Research Summation is divided into four separate articles with
updates that reflect later findings. Research Summation Antediluvian
Calendar is part of the testimony conclusion section of my first
work, Calendars_of_Creation. I began this section years ago to
explain reasons behind my personal quest. Ancient calendar research
of the Holy Bible serves to worship God and time as one.
Research Summation Antediluvian Calendar
The Jewish Calendar measures time since the beginning of recorded
chronology. Basic Antediluvian Calendar concepts of 19 or
20-year-lunar/solar-cycles succeed to branch many times over
literally thousands of years. Minor changes, modifications and
intercalations have caused slight variations in the Jewish
lunar/solar calendar since the earliest days of Creation.
Original applications of the antediluvian first calendar focus upon
heavenly transitions of light and darkness. Daylight and
nighttime, lunar phases, planetary visibility and starlight position
all mark the cusp points of change for early time. Authentic
celestial cycles do not perfectly align to satisfy calendar
increments. Beyond one single year, the 19-year-l/s-cycle was
the most important cyclic pattern known to archeo-astronomy.
People are compelled to adjust calendars using approximations.
Diligent observation and proper documentation agree that
19-year-l/s-cycles afforded by the Jewish Calendar are the
consistent standard for early reckoning.
Substantial calendar foundations submitted by the Patriarchal ages
of Genesis 5 provide
remnant traces that identify with other ancient l/s systems.
Mesoamerican and Egyptian calendars lend insight relating important
natural events with time. Diffused in mythology, these
accounts enable the groundwork for all later time. Surviving
records indicate a preferred style for logging nocturnal
phenomena. Dynastic order sustains the lineage by passing the
inheritance blessing from father to first-born son. A
364-day-Ethiopic-year and 8-year Venusian cycles are taken aside
from the traditional Jewish Calendar to elaborate the calendar
theme. Intercalations and other correction methods are
necessary given the human factor. Inherently attached to Bible time reckoning is the
supernatural, spiritual component. Gaps and seams of time
begin to widen with increasing measurement errors. Modern time
and our ensuing chronology rest in many ways, upon ideal
calculations. Ancient projections toward the future and our
current time meet with modern discrepancies that regress until early
history. Calendar branching is often the catalyst to major
civil upheavals. Religion and governmental rule compromise to
manage the social climate. While other civilizations, kings
and dynasties, and empires, rose and fell, the Jewish Calendar was
consistent in basic format. Stretching into the past perhaps a
hundred thousand years, the separation between day and night and the
sacred seven-day week were co-eternal with God. Names for God and the eternal Holy Spirit have undergone
countless changes since the origins of humanity.
The Jewish
antediluvian calendar version measured time when Adam walked the
face of earth. When Noah built the Ark, the Jewish Calendar
was in effect. When Pharaohs ruled Egypt and the pyramids were
constructed, the Jewish Calendar was in use. When Moses parted
the Red Sea, and the banner of God
was brought forth, the Jewish Calendar was continuous. Jesus Christ came between the
Egyptian - Roman solar calendar change about 45 B.C.E. until
A.D. The Julian solar calendar, alongside the Jewish
lunar/solar calendar, recorded New
Testament events. When the First Council of Nicaea
met in 325 A.D. to decide the fate of Christianity for the empire of
Constantine, the Jewish Calendar was in effect. Even today,
the Jewish Calendar is current. The intangible, omnipotent
deity has existed since the beginning. Be they people of any
other calendar, lunar/solar or solar, or other branches, the Jewish
Calendar has surpassed and held Jewish people together.
Consider one aspect in the hopes, spiritual aspirations and destiny
of humanity. The major precedent afflicting people who have
called forth Almighty power
respects the faith and religion behind Judaism. Other cultures
have branched and veered away from the Jewish Calendar. Pieces
of the Jewish Calendar and the religion have transmuted to external
concerns. The sacred seven-day week is fundamental to
Christianity, but early church fathers abandoned 19 or
20-year-l/s-cycles. Mesoamerican calendars adapted the
original Jewish lunar/solar version of calendar trunk line to their
civilization, but developed their own style of religion. Other
groups have used lunar/solar calendars, and have met difficulty and
strife since their calendars were branches of the antediluvian
Jewish lunar/solar calendar trunk. Only Judaism fosters the
pure Jewish Calendar. No other culture uses the Jewish
Calendar.
Roman Catholicism coupled with the Julian Calendar spread the word
of Christianity throughout the world. In 1582, the Julian
Calendar was modified by Pope Gregory XIII. Calendar reckoning
excluded ten days to align the vernal equinox with Easter
celebration. October 4, 1582 was followed the next day by
October 15, 1582. Trends during medieval era Protestantism
were fueled by the Gregorian Calendar modification.
