Entry to the Holy of Holies directs Holy Bible
discussion about sacred calendar writings. Ancient
calendar mathematics expose time quantified by the Antediluvian
Calendar of the Patriarchs thousands of years ago. Genesis
chapter 5 includes the "begat" family descendants
following Adam. Entire lunar/solar epochs describe
lifetime rule like the ancestry of Kings and Pharaohs.
the Holy of Holies
Temple Curtain Figure 1
Temple Curtain Figure 1
Preparation is necessary to continue this discussion of the Holy
Bible and some of the world's oldest and most sacred
writings. The numbers recorded are absolute, precise
definitions of ancient calendar mathematics perhaps 10,000-years
ago. The Antediluvian Patriarchs, or pre-flood fore fathers,
are generally considered simply leaders. The Patriarchs
include the "begat" family descendants following Adam
in chapter 5 of Genesis. Entire lunar/solar epochs describe lifetime
rule like the ancestry of Kings and Pharaohs.
A Primary Age measures years from birth to fatherhood of
the next named son for each character. A Secondary Age
then follows until the character's death. All Primary Ages
form the Primary Age Category and Secondary Ages
constitute the Secondary Age Category. The Bible
sums Primary and Secondary Ages to give a lifetime age total
for each character.
In Old Testament days, the Holy of Holies or the Most
Holy Place was the most sacred part of a Temple.
Levite priests were the only people allowed to enter the Holy
of Holies during special worship times. Priests burned incense
and performed sacrificial ceremonies. The famous Ark of the
Covenant adorned this Most Holy Place. The Holy of
Holies was usually located toward the rear of the Tabernacle
and surrounded by a thick curtain (Exodus Ch. 25-40). Inside
the Holy of Holies, a golden lamp stand, table, incense
altar and bronze altar usually accompanied the Ark of the
Covenant. The table held the Bread of the Presence.
The Ark and most Tabernacle furnishings had rings
and carrying poles. Sheets of gold covered portable furnishings.
The calendar of Moses signifies ancient Judaism for
those aspiring to be “priests forever on the order of
Melchizedek” (Psalms 110:4). A symbolic Temple
Curtain Figure 1 for this version of the Holy_of_Holies
is shown. The Bread of the Presence in this case is the body
of the church. Portability of the Holy_of_Holies mixes early customs
with the progress of technology. Levite priests once learned
and practiced the sacred rites of worship. The reading
audience inherits the responsibility. Our study will span the named
Patriarchs from Adam through Enoch. The calendar
information dispersed is equally holy.
is the sequel to Ages_of_Adam.
A review of calendar material presented in Ages_of_Adam
first introduces a separate Holy_of_Holies
article format. Characters following the “begat” genealogy of
Adam and Seth include Enos, Cainan, Mahalaleel, Jared and Enoch.
Genesis used a lunar/solar calendar to measure
lifetime ages for the Antediluvian Patriarchs. Six
800-Year Generation Cycles plus the age of Enoch
together span some 5200-Years of the Mayan Great Cycle.
God specifically told Moses to build the Ark of
the Covenant for the liberated Hebrews. Leviticus
combines the Jewish sacred calendar year of feasts and festivals
with relevant topics about holiness. Rules for keeping 7-day
Sabbaths have supreme importance. Various movements within
Judaism perpetuate associated customs. Physical objects of ritualistic
worship decorate ceremonies.
The Ark of the Covenant has represented Judaism at
large for the last six thousand years of the Jewish
Calendar. The Ark was a consecrated object that
symbolized a portable Most Holy Place for the Temple.
Joshua later led the Israelites across the Jordan River near
Jericho. When the priests who carried the same Ark reached
the Jordan River and their feet touched the water's edge, the water
from upstream stopped flowing. This miracle demonstrates the
power of the Lord resting upon the Ark of the Covenant
in the midst of the river Jordan (Joshua 3:17).
