous deeds by testimony and spirituality written in the Holy Bible. Optimizing our lives to seek Him is a fundamental purpose of granted time. A substantial relationship exists between time and the Holy Spirit. Very old time cycles in this vein awaken dormant magical forces. Virtually untapped resources having divine properties are exposed. Raw manifestations directly happen when one has an elevated level of spiritual awareness. The discerning person often realizes paranormal situations through personal dreams and emotions. Some instances can alter the physical form world. Our search to know the ways and mindset of God may lead to spontaneous and unexpected actions. Religion reserves Sabbaths and other worship times to connect people with the Almighty. Penetrate hundreds and even thousands of years, unto the foundations of the world with the eternal Lord. Holy_of_Holies delivers an ultimate message to those who have understanding.

The best way to map chronology is to benefit from the same calendar system that ancient people once lived by. Ages listed in Genesis mandate that scientists adjust their calculations to a corresponding lunar/solar strategy. Treating these numbers as superfluous or abstract dismisses tremendous potential. Culture, art and history have deeply rooted facets in the ancient past. The ramifications of this calendar science discovery are monumental.

Thousands of years have elapsed since the first Patriarchs began measuring time. The course of world history has obscured exact characterizations and meanings of the Antediluvian times. The floating history segment offered by Genesis 5 is unfixed in terms of modern Gregorian Calendar dating. Long ago and today, the calendar date stamps past events. Modern science adapts ancient history to fit our solar calendar system. The intention dates every event within the confines of BCE or AD to establish or enhance credibility.

Two entirely different subjects are worth pondering. The absolute age of the Holy Bible and the general viewpoint regarding human anthropology cede to discussion. These commencements need addressing before anyone can posit a date for the Creative Week. Jewish scholars regressing backward from 359 CE and the standardized modern Jewish Calendar, have attempted to determine Creation by mixing calendar science with known events. To some extent, the Egyptian Calendar emerges as a guideline. The Egyptian Calendar supports the Deluge in 2,345 BCE, the Exodus between 1,460-1,470 BCE and many other significant dates in Jewish chronology. Maya writings and calendar studies advanced in western chronology following the 1950’s. Over 100 years of archeology and exploration have led to the modern version of the Mayan Calendar.

Are you a pastor, educator or a student of the Holy Bible? Timeemits.com seeks anointed people to review and contribute to the Ages_of_Adam ministry. Ancient lunar/solar calendars like the Jewish and Mayan calendars provide the background to understanding early time. Ancient calendars of the Holy Bible use differences between the moon and sun, numerical matching and a 364-day calendar year to describe X-number of days that match with X-number of years. Ages_of_Adam is a free read at timeemits.

tags entry, Holy of Holies, Holy Bible, sacred, writings, ancient, calendar, mathematics, 1000-years, Antediluvian, Calendar, Patriarchs, begat, family, descendants, Adam, Genesis, ancestry, Kings, Pharaohs, lunar, solar, epochs, lifetime

Clark Nelson is webmaster for http://timeemits.com/Get_More_Time.htm, author of Ages_of_Adam and sequel, Holy_of_Holies. Revised Copyright 2016
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