Apparitions of the Virgin Mary, the inquisition and the turmoil in
Europe caused by Protestantism all were manifestations of the Holy Spirit pouring out to past
and future. The calendar change again punctured the outer
insulation offered by the solar calendar and the eternal realm of God responded. Further
proclaimed in the Gregorian Calendar was a Leap Day
alteration. The previous Julian Calendar included a Leap Day
addition every four years. The vernal spring, celestial
equinox was slipping into summer. The Leap Day addition
modified the end of February. The Gregorian Calendar
adjustment stipulated that Leap Day additions would be omitted in
those centurial years not evenly divisible by 400-years. The
year 1600 included a normal Leap Day. The years 1700, 1800 and
1900 skipped the Leap Day inclusion that further corrected the
gradual drift of the equinox date into summer. Our revised
Gregorian Calendar incorporated a provision to add Leap Day in the
year 2000.
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Research Summation Antediluvian Calendar
Research Summation is divided into four separate articles
with updates that reflect later findings. Research Summation
Antediluvian Calendar is part of the testimony conclusion
section of my first work, Calendars of Creation. I began
this section years ago to explain reasons behind my personal
quest.
Visit Get_More_Time
to get all 4 Research Summation articles for only .99
each!
|
106 kb 0.99
|
Superimposing the Gregorian Calendar over past calendars, striking
contrasts can be drawn. Day and night, count as one day from
the beginning until now. Judaism observes the Sabbath on
Saturday and Christians recognize a Sunday Sabbath. Five days
remain in the week for work, business and commerce.
Mesoamerican Calendars include many cultural variations of the
representative 260-day-Tzolken-sacred-year. We evenly disperse
260-days separately in the modern calendar year. Five business
days multiply in 52-weeks for 260-days. Our secular calendar
applies 260-days for modern government and commercial matters,
excluding holidays. Saturday and Sunday of each week multiply
for 104-days in 52-weeks. Compared to the
364-day-Ethiopic-calendar, 104-days nearly equal the remaining
105-days left every year. Twelve months averaged at 30-days
each still provide 360-days. Although a separate 360-day
length of year is not present in the Gregorian solar calendar,
science and technology perpetuate the 360-degree circle. Our
last week of the year, between Christmas and New Years is a reserved
holiday week. Countless anniversaries recognize every
conceivable subject in substitution for ancient numerical matching
themes. Pharaonic Egypt inserted Leap Days every four
years. We continue this trait in the Gregorian Calendar.
The Antediluvian Calendar incorporates 400-year-l/s-cycles I
synonymously refer to as Mayan 400-year Baktun cycles. Our
modern Gregorian version follows a 400-year pattern that omits three
of four Leap Days during centurial years. Time itself has not
changed, only the methods of calendar layers are different.
The tree of knowledge grows, the days and years change according to
the calendar version and the domain of humanity is forever.
All calendars support devotion to mainstay religious convictions and
central doctrines prescribed by worship. Dogmatic beliefs
rigidly embed in the calendar as holidays and festival
periods. Reserved times continue to defer ordinary work.
Understanding ancient calendar systems and characteristics found in
later calendars expand faith perspectives. Common thought
today reasons that measured time is always past tense. Archaic
calendars additionally held theology that influences the future
through distant time projection. We observe holidays and
anniversaries to remember the past, whereas ancient people employed
numerical matching techniques to collapse the future and access
supernatural channels. They worked the fields and waited
patiently for crops to grow. Our remaining calendar year
transfers the need to circulate wealth. Society depends on
national and local governments for stability, commerce for financial
operations and families to nurture the children. Diverse
culture, ethnic background and political structure blend
simultaneously. The modern calendar must meet demands on a
global scale. Religious trends maintain special variations of
the calendar year. The best example of differing calendar
systems that represent an international situation occurs in the
holiest of cities, Jerusalem. The front page of the Jerusalem
Post International Edition newspaper contains three dates of three
calendars under the title. The western Gregorian Calendar date
is given first, followed by the Jewish Calendar date and the
Mohammedan (Islamic) Calendar date. Three religions and three
separate versions of history combine every day.
Revelation 3:12
"...
and the name of the city of my God, which is new Jerusalem,
which cometh down out of heaven from my God: ..."
Are you a pastor, educator or a student of the Holy Bible? Timeemits.com
seeks anointed people to review and contribute to the Ages_of_Adam ministry.
Ancient lunar/solar calendars like the Jewish and Mayan calendars
provide the background to understanding early time. Ancient
calendars of the Holy Bible
use differences between the moon and sun, numerical matching and a
364-day calendar year to describe X-number of days that match with
X-number of years. Ages_of_Adam
is a free read at timeemits.
tags Research, Antediluvian, Patriarchs, calendar, Jewish, Egyptian,
Mayan, Christian, Ethiopic, Christ, Julian, Gregorian, Leap Day,
culture, Revelation, holiday
Clark Nelson is webmaster for http://timeemits.com/Get_More_Time.htm,
author of Ages_of_Adam and
sequel, Holy_of_Holies.
Revised Copyright 2013 Clark Nelson and timeemits.com
All Rights Reserved. URL http://timeemits.com/tat/RS_Antediluvian_Calendar.htm