Seven repetitions in the Jewish Calendar, the Ark
of the Covenant and operant use of the 50-Year Jubilee
Cycle demonstrate supernatural powers. Among the miracles
noted is the wall collapse at Jericho (Joshua 6:3 - 16). At
dawn each morning, Joshua's people encircled the city once a day
for six days. “Men of war” were to lead a procession
of seven priests blowing seven trumpets. Behind the
priests, the Ark of the Covenant followed. The Lord
commanded the people following the Ark not to make any word
or noise with their voice. Everyone shouted on the day Joshua
selected. On the seventh day, the promenade encompassed the
walls of Jericho seven times in the same manner. Joshua
advised the people to shout on the seventh pass when they
heard the ram's horn (shofar). The huge walls of
Jericho fell down flat. The children of Israel captured the entire
The Lord's wrath demands equal respect. King Uzziah of Judah
learned that pride can be one's downfall. Uzziah transgressed
against the Lord his God by entering the Most
Holy Place with intentions of burning incense upon the altar.
When confronted by Azariah the priest and eighty others, the
reserved practice of burning incense to the Lord in the
Temple became apparent. The priests warned King Uzziah. King
Uzziah became angry, and while still holding a censor to burn
incense, he was afflicted. Leprosy broke out on Uzziah's forehead at
that very moment. King Uzziah was a leper, forced to live separate
and excluded for the rest of his life (2 Chronicles 26:18).
These two examples help illustrate the importance of maintaining Temple
sanctity and especially the Holy of Holies. Torah
scrolls, Holy Bible and other documentary evidence derive
media used to accurately convey God's Word as
incidental to the fundamental knowledge gained. Sacred calendar
information is a very dedicated part of that Word, and
reflects the kind of knowledge with which Moses left Egypt.
Gold laden artifacts and incense were merely ritualistic. The
essence of a living God is abstract without form or
flesh. The oldest scriptural knowledge supplemented
the Exodus venture.
Patriarchal Ages were measured long ago by lunar/solar
and extended stellar/solar calendars. King lists and
spiritual rulers often shared the heavenly realm.
Accompanying theology that aligns lunar/solar calendar
machinery with lives of prevailing rulers once weighed
heavily upon ancient records. Special mediators between God
above and mortal people below, the Antediluvian Patriarchs
provide new revelation.
Calendar research of the Holy
Bible begins with basic lunar counting procedures.
Spiritual connotations and literal translations aid our present
understanding. Ideas of God coming between, separating
and dividing time expand to include multifold months and
years. Worship principles encompassed lunar/solar
calendars of ancient people far and wide. The Jewish
Calendar is the oldest l/s calendar still in continuous use. A
survey of the Jewish Calendar and its 19 year-l/s-cycle
traces the origins back to the Exodus. Agricultural feasts
and festivals were ordained by scripture. Intercalary days
add 7-months or about 209-days, in unceasing 7-day weeks
to keep the lunar-side on track with the solar-side.
The Jewish Calendar is a lunar/solar model to help
explore similar calendar instruments.
Ancient people of the Mediterranean coastlands, Mesopotamia
and the Yucatan Peninsula shared lunar/solar calendar
concepts and religious practices. Past evidence already exists
to secure a vantage point that renders pre-historical culture.
Calendar Tools develop to apply consistent lunar/solar
perceptions to other time reckoning systems. A 360-day
length of year centers every year between 354
day-lunar-years and 365 day-solar-years. The architecture of stepped
temples, mythical lore and sacred texts document
relationships long ago. Ruling authorities often displayed calendar
records on standing stones or sacred pillars. Engravings
and testimonials provide supporting grounds. Extended
treatment of lunar-side and solar-side components create lunar/solar
calendars for numbered multiples of years. Mystical
interpretation aligns gods and deities with cosmology.
Jewish, Egyptian and Mesoamerican Calendar techniques
are useful examples of ancient past calendars. The Egyptian
Calendar recognizes a 1,461-Year Sothic Cycle.
Converging pyramid slopes introduce cascaded time
thinking. Controlling stars, named for gods, exerted
influence during set astronomical cycles. Numerical
matching of X-number of Days & Years was a common
characteristic of ancient calendars. Identical lunar/solar
origins led to using 210-days, or 7-months of
30-days each, in a 20 year l/s-cycle. Mesoamerican
20 year l/s-cycles square to become 400-Year Baktun
Cycles. Numerical matching scaled the intercalary
210-days to signify 210-years for every 400-Year
Baktun Cycle. Two 400-Year Baktun Cycles add together
to create an 800-Year Generation Cycle. The 800-Year
Generation Cycle repeats for each character from Adam to
Jared in the Secondary Age Category. Some features
and folklore surrounding the Egyptian Calendar
transferred to the Western Hemisphere as early as 2700 BCE.
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Entry to the Holy of Holies prepares
one for Holy Bible discussion about the most sacred
writings. The sanctuary within rests behind a temple
curtain. Precise definitions of ancient calendar mathematics
perhaps 10,000-years ago are in the Antediluvian Calendar of
the Patriarchs. The "begat" family descendants following
Adam is from chapter 5 of Genesis. Like the ancestry of
Kings and Pharaohs, entire lunar/solar epochs of time
describe the lifetime rule. Cart Item EHH
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The Jewish Calendar is the Lord's eternal domain.
Based on the simple idea of separating, dividing and coming
between, natural differences between light and darkness are
measured by the Jewish Calendar. Extending the Jewish
Calendar beyond the first day (Genesis 1:4-5) adds greater time cycles. Lunar
weeks, then entire months, and finally differences
between lunar years and solar years become
foundational time keepers. Adam, Seth, Enos,
Cainan, Mahalaleel, Jared and Enoch
form the calendar lineage of Antediluvian (pre-flood) Patriarchs
(forefathers). The pattern of lunar/solar calendar order
remains consistent for these seven Patriarchs. The style of
counting lunar/solar calendar years during Adam's time
persisted with 50-Year Jubilee Cycles through the Exodus.
Perpetuating the ancestry of these historical figures, and the
blessed line toward Jesus Christ
(I Chronicles, Luke 3:23-38), the Jewish
Calendar is the procedure to measure time.
The Jewish Calendar harmonizes with the supernatural
acts of God. Certain
Jewish feasts and festivals common to Judaism and
adapted by Christianity glorify the Lord. Celebrations preserve the
Testament of the Hebrews and the Holy Bible. Since the beginning of recorded history,
the Jewish Calendar has been in effect. Minor changes,
modifications and intercalations have caused slight variations in
the Jewish lunar/solar calendar since earliest days of the Creation.
The concept of 19-year or 20-year lunar/solar calendar cycles
branched many times over literally thousands of years.
The Jewish lunar/solar calendar indeed was the standard for
Old Testament chronology.
The 19-year pattern is a convention based upon lunar
moon months. The society marking ages prior to the Deluge
mixed l/s features later inherited by Mayan and Egyptian
calendar versions. Mobile groups had practical requirements
for a maternally linked lunar-side calendar. Hunters and
traveling bands looked up at night in order to learn the monthly
progress. Every 20 year l/s-cycle is a variation of the 19
year l/s-cycle. In contrast to the 19-year l/s pattern
that requires 209-intercalary-days, the 20 year
l/s-cycle approximates the difference between lunar and
solar sides of the calendar to 210-days. Almighty God of the early
Israelites could easily be worshiped at appointed times by roving
Nomadic people face two distinct disadvantages with the 19 year
l/s-cycle calendar. Decisions were necessary to calculate an
exact month. A reference such as sighting the new moon
crescent can arguably vary over one, two or even three days.
The difficult task of keeping careful notes during 19-years
certainly was problematic. Unequal divisions of months and
hence, years negate the possibility of extensive calendars.
Lunar/solar 20-year cycles suggest a fixed society with
solar calendar worship directed toward a masculine Baal or
Seth god. Both Semitic Baals and Egyptian Seths mutually shared
masculine fertility roles involving the solar-side of l/s
calendar recording. The stable 20 year l/s calendar was
easier to manage over extended periods and the logical
alternative for longer calendar systems. Fixed obelisks and
sacred pillars localized patronage to a particular area. The 20
year l/s-cycle is a dominant sequence belonging to solar-side
calculations and paternal worship. Cosmology of the zodiac
and astronomical physics appear embedded in Egyptian
mythology. Stories concerning Osirus and sun-god
Ra contain numeric remnants of calendar study.
A special place called the Holy of
Holies was common to ancient Judaism and
compares with Egyptology. Entry to this area of the
temple was limited to the religious elect. Reasons for
protecting this very sacred calendar material preserved the
social framework of theocracy. Supernatural occurrences
manifested in predictable ritual and behavior inside the Holy of Holies. Seemingly random
magical instances occasionally transpired upon worshiping
By testimony and spiritual occurrences written in the Holy Bible, we accept proof of miraculous
deeds. Optimizing our lives to seek Him is a
fundamental purpose of time. A substantial relationship exists
between time and the Holy Spirit.
Very old time cycles in this vein can awaken dormant magical
forces. Virtually untapped resources having divine properties
are exposed. Raw manifestations directly happen when one has an
elevated level of spiritual awareness. The discerning
person often realizes paranormal situations through personal
dreams and emotions. Some instances can alter the physical
form world. Our search to know the ways and mindset of God may lead to spontaneous and
unexpected actions. Religion reserves Sabbaths and other worship
times to connect people with the Almighty.
These numbers and their meanings are the actual
building blocks of time itself. Time Emits continues the
quest to do calendar research in conjunction with the Holy Bible. The Holy_of_Holies details similar
calendar practices and analysis for the Antediluvian Patriarchs
from Enos, the grandson of Adam, to Enoch.
Penetrate hundreds and even thousands of years, unto the foundations
of the world with the eternal Lord.
The Holy_of_Holies follows
Ages_of_Adam to deliver an
ultimate message to those who have understanding.
Ages for the Antediluvian Patriarchs listed in Genesis incorporate the Mayan
400-Year Baktun Cycle and the 800-Year Generation Cycle.
The calendar was long-standing for the intriguing culture that
recorded ages prior to the Deluge. Very ancient people were
aware of supernatural tendencies reliant upon precise
calendar times. Names for individual deities
symbolically link with numbered times. We access intangible,
spiritual connotations by drilling deeply into the past.
Resources exist to satiate appetites for magic, both
flagrant and overwhelming.
Legends and calendar evidence survives to indicate Mesoamerican
culture adopted l/s calendar traits. Individual calendars of
the Yucatan Peninsula branched to become the Aztec,
Incan and Mayan Calendars. Gears often serve to illustrate Mesoamerican
52-Year Calendar Round operations, although no actual gears
were used. The bulk of this work refers to accepted Mayan
nomenclature for established time cycles. The 260
day-Tzolken-sacred year and civil 360 day-Tun-year
multiplied together in the 52-Year Calendar Round. Egyptian
and Mayan Calendars add a special 5-holiday period
at the end of the year. A 360 day-Tun-year lengthens for the
complete 365 day-Haab-solar-year. Background material gained
from the ancient Jewish, Egyptian and Mayan Calendars allows
us to penetrate more deeply than ever before. The Book(s)
of Enoch and the Book of Jubilees impart more sacred text
tokens of distant past calendars.
The unifying methodology of combined lunar/solar calendar
systems climaxes to explain time recorded for the Antediluvian
Patriarchs in the Holy Bible.
Beginning with the ages of Adam, we have the proper Calendar
Tools to understand extreme past lifestyle. Early people
sought to measure and record time with archaic style.
Each character lists a Primary Age from birth to
fatherhood and a Secondary Age until death.
Significant l/s calendar times correlate with numbered
ages in the Primary Age Category. For Adam,
his Primary 130-Year Age matches half of the 260-Year
Tzolken-Sacred-Cycle. Two 400-Year Baktun Cycles add
to make Adam’s Secondary Age 800-Year Generation Cycle 1. Seven
Secondary Ages from Adam through Enoch link with
multiples of the 400-Year Baktun Cycle in the Mayan
5200-Year Great Cycle.
Lunar/solar separation time divides in half to expose the Primary
105-Year Age of Seth. The Secondary 807-Year Age of Seth
repeats the 800-Year Generation Cycle to get number 2.
The last 5-Years in Seth’s Primary 105-Year Age
compares equally to the last 7-Tzolken-sacred-years of his Secondary
Age Category. Time reckoning in Genesis shares identifying specific intervals
with names and numbers. These numbers and their meanings
are the actual building blocks of time itself. Number
patterns are the framework of calendar science.
A correlation exists between the ages written for the Antediluvian
Patriarchs and lunar/solar calendar sequences known
long ago. Prehistoric trend established numbering to mark
the passage of time. Days and years count according
to the most ancient calendar system ever devised. The Holy Bible preserves time by
naming eras for past monarchs. In remote history, knowledge
and power coincided with operation of the calendar. Summaries
for the biblical ages of Adam and Seth are followed by
listed Patriarchs Enos, Cainan, Mahaleel, Jared and Enoch. Holy_of_Holies will detail
similar calendar practices and analysis for the Antediluvian
Patriarchs from Enos, grandson of Adam, to Enoch.
A special place called the Holy of
Holies was common to ancient Judaism and compares
with Egyptology. Entry to this area of the temple
was limited to the religious elect. Reasons for protecting
this very sacred calendar material preserved the social
framework of theocracy. Supernatural occurrences manifested
by predictable ritual and behavior inside the Holy of Holies. Seemingly random
magical instances occasionally transpired upon worshiping
We accept proof of miraculous deeds by testimony and
spirituality written in the Holy
Bible. Optimizing our lives to seek Him is a fundamental
purpose of granted time. A substantial relationship exists between
time and the Holy Spirit.
Very old time cycles in this vein awaken dormant magical forces.
Virtually untapped resources having divine properties are
exposed. Raw manifestations directly happen when one has an elevated
level of spiritual awareness. The discerning person often
realizes paranormal situations through personal dreams
and emotions. Some instances can alter the physical form
world. Our search to know the ways and mindset of God may lead to spontaneous and
unexpected actions. Religion reserves Sabbaths and other
worship times to connect people with the Almighty. Penetrate hundreds and even thousands
of years, unto the foundations of the world with the eternal
delivers an ultimate message to those who have understanding.
The best way to map chronology is to benefit from the same
calendar system that ancient people once lived
by. Ages listed in Genesis
mandate that scientists adjust their calculations to a corresponding
lunar/solar strategy. Treating these numbers as superfluous
or abstract dismisses tremendous potential. Culture, art
and history have deeply rooted facets in the ancient past.
The ramifications of this calendar science discovery are
Thousands of years have elapsed since the first Patriarchs
began measuring time. The course of world history has
obscured exact characterizations and meanings of the Antediluvian
times. The floating history segment offered by Genesis 5 is unfixed in terms of
modern Gregorian Calendar dating. Long ago and today,
the calendar date stamps past events. Modern science
adapts ancient history to fit our solar calendar
system. The intention dates every event within the confines of
BCE or AD to establish or enhance credibility.
Two entirely different subjects are worth pondering. The absolute
age of the Holy Bible and
the general viewpoint regarding human anthropology cede to
discussion. These commencements need addressing before anyone can
posit a date for the Creative Week. Jewish scholars
regressing backward from 359 CE and the standardized modern Jewish
Calendar, have attempted to determine Creation by
mixing calendar science with known events. To some extent,
the Egyptian Calendar emerges as a guideline. The Egyptian
Calendar supports the Deluge in 2,345 BCE, the Exodus
between 1,460-1,470 BCE and many other significant dates in Jewish
chronology. Maya writings and calendar studies
advanced in western chronology following the 1950’s. Over 100 years
of archeology and exploration have led to the modern version
of the Mayan Calendar.
Are you a pastor, educator or a student of the Holy Bible? Timeemits.com seeks
anointed people to review and contribute to the Ages_of_Adam ministry. Ancient
lunar/solar calendars like the Jewish and Mayan calendars provide
the background to understanding early time. Ancient calendars of the
Holy Bible use differences
between the moon and sun, numerical matching and a 364-day calendar
year to describe X-number of days that match with X-number of years.
Ages_of_Adam is a free read
tags entry, Holy of Holies, Holy Bible, sacred, writings, ancient,
calendar, mathematics, 1000-years, Antediluvian, Calendar,
Patriarchs, begat, family, descendants, Adam, Genesis, ancestry,
Kings, Pharaohs, lunar, solar, epochs, lifetime